By Arshad Gamiet.
“We all know that time passes quickly, and as we grow older, it seems that time is racing past at ever increasing speed. But really this is just an illusion. The poet Jalaluddin Rumi says that when you’re in a boat on a fast flowing river, it seems asif the trees on the riverbank are speeding by. Actually, the trees are standing still, and it is you that is speeding on to your final destination, your meeting with Allah…”
“To a Believer, good fortune and misfortune are merely two sides of the same coin of life. Although we do not welcome hardship, we know that even in the noonday of life, we live in the shadow of death; in the peak of our prosperity, we are just a few short paces away from poverty and in the prime of our good health, illness lurks in the shadows nearby….”
By Khalil Moya
“Allah wants us to accept Islam wholeheartedly. We must never become part-time Muslims, Jumuah Muslims or Eid Muslims. Islam will only work as a complete system….”
By Sheikh Abdul Hamid Lachporia
“In Islam, religion is not only a spiritual and intellectual necessity but also a social and universal need. It is not to bewilder man but to guide him. It is not to debase him but to elevate his moral nature. It is not to deprive him of anything useful, or to burden him, or to oppress his qualities but to open for him inexhaustible treasures of sound thinking and right action…”
By Essam Mahgoub
“A Muslim and a Mu’min (true Believer) are not the same. A Mu’min enjoys a far higher status with Allah. A Muslim has to work very hard, controlling passions, cultivating patience, and reposing complete faith and trust in Allah, to become a True Believer…”
By Sheikh Abdul Hamid Lachporia
“Go placidly amid the noise and the haste, and remember what peace there may be in silence. As far as possible, without surrender, be on good terms with all persons. Speak your truth quietly and clearly, and listen to others, even to the dull and ignorant; they too have their story. ..”
By Khalil Moya
By Prof Tariq Ramadan
“Someday we are bound to come back to the beginning. Even the most distant pathways always lead us inward, completely inward, into intimacy, solitude between our self and our self—in the place where there is no longer anyone but God and our self.”
