The TEXT of the khutbah follows:

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”¬

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh,  is truly guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – be aware of Allah, with correct awareness, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;? Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.

My Dear Sisters and Brothers,

Last Friday our khutbah dealt with Prophet Muhammad’s encounter with some remarkable Christians in the early days of his mission. We reminded ourselves that, despite many centuries of rivalry and conflict, there’s always been a deep spiritual connection Christians and Muslims,

The trouble is that most people don’t handle complexity so easily. We like to keep things simple, sometimes too simple. We like to put things in neat little boxes, good and bad, right and wrong. We like to categorise other people as friends or enemies, good people or bad people. It’s much harder to appreciate the subtle and many faceted aspects of human nature.

Today’s khutbah is about how we can try to deal with complexity.

A person may have one or two bad habits, but that doesn’t necessarily make for a completely bad person. It’s so easy to oversimplify things and to end up with a completely wrong and distorted conclusion. Someone may have been rude or angry with us for a few moments, and we might judge that person by just that one brief encounter. We may forget the 99% of good things that person does at other times.

Let’s consider our own behaviour. We may think of ourselves good Muslims, public spirited, ever willing to help others with a smile. But on some rare occasions we might behave completely out of character. In some exceptional moments of anger, fear, frustration or temptation, we might do things that we later regret. We might slip from our normal high standards and fall into behaviour that, afterwards, we might feel deeply ashamed of. Would it be right for people to judge us on the basis of those momentary lapses? Wouldn’t we all expect some fairness, some balance and perspective? Wouldn’t we want our judges to overlook our brief lapses and to consider the many, many good deeds we do for most of the time?

The truth is that every human being has at least the potential to be extremely good, and extremely bad. It’s the repetition of good or bad deeds that grows into habits, and those habits shape our character. Our character ultimately decides our destiny. Whether we arrive at a high place in Allah’s Garden, or whether we suffer the endless pain in that hotter place down below, that is for Allah alone to decide. Allah is the best of judges.

Sura Al-Teen reminds us in these eloquent words:

“By the Fig and the Olive, (1) And the Mount of Sinai, (2) And this City of security? (3) We have indeed created man in the best of moulds, (4) Then do We abase him (to be) the lowest of the low? (5) Except those who believe and do righteous deeds: for they shall have a reward unfailing. (6) Then what can, after this, contradict you; as to the Judgment (to come)? (7) Is Allah not the wisest of Judges? (8)”

Brothers and sisters, Sura Al-Teen reminds us that Allah created us in the very best of forms, the most excellent of all His creation. Then it warns us that unless we have faith in Him, and do good deeds, we risk falling to the lowest of the low. Only Iman and ‘amilus saalihaat, only faith and good actions can save us from a very bad ending. That’s the key. The reward from Allah never fails, and never ends. Only Allah has the complete picture. Only Allah can judge with absolute fairness and justice.

We should all humbly admit our human limitations. When in doubt about someone’s behaviour, always give it the best interpretation. Surely, you would like others to give you the benefit of any doubt. So, why not do the same to them? Treat people as if you expect good from them. It’s human nature to try to live up to someone’s high expectations, when they think highly of us. Allah thinks highly of us. He expects us to be good to others. So let’s try to live up to Allah’s expectations. Let’s not disappoint Him.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim.Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Allah and His angels send greetings on Prophet Muhammad, O you who believe, send greetings on him, and salute him with a worthy salutation! O Allah, send peace on Muhammad and his family, just as you sent peace on Abraham and his family. O Allah, send blessings on Muhammad and his family, just as you sent blessings on Abraham and his family. In both worlds, You are Praiseworthy and Exalted.

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

A well-known Scholar tells this story. Once on a journey, his caravan was attacked by some robbers. The robbers quickly seized all their possessions then started eating their food. But he noticed that their leader wasn’t eating. The gang leader just stood by, watching his men. So, the scholar walked up to him and asked why he wasn’t eating with his men. “Because I’m fasting,” said the leader. “You’re fasting, and you rob people? What a contradiction!” “Yes,” came the reply. “I may be a robber and I may be full of sins, but I still want to keep a door open to Allah.”

Just think about that, brothers and sisters, in the midst of his sinful behaviour, this leader of a gang of thieves still fasts while he robs people. He keeps a door open to Allah!

Years later, the Sheikh tells us that he was making tawaaf around the Kaaba, when he recognised the same man again, this time gang leader is also making tawaaf. As he moved closer, he heard the man making the most passionate and heartfelt duah for mercy and forgiveness… such a beautiful duah that he had never heard before!

What do we learn from this, my dear sisters and brothers? We learn that no matter how low we may have fallen in our behaviour, we must always keep open a door to Allah. Continue to pray and continue to fast, even when you’ve done something wrong. Pray and fast especially when you’ve done something wrong. Shaytaan will tell you that it’s hypocrisy, that only good people pray and fast. Shaytaan will tell you that it’s too late, you’re too bad, you’ve had too many chances, you’ve done too many sins and there’s no hope for you. But ignore him. Allah is ready to forgive a mountain of sins with an even bigger mountain of forgiveness. We must never despair of Allah’s capacity to forgive.

Never despair of Allah’s mercy. He forgives anything except that we should associate partners with him.

