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Abu Aaliyah

On British Muslims & Racism: Do Black Lives Matter?

By Abu Aaliyah

“Racism affects all people of colour. But when it comes to black people, they face a unique anti-black prejudice as the ultimate Other, propagated both by white majorities and even other ethnic minorities. As a marginalised community South Asians, no doubt, have their own prejudices thrown their way. But they are not the same lived experiences as that of Black people. And while it can be easy to lump everyone together and perceive ourselves as having a shared trauma, statistics show that this equivalence is not really true…”

The soul of Islam is a vigilant and mindful heart

By Abu Aaliyah
“Revelation tells us that muraqabah, vigilance of Allah, is one of the sublimest spiritual stations. We are told too that habituating our heart to such vigilance requires training the heart gradually and step-by-step. Masters of the heart instruct us to accustom ourselves to being mindful and shy of Allah, even if it be for short periods at a time – persevering in this even in our day-to-day affairs, let alone when engaged in acts of worship – until such mindfulness or vigilance becomes part and parcel of our nature; a habit of our heart..”

Sacred tranquillity in our age of distress and anxiety

By Abu Aaliyah
“For a Muslim, the Qur’an is a powerful shifa’, or healing: And We reveal of the Qur’an that which is a healing and a mercy to the believers. [Q.17:82] And whilst the primary healing of the Qur’an is in curing the intellectual doubts, falsehoods or half truths concerning God, humanity’s true purpose, life’s essential meaning, and our ultimate end; and in providing humanity with a practical and liveable morality suitable for all times or places,..”

The Goal of the Shari‘ah is Justice, Not Equality

By Abu Aaliyah
“IN SPEAKING OF JUSTICE, many well-intended Muslims are unconsciously secularised. For their discourse about justice (Ar. ‘adl, qist) is so often scarred by failing to grasp its Quranic essence: ‘To put a thing in its rightful place.’1 Which is to say, justice is to give things their proper due – at the due time, the due place, and in due measure.

This requires possessing knowledge about the value and measure of things, as Islam assigns to them, so as to give them their due. ‘Hence,’ Ibn al-Qayyim wrote, ‘knowledge and justice are the root of every good, while injustice and ignorance are the root of every evil.’2”

Sincerity: Is Our Motive Purely for God, or for Others Too?

By Abu Aaliyah
“‘Sincerity is to single-out the Real [God] as the sole object of devotion. Meaning that one desires by their obedience to draw closer to God, exalted is He, to the exclusion of all else, such as making a show [of one’s piety] for people; seeking their praise; taking pleasure in their compliments; or other such things besides drawing closer to God, exalted is He. It is right to say that sincerity is: Purifying the act from creation having any share in it.’

Dealing with the errors of scholars and zealous followers

By Abu Aaliyah

“One of the most crucial rules of normative Sunni Islam states: ‘A condition for censuring wrongdoing is that the act being censured must be something whose blameworthiness is not merely known by means of ijtihad. Any matter that involves ijtihad cannot be a cause for censure.’1

It is usually expressed in this maxim: la inkar fi masa’il al-khilaf – ‘There is no censuring in matters of [legitimate] differing.’

Beware the politics of Idolatry

By Abu Aaliyah

“Today’s Monoculture, for all its talk of tolerance, demands that we bow to its beliefs, values and worldview – even if it has to drag us there kicking and screaming. Wisdom enjoins that we engage with it; even partake in its political processes (for the Muslim collective benefit, or a national interest). But let us not forget the Monoculture exists, not for God, but in spite of Him; and even in brazen defiance of Him…”

Black Holes, iPhones, Hawking, the Big Bang, Heaven & Hell

By Abu Aaliyah
“Oftentimes, whenever a non-Muslim personality who has ostensibly brought about much good to the human situation passes away, many Muslims raise the age-old question: what is the ultimate fate of “good” non-Muslims in the afterlife? The news of Hawking’s death seems to have aggravated the matter. So let me recount some staple Islamic theology – in abstract, at least – to address the question…”