Why do we walk anti-clockwise around the Kaaba?
By Sheikh Abdul Hamid Lachporia Do you know why the TAWAAF around the KA’BAH is “Anticlockwise”? …
By Sheikh Abdul Hamid Lachporia Do you know why the TAWAAF around the KA’BAH is “Anticlockwise”? …
By Khalil Moya, USA
“Al Quran and the Sunnah of Prophet Muhammad sws teach the great importance of acquiring knowledge…”
By Sheikh Abdul Hamid Lachporia
“Beloved People of Imaan!
The Shortest Distance between a Problem and its Solution
is the Distance between your Knees and the Floor.
The one who kneels to Almighty Allah
can stand up to Anything…”
By Aslam Abdullah
“The Quran addresses human beings as “Ya aiyuhal Nas” (O Humankind) directly 306 times and indirectly more than two thousand times in its over 6,000 verses. In contrast the Quran specifically addresses Muslim men and women (Ya aiyuhal Muslimun/Muslimat/Muslimatun/etc) by name only 49 times. How can anyone refuse to share a copy of the Quran with non-Muslims? In fact, the first revelation that the prophet received was first recited by the Prophet to non-Muslims…”
By Sheikh Abdul Hamid Lachporia
“When you remove your designer clothes and put on your Ihram, cast of your attitude, your ego, your arrogance, racism and chauvinism. When you perform the Tawaaf feel part of that ocean of faithful going in waves around the Ka’bah. Consider the majesty of Almighty Allah Most Exalted and realize that you too are part of the infinity of zeroes that is totally dependant on Him. When you pray at the station of Nabee Ibrahim A.S. [Maqami Ibrahim] wonder about his status, impact and influence on world history. ..”
By Essam Mahgoub
“Allah will forgive sins against him, but will not forgive sins against others. We have to seek forgiveness from those we have harmed. We must first repair the damage we’ve caused…”
“”The Koran’s teachings are better represented in Western societies than in Islamic countries, which have failed to embrace the values of their own faith in politics, business, law and society, a leading academic at George Washington University has said…”
By Giles Fraser in The Guardian
“This good Muslim/bad Muslim distinction has history, of course. It was precisely this distinction that the British colonial authorities used to separate the secular, wine-drinking, western-integrated, moderate Muslims who were prepared to collaborate with British rule and the suspiciously religious, uppity, bearded Muslims who refused to bend the knee to colonial power. As the Oxford professor Tariq Ramadan has rightly pointed out, the good Muslim/bad Muslim distinction is entirely unhelpful, not least because it associates being good and moderate with some diminution of a Muslim’s religiosity. The distinction effectively says: if you are brown and pray more times a day than the local vicar then you should probably expect to have your phone tapped….”