Those who’ve read the seerah literature will remember the story of the Abyssinian slave, Wahshy ibn Harb who was responsible for killing the Prophet’s uncle, Hamza, in the battle of Uhud. This caused Prophet Muhammad indescribable pain and grief. Yet such was our noble Prophet’s character, that he later sent several messages to Wahshy ibn Harb inviting him to Islam. Each time the man refused, knowing what pain and suffering he must have caused the Prophet. Wahshi feared that his sins were unforgivable. Finally, rasool-Allah-sws sent him this verse from the Sura Al Zumar v 53:

“O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: Allah is Oft-Forgiving, Most Merciful” (Quran 39:53)

Remember, dear sisters and brothers, Islam offers a message of hope, not despair. Prophet Muhammad loved optimism, not pessimism. In the midst of all the darkness, fear and danger, there is Allah’s guiding light. Find it, grasp it and be guided by it.

My dear sisters and brothers,

What can we take away from our khutbah today? Don’t judge people by one or two faults. Think good of others, think good of yourself and constantly keep a door open to Allah. Keep up your prayers and fasting. And do good deeds, often, even if only small ones.

Let’s do something easy, simple and practical. I have a suggestion that almost anyone can do on a regular basis, where the results can be huge in relation to the effort.

Next time you go to the supermarket to buy your groceries, buy some extra bread, cheese and butter or margarine. Take these extra items to your local charity that feeds homeless people. There are charities for the hungry and homeless in every city. Make sure you are wearing a Hijab or a kufiyya/prayer cap, anything that distinguishes you as a Muslim. This is important. You’re doing this charity not to show off for yourself. You’re doing it for Allah and His Prophet sws. You want people to see that Muslims care about the poor and hungry. You don’t have to identify yourself personally. Don’t give anyone your name. It’s enough that people can see you as a Muslim feeding the poor.

Try doing this regularly: once a week, if you can afford it, or even just once a month.

You are following Prophet Muhammad’s advice to “feed the hungry” and you want people to see that this is a Muslim who is feeding the hungry, not just anybody. It’s important that people out there associate Muslims with something good. Allah knows, the media are doing a pretty good job of constantly associating us with bad news! This I believe is a very easy, simple and effective way of bringing immediate benefit to some of the poorest and most vulnerable people around us. That’s the main priority. As a by-product, it helps us to promote a better image of the Muslim community. Always remember why you are doing this. You’re doing this out of love and gratitude to Allah and His Prophet, not for yourself. You’re not doing it to massage your own ego.

Sadaqa (voluntary charity) is such an important principle. Prophet Muhammad advised us to give generously in charity. Everyone can give something, even the poor can give, even if it is just a date or half a date. It’s the principle of giving that matters most. Sometimes we make the mistake of thinking that giving is only for the rich, and that we don’t have enough to give. If you think this way, then you really are poor! Poverty of the heart is the worst kind of poverty…. it suggests that you don’t trust Allah to provide for you. Give, and don’t fear that you won’t have enough for yourself. Allah will provide. When you give generously, even though your resources are modest, you’re showing Allah that you trust Him. Read Sura Talaq verses 2-3:

“Wamay-yattaqil laaha yaj’al-lahu makhraja. Wayar-zuqu min haythu la yahtasibu, wamay yatawakkal ‘alal-Laahi fahuwa hasbuhu, innal-Laaha baalighu amrihee qad’ja’alal-Laahu likulli shay-in qadaraa.”

“And for those who fear Allah, He always prepares a way out (2) And He provides for them from (sources) they never could imagine. And if anyone puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish His purpose: truly, Allah has appointed a due proportion for all things.”

If you like, you can make a niyyah (intention) that this is for the benefit of some relative or friend who is sick, or it’s for your forthcoming exams, or for any other good reason. Allah will put barakah, blessings into your life and He will make easy and bearable whatever seems too difficult.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah

Christians and Muslims: the other story

Arshad Gamiet/Royal Holloway University of London/16^th March 2012

(to listen to this khutbah, or to download the audio version, please click here)  

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh,  is truly guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – be aware of Allah, with correct awareness, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.

My Dear Sisters and Brothers,

In the verse I just quoted, the Holy Quran reminds us that we are all descended from common ancestors, we are all children of Adam and Eve, peace be on them. Yet there are still people who forget this, and who treat others with unbelievable hatred and contempt. In recent days, some Christians have been burning Qurans and some Muslims have been bombing churches and committing acts of mindless terror. They claim they are defending their religion and serving God. But each group is equally misguided. They’re just massaging their own bruised egos. Senseless violence between followers of one great religion and another has nothing to do with real faith.

Wars between Crusaders and Caliphates tell us more about the political rivalry for wealth and power between two civilizations. It tells us nothing about the spiritual connection that has always existed, very strongly, between believing Christians and believing Muslims.

In today’s khutbah I want to focus on this topic. Let’s look at three remarkable Christians to illustrate the intimate connection between the followers of Jesus and Muhammad, may Allah’s peace and blessings be on both of them. We can learn some important lessons from their stories.

They are Bahira, Waraqa and Najashi, the king, the Negus of Abyssinia.

Let’s begin with Bahira the Monk. As we know, Prophet Muhammad was an orphan. His father died before he was born, and his mother died just a few years later. So he was left in the care of his uncle Abu Talib. One day Abu Talib decided to take him along with a caravan to Syria. Along this route was a monastery. Bahira, a Christian monk lived there.

As the caravan approached, Bahira noticed a small cloud was shading it from the sun, in an otherwise cloudless sky. When the caravan stopped by a tree, the cloud also stopped. This tree, by the way, is still alive, subhanallah! It’s still there. It’s the only tree, in fact the only vegetation of any kind, for more than 100 miles in any direction, between Jordan and Syria. This tree stands all alone in the empty desert, the last living sahaba, the last living entity still connected with our beloved Prophet, sws

Bahira invited the travellers to a meal, and after examining the boy Muhammad closely he recognised the mark of prophet-hood on his back. He advised Abu Talib to take good care of him, because his own people would seek to harm him.

