When Islam Almost Vanished.
The genocide lasted decades. Historians said that the world had never seen murder and destruction on such a massive scale. Millions died and those left alive often longed for death. People openly wondered whether the light of Islam would be forever extinguished. But the course of history changed through some of Almighty Allah’s most unassuming servants. In the thirteenth century a tidal wave of devastation swept over the Muslim world.
City after city, region after region disintegrated amidst death and destruction from a storm of iron and fire. The death toll inflicted upon the Muslims was incredible. In 617 A.H. Samarkand, Ray, and Hamdan were put to the sword causing more than 700,000 people to be killed or made captive. In 656 A.H. Hulagu, the grandson of Genghis Khan continued the destruction. Even Baghdad, the leading city of the Muslim world was sacked. Some estimates say that as many as 1,800,000 Muslims were killed in this awesome carnage.
Baghdad was often described as the jewel of the world. For six long weeks this jewel cracked and shattered under the ferocious might of the Tartar hordes. The rivers of the Tigris and Euphrates ran red with blood. Women who had observed modest and chaste lives were savagely assaulted and raped. Five centuries of knowledge accumulated from every literate civilization and contained in the world’s largest libraries was reduced to ashes. Many of humanity’s greatest centers of education, commerce and culture became nothing more than killing fields.
The architect of this colossal avalanche of death was Genghis Khan. His barbaric legions were triggered into a forty year bloodlust through the folly of the Muslim ruler, Muhammad Khwarizm Shah. Once a powerful and mighty monarch, Khwarizm Shah ordered the execution of Mongol caravans that came to trade within his kingdom. When Genghis Khan sent a delegation of envoys to lodge a formal protest, Khwarizm Shah executed most of them. These two inhuman acts were avenged at the cost of millions of innocent lives.
The Tartar Holocaust began in 1218 CE six centuries after the death of our Beloved Nabee Muhammad Sallallahoo Alayhi Wasallam. It moved westward from Mongolia across Central Asia and the Persian Gulf, southward toward Delhi and northwest to Budapest and Moscow. People as far away as Sweden shuddered at the thought of a Mongol invasion. Muslims were so overawed by their power that one Mongol could kill over a hundred Muslims and none would dare defend himself. In Arabic a proverb sprang up which meant that if someone tells you the Mongols have suffered a defeat don’t believe him.
On the eve of the Mongol invasion, the spiritual state of the Muslim world was pathetic. Corruption, disunity, and materialism were rampant. Khwarizm Shah was not the only example of insufferable leadership. The Abbasid Caliph, Al-Mustasim, was reportedly pleased to hear of the collapse of Khwarizm Shah’s empire because of his personal dislike for the monarch. Before the Mongols reached Baghdad, the Caliph’s advisors had convinced him to seriously scale back the army. The city was in no way prepared to withstand what lay in store for it.
And yet Islam did not die. Genghis Khan who proclaimed himself as the Scourge of God, who delighted in the rape of conquered women could not exterminate the Muslim Ummah. Within a generation the tide had begun to turn in Islam’s favour. Baghdad was destroyed by Genghis’ grandson Halaku but his great grandson Berek became a Muslim. In fact, Berek withdrew his forces from Halaku’s army after the fall of Baghdad which contributed to the first defeat the Mongols suffered against the Muslims during the battle of Ayn Jalut in 1260.
In the wake of such a horrible disaster and with the threat of the whole Muslim world and then Europe being subjected to the same fate, Almighty Allah Subhanahu Wata’ala raised up from the Mamluks of Egypt, Saifuddin Qutz, who, united the Muslim army and met the Mongols at Ain Jalut on the 25th of Ramadan. Although they were under great pressure, the Muslims with the help of Almighty Allah, strategy and unflinching bravery, crushed the Mongol army and reversed this tidal wave of horror. The whole of the civilized world sighed in relief and stood in awe at the remarkable achievements of these noble sons of Islam.
