Dealing with the errors of scholars and zealous followers
By Abu Aaliyah
“One of the most crucial rules of normative Sunni Islam states: ‘A condition for censuring wrongdoing is that the act being censured must be something whose blameworthiness is not merely known by means of ijtihad. Any matter that involves ijtihad cannot be a cause for censure.’1
It is usually expressed in this maxim: la inkar fi masa’il al-khilaf – ‘There is no censuring in matters of [legitimate] differing.’
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