Our story goes fast-forward to a mountain cave near Makka and Muhammad is now a man of 40. He often comes here to meditate, but tonight, one of the last 10 nights of Ramadan, a strange thing happens. Suddenly, the Angel Gabriel appears, and hugs Muhammad in a tight embrace, almost squeezing the life out of him, commanding him to read. He protests: I cannot read! I’m illiterate! But again and again he is commanded: Read! Until the first verses of the Holy Quran come forth from his lips:

“Bismillaahir Rahmaanir Raheem! Iqra! Bismi Rabbikal lathee khalaq! Khalaqal insaana min ‘alaq. Iqra wa rabbukal akram; Al-lathee ‘al lama bil qalam, ‘alamal insaana ma lam ya’alam”

In the name of Allah, the All- Merciful, the All-Compassionate.
READ! In the name of thy Lord Who created, (1) Created man from a clot of blood. (2) Read: And thy Lord is the Most Bounteous, (3) Who teaches by the pen, (4) Teaches man that which he knew not

This was the beginning of Muhammad’s assignment as God’s last Prophet. Gripped by fear and dread, he rushed home to his wife, Khadija, pleading, “Cover me, cover me!” He feared that he was losing his mind. But Khadija reassured him, saying “You always maintain family ties, always feed the poor and you stand by the downtrodden. Allah would never humiliate you or forsake you.” And where do you think she took him to find advice and consolation? To the rich and powerful, the grandees of Makka? No! She was rich and powerful herself. But she took him to her cousin, Waraqa,  a poor man in failing health who was a Christian. He was old and losing his sight, but he reassured Muhammad that this event was foretold in earlier scripture. “If I lived long enough I would stand by you, even when your people turn against you,” said Waraqa. “Will my people turn against me?” asked Prophet Muhammad. Waraqa replied: “Never has a prophet brought what your will bring without his people turning against him.”

We are reminded here, that Abraham, Noah, Moses and Jesus all met with ingratitude and violent rebellion from their own people, the very people who needed to be saved from themselves. Doesn’t that sound familiar? People of faith are always resisted by their own people who prefer to worship the false idols of power, greed and vanity.

Here’s another example of a great Christian of the time,The king, the Negus of Abyssinia, who protected a small group of Muslims from persecution from their own tribe, the Qureish of Makka.

As soon as Prophet Muhammad started preaching his message, he made enemies, lethal enemies. He called on people to worship the One God of Abraham and Moses and Jesus, not the many idols, 360 idols of wood and stone adorning the kaaba. This was bad for business. Imagine someone preaching against capitalism and consumerism in Trafalgar Square! Not quite the same earth-shaking message, but imagine! Prophet Muhammad urged people to stop burying alive their baby daughters, for the strong to stop oppressing the weak, for the tribes to stop genocidal warfare. He was calling for change, radical change, and his enemies, sensing a threat to their power and authority, started torturing and killing his followers.

Islam was now in mortal danger.

So as a precaution, Prophet Muhammad sent a small group to Abyssinia/ Ethiopia. “There you will find a just and tolerant Christian ruler who will protect you,” he assured them.  These were the world’s first Muslim Asylum seekers, given protection by a Christian king in Africa, 1,400 years ago! Today, Good Christians in Britain and Europe are still following this noble tradition, taking care of asylum seekers who fear persecution in their own countries!

What about Muslim hospitality towards Christians?

While he was the Governor of Madinah, Prophet Muhammad received a delegation of Christians from Najran in Southern Arabia. When it was time to pray, they had no place to pray, so he invited them into his mosque and allowed them to pray in there.

My dear brothers and sisters! How many of us Muslims will do that today? How many mosques anywhere in the Muslim world, will offer their Christian neighbours that courtesy exemplified by our own Prophet?

Here at Royal Holloway University, in a few weeks time when students write their exams, we’ll have to do our Friday prayers in another hall. For years, we’ve used the Jurgens Centre at exam time. The Jurgens Centre belongs to the local Catholic Church. Remember that. We Muslims do our Friday prayers in a hall owned by the Catholic Church. 1400 years after the Najran Christians prayed in Prophet Muhammad’s mosque, Christians in Englefield Green are returning the favour!

When believers of any faith treat believers of another faith with kindness and respect, they are also showing a courtesy to God, to Allah.

My dear sisters and brothers, let’s remember the Golden Rule, the Ethic of Reciprocity: Nabi Isa, Jesus saidl “Do unto others as you would have them do unto you.” 600 years later, Prophet Muhammad expressed the same message in different words. He said that we are not believers until we desire for others what we desire for ourselves.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim.Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Allah and His angels send greetings on Prophet Muhammad, O you who believe, send greetings on him, and salute him with a worthy salutation! O Allah, send peace on Muhammad and his family, just as you sent peace on Abraham and his family. O Allah, send blessings on Muhammad and his family, just as you sent blessings on Abraham and his family. In both worlds, You are Praiseworthy and Exalted.

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

The Islamic Calendar, the Hegira, began when Prophet Muhammad evaded assassination in Makka and migrated to Madinah. Jews, Christians and Muslims welcomed him as their new leader. They eagerly awaited his first speech, his first sermon, khutbah. It was short, eloquent, and powerful.

He summed up the entire teaching of Islam in one short sentence:

“Spread salaam (peace), feed the hungry; pray for a part of the night and you will enter paradise.” (Hadith)

That’s all…   That’s what Islam is all about: Spreading peace between people, feeding the poor, thanking our generous Provider every night, and hoping for his good pleasure.