The aura of the Mongols’ terrifying invincibility was broken. Three years later Berek himself would defeat Halaku’s forces in the Caucus region. Those who tried to destroy Islam became its protectors.
The role that ordinary Muslims played in this miraculous recovery cannot be ignored. The entire Ummah owes a debt of gratitude to those men and women who never forgot the centrality of their faith or the importance of sharing it with others. Berek or Baraka Khan was introduced to Islam by
two unknown merchants. Their efforts eventually led Islam to reach Russia and Eastern Europe.
If the Tartars are regarded as part of Islam’s universal brotherhood today, one can thank the efforts of unsung heroes like Jamal Uddeen. The vast Mongol empire was divided amongst the various descendants of Genghis Khan. In certain parts of the empire, the Mongols regarded Muslims as no better than animals while Christianity or Buddhism were expected to become the official state religion. But the sincerity of ordinary believers like Jamal was to outshine all else.
Jamal was a Persian who was travelling through the Middle Kingdom or Chaghatay Khanate known for its animosity toward Muslims. With his small band of travellers he mistakenly travelled through the game preserves of the Mongol Prince Tuqluq. Jamal was arrested and brought before Tuqluq. In his anger the prince told Jamal that a dog was worth more than a Persian. Jamal replied, “Yes. If we did not have the true faith, we would indeed be worse than dogs.” Tuqluq was struck by the reply. He inquired what Jamal meant by the true faith. When Jamal explained the message of Islam Tuqluq was convinced. He asked Jamal for some time to unite the fractured Middle Kingdom and then he would proclaim his faith.
Jamal returned home and later fell seriously ill. As he was dying, he instructed his son Rasheed to remind the prince of his promise when he became king. When Tuqluq ascended the throne Rasheed set out to meet him. An ordinary person had little access to royalty and after many efforts Rasheed
risked his life to enact a plan. He called out the adhan at fajr nearby the royal compound. He was brought before the king and invited him to fulfill his promise. On that very morning Tuqluq Timur Khan, king of the unified Middle Kingdom, became a Muslim.
Death and destruction are ravaging Baghdad once more. The innocent victims of this injustice must not be forgotten. We owe it to them to follow in the footsteps of Almighty Allah’s Beloved Nabee Sallallahoo Alayhi Wasallam, in the footsteps of ordinary believers like Jamal and Rasheed Uddeen and share Islam with each and every human being. The beauty of our character and our sincere conduct need to be the beacons that attract those around us to this Divinely prescribed system of
Conversion of the Mongols to Islam was indeed one of the few unpredictable events of history. The Tartaric wave of conquest which had swept away the entire Islamic East within a short period of one year was, in truth, not so astounding as the Mongol’s acceptance of Islam during the zenith of their glory; for, the Muslims had by the beginning of the seventh century of the Muslim era imbibed all those vices which are a natural outcome of the opulence, luxury and fast living.
The Mongol’s were, on the other hand, a wild and ferocious, yet vigorous and sturdy race who could have hardly been expected to submit to the spiritual and cultural superiority of a people so completely subdued by them, and who were also looked down and despised by them. The author of the “Preaching of Islam” T.W. Arnold, has also expressed his amazement over the achievement of this unbelievable feat. ( T.W. Arnold “Preaching of Islam” page 219)
“But Islam was to rise again from the ashes of its former grandeur and
through its preachers win over these savage conquerors to the
acceptance of the Faith. This was a task for the missionary
energies of Islam that was rendered more difficult from
the fact that there were two powerful competitors
in the field.”
“The spectacle of Buddhism, Christianity and Islam emulously
striving to win the allegiance of the fierce conquerors that
had set their feet on necks of adherents of these great
missionary religions, is one that is without
parallel in the history of the world…….”
For Islam to enter into compitition with such powerful rivals as Buddhism and Christianity were at the outset of the period of Mongol rule, must have appeared a hopeless undertaking. For the Muslims had suffered more from the storm of the Mongol invasion than the others. Those cities that had hitherto been the rallying points of spiritual organisation and learning for Islam in Asia, had been for the most part laid in ashes: the theologians and pios doctors of the faith, either slain or carried away into captivity.
