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Abu Aaliyah, Page 2

Contemporary challenges to Islam and Muslims

By Abu Aaliyah
“‘I think it must have been easy enough in earlier ages in the Christian world, and is still easy in those parts of the Muslim world which remain traditional, to hold to a simple faith without much intellectual content. I do not believe this is any longer possible in the modern world, for the spirit of our times asks questions – questions for the most part hostile to faith – which demands answers, and those answers can only come from informed and thoughtful faith, from study and meditation.’

‘Whatever our religion, we can no longer be sure of holding onto it out of habit or by an act of will. We have to be, if not theologians, then at the very least people who study their religion and who think about…”

Taqlid: The Good, The Bad and the Ugly

By Abu Aaliyah
“”‘There is no clergy in Islam’ is an oft-repeated claim we Muslims tend to voice to non-Muslims about our religion. Of course, the assertion is perfectly sound if we mean that there is no ordaining body and nor any ecclesiastical hierarchy. Instead, every Muslim is required to grow in Islamic knowledge and deepen their personal faith and devotion to God. But if what is intended by the phrase is a denial of any type of hierarchy based upon meritocracy, or dismissing the existence of a formally trained scholarly class, then this is utterly at odds with the textual proofs of the Qur’an and the Sunnah.”

Concerning functional fatwas and disfunctional Muftis

By Abu Aaliyah
“Do fatwas change with place and time; if so, how? Is Islamic fiqh fossilised? Do we require a new fiqh for the 21st century? Are classically-trained muftis fit for purpose in today’s world? Should the ‘ulema be trained in the core philosophical underpinnings of modernity? Does the new maqasid-based fiqh offer a better way forward than the older models? Should Western Muslims rely on scholars from outside the West? These are the core concerns explored in this latest blog. In the course of the discussion, there is a brief reflection about just how legitimate the notion of a modern Islamic ‘state’ is…”