A few years ago my wife and I visited the Sinai Peninsula in Egypt. In the middle of the Sinai desert we found Mount Sinai, where Moses received the 10 Commandments. At the foot of the mountain is the ancient St Catherine’s Monastery. We were amazed to find a mosque inside this monastery. We were also amazed to find that local Muslim Arabs have been coming to the monastery every day, for over 1,400 years, to knead the dough and bake the bread there, side by side, with Coptic Christian monks.

But the monks showed us something even more amazing. High up on a wall is a gold-framed Charter of Privileges to the Christians. It is written in Arabic, and it is signed by Prophet Muhammad, with the seal of his ring imprinted in red wax. The one we read was a copy, as the original Charter is in the Topkapi Museum in Istanbul. It reads:

This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them.
Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them.
No compulsion is to be on them.
Neither are their judges to be removed from their jobs nor their monks from their monasteries.
No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses.
Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate.
No one is to force them to travel or to oblige them to fight.
The Muslims are to fight for them.
If a female Christian is married to a Muslim it is not to take place without her approval. She is not to be prevented from visiting her church to pray.
Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants.
No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).

This charter of privileges has been honoured and faithfully applied by many Muslim regimes throughout the centuries. Imagine that! Despite wars between Crusaders and Caliphates, Christians were safe here, making bread and breaking bread with local Muslims. There’s a powerful message for our troubled world today.

Those who ‘spoil God’s Covenant’ and disobey clear instructions from Prophet Muhammad will have to answer to Almighty Allah. Let us therefore show respect and love for fellow believers among the ‘People of the earlier Scriptures.’ This is what Allah commands us to do, and for more than 14 centuries, Prophet Muhammad’s letter has reminded us of this Covenant.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa.

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds.

May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida.

Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him.

Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

And, I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

My respected Brothers and Sisters in Islam,

The 12th Rabi-al-Awwal was the birthday of our beloved Prophet Muhammad, sws. Across the entire Muslim world, there were celebrations of what we call Moulood al Nabi. This is a good time for us to pause, and to reflect, on the life and Mission of this greatest of all men, who is described in The Holy Qur’án as, “Khaataman Nabii-een,” “The seal of the Prophets.”

What are the essential points about his life, that has meaning for us today, not only for Muslims, but for all mankind? We naturally feel a tremendous love, reverence and gratitude to our Holy Prophet Muhammad, sws. After all, it is he who brought us Islám, in its final and complete form. It is he who suffered humiliation and abuse from his own people, who endured exile and violence for the sake of his mission. It is he who established the foundations of this Ummah, this great Brotherhood of Muslims, of which we are privileged to belong. We can be excused for regarding him with so much love and affection, that, others might say we lack objectivity in our views. OK, that’s fine. If a Muslim says that Muhammad was the greatest man who ever lived, outsiders will probably not pay much attention. But, if the same words of admiration came from their own writers and thinkers, people do sit up and take notice.

One English writer who admired him greatly was Thomas Carlyle, who wrote (On Heroes and Hero Worship, and the Heroic in History, London, 1918).

“… These Arabs, the man Muhammad, and that one century. It is as if a spark had fallen, one spark on a world of what seemed black unnoticeable sand, but lo, the sand proves explosive powder, blazes heaven high from Delhi to Grenada: I said: the Great Man was always as lightning out of heaven; the rest of the men waited on him like fuel, and then they too would flame … How one man single-handedly could weld warring tribes and wandering boudouins into a most powerful and civilised nation in less then twenty years….”.

Another writer, Michael Hart, in his book, “The 100 greatest men in history,” placed Nabii Muhammad at the top of his list of men who had the biggest impact on human history.

We Muslims of course, have no need for anyone else to endorse the greatness of our beloved Prophet Muhammad, sws. We know that he is the greatest of all men. For us, it is enough that Alláh describes his status in The Holy Qur’án:

“Wa maa arsal naaka illaa Rahmatal lil-‘aalameen!”

“and We have not sent you [O Muhammad], but as a Mercy to all the Worlds.”

Note that the term ‘alameen” in Arabic, refers not only to all nations, or to all of mankind, but to all the worlds, i.e. including the world of matter and of the spirit. In the same way, the first line of Súra Al-Faatiha says: “Al-hamdu lillaahi Rabbil ‘aalameen,” “All praise is due to Alláh, Lord of all the worlds,” so The Holy Qur’án refers to our beloved Prophet Muhammad, sws as a Mercy to all the worlds. We who claim to be his followers, and who remember him in every prayer, should study his life and follow his example. For truly, in the Messenger of Alláh is the finest of examples.

“Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

All praise is due to Alláh, the Lord of all the Worlds; may the greetings and peace be upon the best messenger, Muhammad, the unlettered prophet; and upon his family and upon all of his companions.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema.

Behold, Alláh and his angels shower blessings on the Prophet. O you who believe! Ask for blessings on him, and salute him with a worthy greeting.

Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

O Alláh! Send your greetings upon Muhammad and his family, just as you sent your greetings on Ibraheem, and his family. O Alláh, send you blessings on Muhammad and his family, just as you blessed Ibraheem and his family. In both worlds, you are praiseworthy and exalted.

Second Khutbah

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

Dear brothers and sisters,

These are very difficult days for Muslims everywhere. We are presently weak and divided, and it seems the Ummah is being torn apart from within our ranks and from outside. But we must never despair, never lose hope. And we must not lose heart. Allah takes good care of His creation. He will take good care of His religion. History is on our side. Truth will prevail over falsehood. It will be a long and painful struggle, with many false dawns, but we should be in no doubt that the Religion of Alláh will triumph in the end.

