Khutbah: Know yourself, know Allah

Khutbah: Know yourself, know Allah

Arshad Gamiet

Jurgens Centre, Englefield Green, Surrey. (Date).

 “A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, peace and blessings on him, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Be aware of Allah, with correct awareness, an awe-inspired awareness, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

“O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.”

My respected Brothers and Sisters,

Do you know who you are? I mean, do you know who you REALLY are? This might seem a rather silly question. Most people would reply by saying, “Of course, I know who I am!” And if they are asked to explain, they’d probably give you their full CV: name, address, date of birth, marital status, qualifications, hobbies and so forth. But that’s only a biography. You and I and he and she are much more than a biography.

Rasool-Allah once said that “He who knows himself, will know his Lord.” What did he mean by this? How can we know Allah by knowing ourselves better?

When someone asks you, who are you? How many of us are likely to say, “I am an eternal Soul, living inside a mortal body for a few short years; and when my body dies and returns to the earth whence it came, my Soul will fly like a celestial bird, through the heavenly spheres, beyond time and space, to return to its Maker. ”This is the real meaning of “Inna lil laahi wa inna ilayhir raaji oon;”From Allah we’ve come, and to Allah we will return.”  (Quran 2:156)

We are essentially spiritual beings, not just physical bodies. Each one of us has an individual personality. By the way, a person, or personality derives from the Greek “Persona” which means an actor’s mask. We wear different masks; a mask for the public, our public ‘persona’ and a private mask, our private persona. We may think we know who we are, but Allah alone knows what lies behind the mask!

We have a body which is physical, a mind or intellect which is rational (or sometimes irrational). We have a heart which is emotional, subject to constant changes, influenced by likes and dislikes. Then at the very core of our being, within the fu’ad, which the innermost sanctuary of the heart, we have a Soul, a Ruuh. The Quran tells us about the Ruuh, the Soul:

They shall ask you about the Soul. Say, it is of the Command of your Lord (min ‘amri Rabbi) and of knowledge you have been given only a little.” (Quran 17:85)

What little we know about the Soul is that it is the “Breath of Allah” that was inspired into us before we were born. It is not of earthly substance, and it will not die when our bodies are laid to rest. The interesting thing is that the Soul has an imprint of Allah’s Names, Asma ul Husna. Your Soul and my Soul, and the Soul of every human being that ever was and ever will be, was asked by Allah, “Alastu bi Rabbikum? (am I not your Lord?) and they all answered in one thunderous voice: Bala shahidna! (Yes, indeed You are! We cannot say on the Day of Judgement that we weren’t aware of this).” [Quran 7:172]S

So you see, my dear Sisters and Brothers, our Soul already knows Allah. Allah’s Beautiful Names are already imprinted on our Soul. We all love wisdom; Allah is Most Wise. We all love generosity, and you and I can be a little bit generous, but Allah is Al Ghanee, the Most Generous. You and I love to show mercy and compassion. Allah is Al Rahman, Al Raheem. The Most Merciful, the Ever Compassionate.

800 years ago, Jalaluddin Rumi wrote that we seekers are constantly knocking on the door, but we are knocking from the inside! What we seek is not out there! It’s already here within our hearts, within the kernel, the fu’ad of the spiritual heart. That’s where our Ruuh is. But it’s hidden away, covered by the rust of our forgetfulness, our distraction and our sinful behaviour.

Allah warns us, (in Sura As-Shu’ara 26:88-89) that:

None shall enter the Garden except those who come to Allah with a sound heart,” (a qalb saleem). Allah reminds us, in a beautiful Hadith Qudsi, that: “The heavens and the earth cannot  contain Me, but the pure heart of My believing servant contains Me.”

Within our spiritual heart there is a lifelong battle between the forces of heaven and earth. Our nafs al ammara bis sow, the (lower Self that clings to the earth), and our nafs al law-waamah, (the self-blaming nafs). These demonic and angelic forces struggle to control our behaviour. When our demons win, we give in to our anger, our greed, our selfishness, arrogance and lust. When our higher Self prevails, we are kind, generous, forgiving and patient.

We can control these demons in our lower Self by treating them like wild animals that need to be tamed. Do not deny them. Acknowledge them, but be a good zoo-keeper. Keep your wild beasts under control. Always refer to your Higher Self before you say or do anything. Refer to your Soul, your Ruuh, the ‘breath of Allah’ within you. The Ruuh never changes, but the spiritual heart, the Qalb, is always susceptible to change. And that’s where we have the greatest challenge: to keep our spiritual heart pure and focussed on the beautiful Names of Allah imprinted on our Ruuh. Remember that your innermost will never lie to you.

We can’t do this on our own. We need Allah’s help. We beg Allah to keep our hearts filled with careful Allah-awareness (taqwa).

Prophet Muhammad sws often recited this duah. Please memorise it and use it:

Ya Muqallibul quloob, thabbit qalbee ala deenik!”

O Turner of the hearts, please turn my heart towards you Religion!”

It’s a very short duah, but it’s so powerful, and it says so much! I pray that Allah will accept this duah from all of us. Through our Salaah and our Dhikr and all our good works, I pray that Allah will turn our hearts constantly towards his beautiful way of life, towards constant remembrance of Allah in our thoughts, our words and our deeds. Say, Ameen!

All praise is due to Allah, the Lord of all the Worlds; may the greetings and peace be upon the best messenger, Muhammad, the unlettered prophet; and upon his family and upon all of his companions. Amma ba’ad, And, after this,

Behold, Allah and his angels shower blessings on the Prophet. O you who believe! Ask for blessings on him, and salute him with a worthy greeting.

O Allah! Send your greetings upon Muhammad and his family, just as you sent your greetings on Abraham, and his family. O Allah, send your blessings on Muhammad and his family, just as you blessed Abraham and his family. In both worlds, you are praiseworthy and exalted.

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

InnAllaha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Part Two:

Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.

Dear Brothers and Sisters,

Why does Allah say that the first thing that you and I will be questioned about on the Day of Judgement is our Salaah, our Prayers? We try to do our prayers properly, according to the Sunnah. We try to pray on time. We try to follow the right procedure. But is that all? What’s the most important part that is sometimes missing from our prayers?

It’s mindfulness; it’s concentration, focus. Quite often we’ve taken Wudu properly and followed the correct physical motions in prayer, but our hearts and minds are somewhere else. We start thinking about what we still have to do, and we lose focus on the prayers. Our voices recite beautifully, but we’re now flying on auto-pilot. No wonder our prayers are not answered! To make our salaah effective, we must become completely oblivious to everything except Allah’s Presence. We must imagine that we are standing in the grand audience hall of the Creator of the Universe; Allah is waiting to hear every whisper of prayer.

Dear brothers and sisters, in our Salaah, every limb faces Makkah. Our hearts and minds must be focussed likewise. Empty yourself of all silly thoughts and focus your entire being: your body, mind, heart and Soul on Allah’s presence. It’s not easy, and it will take lots of time, concentration, practice and patience. But the reward is truly worthwhile. We will definitely have our prayers answered!

I pray that Allah will help you and me to purify our hearts, and to perfect our prayers, and likewise, the prayers of all our generations to come.

Rabbi ja’alni muqeemus salaati wa min dhurriyyati, Rabbana wata qabbal du’ah!

O My Lord, please help me to perfect my prayers, and that of all my descendants, and please accept this prayer!”

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90), Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152]. wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.” “and remember Me: I will remember you. Be grateful to Me, and do not reject faith.” “and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”        

Ameen.    Aqeemus salaah

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