KhutbahBank
By Essam Mahgoub
Central to the khutbah is the contrast between those who recognise what Allah revealed as truth and those whose hearts are “blind”—a spiritual blindness—emphasising that true guidance is taken by ulul al-albāb (people of sound wisdom). He stresses that Allah praises wisdom rather than raw intelligence, because wisdom leads to right choices and righteous living…
By Shaykh Ali Hammuda
No one has a greater duty to live by this ethic of discipline than we Muslims. In the mosque, in the home, in the workplace or social gatherings, we Muslims must be the true exemplars of discipline, just like our Prophet Abraham and Muhammad sws were the leading examples of discipline in their time…
By Shaykh Anwar Mady
“* Al‑Jabbār is a Name of both power and mercy — Allah is mighty, yet He consoles, heals, and restores broken hearts.
* Allah is far above all creation, yet very close to us, hearing every duʿā’ and knowing every struggle.
* Allah controls everything in the universe, but humans have free choice in faith and actions and are accountable for them.
* Al‑Jabbār mends: He strengthens the weak, heals the sick, enriches the poor, and gives victory to the oppressed.
* When people of power humble themselves before Allah, His mercy descends upon all..”
By Shaykh Anwar Mady
In this deeply reflective Friday khutbah, Sheikh Anwar Mady calls believers to renew their understanding of tawakkul (reliance upon Allah) through one of Allah’s most essential Names: Al‑Wakīl — the Ultimate Trustee and Disposer of all affairs.
By Sukheel Abu Aaliyah
Living a meaningful life rooted in the worship of God, and trusting in His purposes for us, not only brings the soul inner joy, it anchors it and offers it resilience against the ravaging winds of existential despair. For a believer, life has meaning; loss has meaning; death has meaning. Nothing is fortuitous
By Shaykh Omar Suleiman
Throughout history, tyrants and oppressors have created distractions from their behaviour to avoid being exposed of their crimes. But remember that every accusation is really a confession. The oppressors blame Muslims and Islam for the very crimes that they themselves have committed.
By Shaykh Anwar Mady
Allah gives both believers and non‑believers in this worldly life, but He gives the Hereafter only to those He loves. Giving is not always a sign of honour, nor is withholding necessarily a sign of rejection. Sometimes Allah withholds out of mercy, protecting the believer from what may lead them astray. A believer should ask Allah only for provisions that draw them closer to Him, not those that distract from worship.
Omar Suleiman
Dr Omar Suleiman reviews our achievements over the month of Ramadan, by asking the question: “How do the angels see you now?”