Islám ennobled every human community that came under its influence. Even Ghengiz Khan, the most fearsome ‘international terrorist’ of his time, could not destroy Islam. He brought his Mongol horsemen sweeping out of the Steppes of Central Asia. His warriors destroyed everything else in their path, but they could not resist the appeal of “Laa ilaaha ill-lall-laah; Muhammadar-Rasoolull-laah.” “There is no god except Alláh, Muhammad is the Messenger of Alláh.” The Mongols raped and plundered their way southward and westward until they were stopped at the Battle of Ain Jalut in 1260. Here  the brave warriors led by Beybars under the  Mameluk Sultan, Kotoz “Noor el dein Mahmoud” turned the tide. This great victory allowed the entire world to breathe a collective sigh of relief. Despite themselves, and despite having destroyed a huge swathe of the Muslim world, including Baghdad, the Mongols in time accepted Islam as their religion. Their descendants became the Mogul emperors who ruled India for many centuries.

Today, ironically, while many Muslim individuals and nations are looking towards the West for their role-models, there are growing numbers of Europeans and North Americans who are turning the other way, turning to Islám in order to find some meaning and purpose to their lives. In a recent newspaper article, a Jewish historian wrote about her reflections about the growth of Islám in the West. She said that while travelling on a train in Brussels, she found herself with a large group of schoolgirls wearing hijab. “The girls smiled at me, and I smiled back,” she wrote, “and I could not help thinking, here is the future of Europe, and I am the past.”

Dear Brothers and Sisters, Islám is winning the hearts and minds of a many thinking people in the West. Alláh assures the ultimate victory of Islám, and we have no doubts about that. The real question is, what role are we going to play in helping that process along? Will Islám win with our help and effort, or will Islám win, in spite of us? That is what really matters. Are we going to concern ourselves only with our own narrow, selfish lives? – Are we only bothered about our career, our family and our leisure time? Are we not going to seek the good pleasure of Alláh, by serving Islám wholeheartedly, by serving all Allah’s creatures, unselfishly and with enthusiasm?

History shows that the struggle to establish Islám in every age and every land, was often carried forward by small numbers of Muslims, who had cultivated some quite exceptional qualities. Our beloved Prophet Muhammad, sws, and his illustrious Companions, were the most remarkable human beings that ever walked on this planet. Their qualities of faith in Alláh, obedience to His prophet, patience and honesty enabled them to build a world civilization.

Those were Believers who committed themselves and their possessions totally to Islám. For them, there were no half-measures. They did not make any plans without taking into account what pleases Alláh. It was more important for them to know how their plans should fit into the Master Plan of the Master Planner. These remarkable Muslims, the Companions of the Prophet, and all those who followed their noble example, worked hard, and reposed all their trust in Alláh. They feared nothing and no-one except Allah. They are the ones described in these beautiful last 2 verses of Súra Taubah:

Bismillahir Rahmanir Raheem!

128. Laqad jaaa-akum Rasuulum min ‘an-fusikum ‘azizun ‘alayhi maa’anit-tum harisun ‘alaykum bil-Mu’mineena ra’uufur-Raheem.

129. Fa-in tawal-low faqul has-biyal-laahu Laa-ilaaha il-laahu ‘alayhi tawakkal tu wa-huwa Rabbul ‘alrshil Adtheem!

128. Now has come unto you a Messenger from amongst yourselves. It grieves him that you should suffer. Ardently anxious is he over you. To the Believers he is most kind and merciful.

129. But if they turn away, say: “Alláh suffices me; there is no god but He, on Him is my trust; He is the Lord of the Magnificent Throne.”

These comforting and inspiring verses have helped Muslims in hardship and distress throughout the ages. They should also comfort and inspire us today.

Dear Brothers and Sisters in Islám, let us remember our beloved Prophet Muhammad, sws, by trying to be like him, and his illustrious Companions, the Sahaaba. Let us cultivate those noble qualities of ‘Imán and Taqwa’, honesty, reliability and integrity of character.  Let our lives be like beacons of light in the spiritual darkness of our present times. Prophet Muhammad sws is described in Sura 45:v16 as “siraj munir,” a lamp spreading light. By following him, we too can reflect light, however dimly, for those who are in utter darkness.

Let us become the True Believers who will end their lives responding to those evocative final verses of Súra Al-Fajr, where Alláh invites our souls in these words:

“fad-ghuleefee ‘ibaadee, wad-ghulee jan-natee.”

“enter you, my devotees, enter you my Heaven.”

Let us pray to Alláh, to help us earn His good pleasure, his ridwaan, to enter His Garden. Let us become worthy inheritors of this great Ummah whose foundations were laid by our beloved Prophet Muhammad, sws. That would be the best way to celebrate Moulood-an-Nabii.

Let us also make a special prayer for those who are busy with exams at this time. Whether it be GCSE’s, A-levels, or university examinations. It can be a stressful time for them and for their families. May Alláh in His infinite mercy and wisdom, help those who are writing exams, to achieve excellent results. May Alláh guide us all and help us all win His good pleasure.

Ameen! Aqeemus salaah!

* This khutbah (friday sermon) was originally delivered at Royal Holloway College, Univ. of London, UK on 31st May 2002

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.