So notoriously brutul was the treatment the captive Muslims received that even the Chinese showmen in their exhibitions of shadow figures exultingly brought forward the figure of an old Muslim man with a beard dragged by the neck at the tail of a horse, as showing how the Mongol horsemen behaved towards the Muslims. (Sir H. H. Howarth: “History of the Mongols”
London (1870-80) Vol. 1, p. 159.
Among the Mongol rulers – usually so tolerant towards all religions – there were some who exhibited varying degrees of hatred towards the Muslim faith. Chenghiz Khan ordered all those who killed animals in the Muslim fashion be put to death, and this ordinance was received by Qubilay, who by offering rewards to informers set on foot a sharp persecution that lasted for seven years, as many poor people took advantage of this ready means of gaining wealth, and slaves accused their masters in order to gain their freedom.
Turning to the spread of Islam among the branch of Golden Hordes which was succeeded by Ogotay, the third son of Ghenghiz Khan and under which Kubilay Khan later brought the whole of China, Arnold says: (p. 227)
“Scattered up and down throughout the length and breatdh of the Mongol empire,
there must have been many followers of the Prophet Muhammad who
laboured successfully and unknown, to win unbelievers to
the faith. In the reign of Ogotay (1229-1241), we read
of a certain Buddhist governor of Persia, named
Kurguz, who in his later years abjured Buddhism
and became a Mussalman”.
“In the reign of Timur Khan (1323-1328), Ananda, a grandson of Qubilay
and viceroy of Kan-Su, was a zealous Mussalman and had converted a great
many persons in Tangut and won over a large number of the troops
under his command to the same faith. He was summoned to court and efforts were made
to induce him to conform to Buddhism, and on his refusing to abandon his faith he
was cast into prison. But he was shortly after set at liberty, for fear of
an insurrection among the inhabitants of the Tangut, who were
much attached to him.”
In this way Islam won over, in a short time, its most inverterate enemy who had trampled underfoot the entire Islamic world, and whose onslaught, for a time, no Muslim power was able to withstand. Islam again proved that it possessed an irresistible charm which can captivate the hearts of its bitterest foe. The Mongols, after accepting the faith of Islam, produced a large number of scholars, theologians and doctors of faith as well as those who fought for the Pleasure of Almighty Allah, and served to defend Islam on many a critical occasion.
Unbelievable and far-reaching significance, although the conversion of the Mongols to Islam had been, it is also not less surprising that extremely few and scanty records of this glorious achievements are to be found in the annals of the time. The names of only a few dedicated savious of Islam who won proselytes from the savage hordes are known to the world, but their venture was no less daring nor their achievement less significant than the accomplishments of the great warriors of Islam.
Their memory shall always be enriched by the gratitude of Muslims for they had, in reality, performed a great service to the humanity in general and to the Muslims in particular, by diffusing the knowledge of faith among those barbarians, winning them over to the service of Almighty Allah Subhanahu Wata’ala and making them the standard-bearers of Almighty Allah’s Beloved Nabee – Rahmatul Liel Ala’meen Sallallahoo Alayhi Wasallam.
True, it is only Almighty Allah Subhanahu Wata’ala Alone who guides; it is also true that Almighty Allah does not change the condition of a people until they change what is within themselves. For us to do anything less would be to disgrace those who are dying before our very eyes.
And Almighty Allah is the All-Knowing.
And Peace be upon those who follow the Guidance.
The Truth is from Almighty Allah; the errors are all mine
and I stand to be corrected.
Baarak Allaahu Feekum wa-sal-Allaahu wa-Sallam ‘alaa
Nabiyyina Muhammad sallallahoo Alayhi Wasallam.
Was Salamualaykum Warahmatullahi Wabarakatuhu.
Abdul Hamid Lachporia