My Dear Sisters and Brothers,

There has been an appalling rise in violence against Christians in some Muslim countries. Churches have been set on fire, some Christians have been accused of blasphemy and some have been attacked in the most brutal manner. This violence must stop. It is cruel, inhumane, unjust and it is totally against the Sunnah of Prophet Muhammad sws. If you look to our prophetic role model, you will see that he not only treated followers of the earlier scriptures, the ahle kitaab, [people of the Book] with the utmost respect, but he also urged his followers to do the same. Prophet Muhammad sws guaranteed the protection of other religions under Muslim rule. In a well known Hadith he said that anyone who kills a dhimmi, that is, a non-Muslim living in a Muslim land, he will not even smell the fragrance of paradise. The bigot and the zealot are deluded, believing they are doing a service to Islam by harming others, when in fact they do the work of Shaitaan. The true believer, the servant of the All Merciful, suffers from no such delusions. The true believer knows that Allah chooses to guide whom He pleases, and He leaves to stray whom He pleases. The true believer enjoys inner peace, emotional maturity and spiritual generosity. The true believer respects others, cares for others’ wellbeing. The true believer is the one in whom all of mankind will find a sanctuary, a safe haven, for their lives and property. In another hadith Prophet Muhammad said that

“A Muslim is one from whose tongue and hands other Muslims are safe. A Mu’min (true believer) is one in whom all mankind has a sanctuary for life and property”

Let us then try to be servants of the All Merciful. Let us follow the true path of the Prophetic Sunnah, and stay away from the crooked path of Shaitaan, who will constantly urge us to harm others in the name of Islam.

Prophet Muhammad had so much respect for Christians that he once offered a delegation from Najran to do their prayers in his mosque! How many of us Muslims today will follow that Sunnah? How many mosques anywhere in the Muslim world will allow Christians to pray there? Yet there are so many good examples of Christians showing Muslims kindness and hospitality. So many Jumu’ah prayers would not be possible, here and elsewhere, without the help of a local church or church hall. Right here at Royal Holloway University, we often use the Jurgens Centre, which belongs to the local Catholic Church. They have never refused us a Jumuah, or Eid prayer, whenever the hall was available. Should we then not at least speak out firmly against any injustice that is done to Christians in Muslim lands? I hope that Muslims everywhere will do their best to stop violence against Christians and other faith communities. We should utterly condemn any atrocities committed in the name of Islam, and we should offer no excuses for these criminal acts.

We must remember that when we protect people of other faiths we are not just doing an optional act of generosity or demonstrating so called ‘religious tolerance’ on our part. It’s really an Islamic duty, a clear imperative supported by the Quran and the Prophetic Sunnah.

Let us examine what the Quran has to say about respecting Christians and followers of the Jewish faith:

“La ikraha fid deen”

“Let there be no compulsion in matters of faith.” Al Baqara (2:256)

“Surely those who believe, and those who are Jews, and the Christians, and the Sabians, whoever believes in Allāh and the Last day and does good, they shall have their reward from their Lord, and there is no fear for them, nor shall they grieve.” Al Baqara [2:62]

“And do not argue with the People of the Book unless it be in a way that is better, except with those of them who do wrong. But say, ‘We believe in the Revelation which has come down to us and in that which came down to you. Our God and your God is One; and it is to Him we submit (in Islam).’” Al Ankaboot (29:46)

“Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loves those who are just.” Quran Al Mumtahina 60:08

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

During the early years of Prophet Muhammad’s preaching in Makka, the Muslims suffered so much hatred and violence that a delegation was sent to Ethiopia. These were Islam’s first asylum seekers. They were welcomed by a just and generous Christian king, the Negus of Abyssinia who took care of them at a time when Islam faced mortal danger. Differences in faith did not matter. The king later became a Muslim.

An amazing document still exists today, signed by the Prophet’s own hand. This document is known as the ‘Charter of Privileges to the Christians’ and a facsimile is held in St Catherine’s Monastery in the Sinai desert, in Egypt. The original document is in the Topkapi Museum, in Istanbul.

Here is a translation of the Charter of Privileges:

This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them.
Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them.
No compulsion is to be on them.
Neither are their judges to be removed from their jobs nor their monks from their monasteries.
No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses.
Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate.
No one is to force them to travel or to oblige them to fight.
The Muslims are to fight for them.
If a female Christian is married to a Muslim it is not to take place without her approval. She is not to be prevented from visiting her church to pray.
Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants.
No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).

This charter of privileges has been honoured and faithfully applied by many Muslim regimes throughout the centuries. Those who ‘spoil God’s Covenant’ and disobey clear instructions from Prophet Muhammad will have to answer to Almighty Allah. Let us therefore show respect and love for fellow believers among the ‘People of the earlier Scriptures.’ This is what Allah commands us to do, and for more than 14 centuries, Prophet Muhammad’s letter has reminded us all of this Covenant.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah

This Friday khutbah was authored and delivered by Arshad Gamiet at the Royal Holloway University of London on 3rd Dec 2010

Khutbah

You are a Royal Falcon

Arshad Gamiet/Royal Holloway University of London/Date 2011

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Be aware of Allah, with correct awareness, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.

My Dear Sisters and Brothers,

Our human personality has two parts, a body and a spirit. The body as we know, comprises blood, flesh and bone that’s made of elements from the periodic table, the carbon, magnesium, calcium and iron; the solids, gases ond liquids of the earth. It’s therefore natural that our bodies are attracted to the earth, and we need food and water, earthly substance, for our good health and survival.

Our soul, our ruuh, on the other hand, is not made of earthly matter. It’s not from this world. It’s a little piece of heaven, a part of eternity, it’s the ‘breath of God, ’ something of Allah’s spirit that was inspired into us a few weeks before we were born. It’s not attracted to earthly things. It longs to be connected to heaven. Our soul, our ruuh, longs for Allah,

You and I are therefore constantly under the influence of two powerful magnetic forces. Our bodies are drawn to the earth and our souls long for heaven.  Throughout our lives, we are tugged up and down, struggling to keep the balance. This is our human condition. This is how Allah made us.

When we lose the balance, that’s when things go wrong. We usually lose the balance in favour of dunya. Because we can’t see the soul, we sometimes forget it’s there. In fact, many people who have long forgotten or given up the spiritual dimension of life, seem to think that there is no spiritual life. They think that this earthly life is all that matters.  Allah is well aware of this corrosive influence that material things have on the life of His servants, so he advises us in His noble Book. Read Sura Al-‘Imran 2:14:

“Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world’s life; but in nearness to Allah is the best of the goals (To return to),

The Quran was of course revealed over 1400 years ago so it speaks of horses and cattle instead cars, computers, gadgets and gizmos.

“Bal tu’ thiroonal hayaat ad dunya, wal aakhiratu khairu wa ab’qaa…”

“Behold, you love the life of this world. But the life to come is much more beautiful, and longer lasting…” Sura Al-Aalaa 87:16

The Holy Quran gently reminds us here, that we should not be distracted by the material things we see around us every day. What Allah provides in such great abundance is there for our sustenance, but we should take only what we need. We should remember that life is short. We came here with nothing. We leave here with nothing except for our record of deeds, good and bad. Don’t let the attractions of this world entrap our hearts so that we forget Allah and we forget our Day of meeting with Him.

The great mystical poet, Jalaaluddin Rumi, tells the story of a royal falcon that was caught by an old woman, The woman saw its long talons and huge wings, It didn’t look like her chickens, pigeons and canaries. So she took her scissors and clipped the falcon’s  wings and talons. No longer able to fly, it was now was now a prisoner of the old woman.

Rumi tells us that this is how we behave when we act on poor knowledge. We damage the Fitra, the natural order of things around us, thinking that we are making improvements. We must follow the advice of Rasool-Allah sws who said:

“Seek knowledge, from the cradle to the grave. Seek knowledge, even unto China.”

If we act on sound knowledge, we can improve things without disturbing the natural order that Allah has set up. But there is another message in this beautiful story of the falcon and the old woman. How did the falcon fall under her control? Falcons have very keen eyesight. Shaykh Abdal Hakim Murad tells us that in Rumi’s poem, we are like royal falcons, spreading our wings and able to soar through the heavens. This old woman represents the dunya, the life of this world. From a far distance, she looks like a beautiful maiden. She is very seductive. We are attracted to her by instinct, and by the time we realise our mistake it’s too late. She has clipped our talons and wings, and we cannot escape. This is how the life of this world entraps us, and corrupts our very soul.

Brothers and sisters, there’s a powerful message here. You and I are royal falcons. Our souls were created to soar like a majestic birds through the heavens and to find our place beside the throne of the King. Our place is with Allah, to live constantly in His Presence.

Remember the Hadith of Gabriel, Jibreel, alayhis salaam, when he asked Prophet Muhammad sws: what is ihsaan? What is excellence? And the answer came: “To worship Allah as if you can see Him; knowing that, even if you cannot see Him, surely, He sees you!”

Brothers and sisters, this is what Islam is all about. We mustn’t allow ourselves to be deceived by the attractions of this world. As Rumi would have said, Don’t allow yourself to be seduced by an old woman disguised as a young virgin. The life of this world can be very deceptive. What comes after this life is much more worthwhile and it endures forever.

“Bal tu’ thiroonal hayaat ad dunya, wal aakhiratu khairu wa ab’qaa…”

One thousand years ago Ibn Hazm al Andalusi wrote that whoever trades the dunya for the  akhira is like someone who exchanges gemstones for gravel.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

In Sura Al-Hadid (57;20) Allah warns us:

“Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, (your) riches and children. Here is a parable: How rain and the growth which it brings forth, delight (the hearts of) the gardeners; soon it withers; you will see it grow yellow; then it becomes dry and crumbles away. But in the life to come is a severe punishment (for those who do wrong). And Forgiveness from Allah and (His) Good Pleasure (His ridwaan) (for Allah’s devoted servants).. And what is the life of this world, but goods and chattels of deception?”

Let us keep things in perspective, my dear sisters and brothers. Allah has placed the whole world at our service, so that we can serve Him better. The world is not here for us to worship it’s many gifts. We should only take what we need, and we should use the rest for helping others, out of love and gratitude to our Generous Provider. That’s all.

Remember Jalaaluddin Rumi’s words. We are royal falcons. Beware the grip of the old woman, the life of this world, the dunya that seeks to trap us in her cage, to clip our talons and wings. We belong to the King, and our gaze must be fixed firmly on Him.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.” Ameen.    Aqeemus salaah

Reflections on the Hajj

Arshad Gamiet/Royal Holloway University of London/Date 4 Nov 2011

“As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

“O You who believe, – Be aware of Allah, with correct awareness, and die not except as Muslims.”

“Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

“O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.”

In the opening verse of Sura An-Nisaa’, Allah says:

“O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.”`

My Dear Brothers and Sisters,

At this very moment, millions of our brothers and sisters are about to complete the rituals of the Hajj, the most important journey in their lives. In this short khutbah I want to sum up a few key lessons for us all to remember about this momentous event. Hajj, the Pilgrimage to Makka, is an epic journey, a journey of a lifetime: It is also the summation of the dramatic story of our Faith, Islam.

It’s a journey that reminds us about our primordial human nature: Fitra. Fitra is our natural state, the way Allah made us. We were born innocent and pure, but we are infinitely distractible. It’s our human forgetfulness that leads us to sinful and shameful deeds.

But Hajj is also about Redemption, divine Mercy and Forgiveness. Hajj teaches us about sacrifice, about loving Allah more than anyone on anything else, just like Nabi Ibrahim, alayhis salaam, did. Prophet Abraham peace and blessings on him, was ready to sacrifice his own beloved son, Ismail alayhis salaam, and earned himself the honourable title of khaleel-Allah, the Friend of Allah.

Hajj takes us on a journey back through time, retelling the moral and spiritual history of humanity. We visit the Kaaba, the first place of worship, built before the first church, or temple, or synagogue. Here we find ourselves at the Baytul-Laah, the House of Allah. It is the home of Monotheism, the cradle of Tawheed,of Divine Unity. Here we walk around the geographical centre of Islam, the Kaaba, centre of our Islamic universe.

Our tawaaf symbolises effort, action, in a constant, circular motion, centred round a fixed and immovable idea of Unity: Tawheed. Unity of belief, Unity of purpose, amidst a diversity of opinions and different starting points. The great plain of Arafat becomes the stage for a dramatic role-play of the very beginning and the very end: Long before time and space existed, long before the ‘big bang’ 14 billion years ago, Allah created your soul and my soul and the souls of every human being that ever was and ever will be. Then He asked them to testify according to themselves, by declaring the First Shahaadah, the First Covenant. This was in the state of metaphysical or pre-Eternal Time. When Allah addressed the assembled gathering of human Souls, he asked them:

“Alasta bi Rabbikum?” “Am I not Your Lord?”

and they all answered together in one thunderous voice,

“Balaa shahidna”

“Yes, indeed, You are! we testify to this, so that we have no excuse on the Day of Judgement to say that we were not aware of this covenant.” [Sura Ar’af 7:172]

The great gathering on Arafat is also a dress rehearsal for the Day of Judgement, Yawmul qiy-yaamah. This is how the entire human race will one day stand before Allah, awaiting the Final Judgement. In our simple ihram clothes, we cannot distinguish anyone’s wealth and social status. No one can see who’s rich and who’s poor; the president, the billionaire, the taxi driver and the farmer all look exactly alike, just like Allah sees us. Allah is only concerned with who is best in their deeds. Who is best in their moral and ethical behaviour… this is what hayaat-ad-dunya, this earthly life, should really be all about: Preparing ourselves for the eternal life after death.

We come to Jabal Rahma: the Mount of Mercy, a low hill rising above the plain of ‘Arafat. Jabal Rahma signifies the central theme of atonement, forgiveness after we’ve acknowledged our sins and pleaded for Allah’s mercy. Here we follow the Adamic role model. Here we stand not simply as Muslims or Believers. Here we stand as Bani Adam, descendants of Adam and Eve. Here is where the first human beings sought forgiveness and this is where Allah forgave them:

“Rabbana zhalamna an fusina wa il-lam tagh-fir lana wa tar hamna lana koona minal khaasireen!” [7:23]

This is the same prayer of Nabi Adam, alayhis salaam, Adam and Eve, Allah’s peace and blessings on them both:

“Our Lord! We have truly wronged our own souls, and if You do not forgive us, we will truly be among the losers!”

Nabi Adam’s epic spiritual journey began from a state of fitra, primordial innocence, purity, and went through human forgetfulness and distraction to commit Sin. But Allah also gave him the ability to recognise his mistake, to regret, to be filled with remorse and to plead for forgiveness, and finally to earn redemption. All this is graphically, vividly recalled on the Hajj. Brothers and sisters, if you have not yet undertaken this blessed journey, make your intention, your niyyat, to do so, inshAllah, ASAP, as soon as possible.

Hajj is truly a journey of a lifetime. Hajj takes us not only on a journey tracing the spiritual history of Islam, it also symbolises the inward journey each and every one of us must undertake, to find our own centre, in the Kaaba of our heart. What desires, what emotions and passions are still circling, making tawaaf around our spiritual heart? The qalb is the locus of our personality. This is our real driving force. Let’s make sure that it is surrounded by loving thoughts of Remembrance of our most Beloved, Allah. It is only when we Remember Allah with love and gratitude that our hearts will ever find lasting peace and contentment.

“Al-latheena ‘aamanu, watat-ma-innul quloobuhum, bi dhikril-Laah. Alaa bi dhikril-Laahi tat-ma-innul quloob” [Sura al-Ra’d, 28]

“Those who Believe, and whose hearts find satisfaction in the Remembrance of Allah; for truly, in the Remembrance of Allah do hearts find satisfaction.”

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

Respected  brothers and sisters,

We say we love Allah more than we love anyone or anything else. Do we really mean it? Do we really love Allah more than we love our families, more than our parents and children, more than our selfish egos? Really? Where’s the evidence? If we really love someone, there’s evidence. There’s phone calls, love poems, text messages and emails. Where’s the evidence of our love for Allah?  Where’s the evidence that we’re constantly seeking His smiling Face, in our prayers, in our Dhikr, and in our lifelong good works?

Prophet Abraham, Nabi Ebrahim, alayhis salaam, had a dream in which he was offering his son Ismail as a sacrifice to Allah. He told his son about the dream, and both father and son, being so devoted to Allah, they both agreed and prepared to follow Allah’s will. But just as the sharpened knife was about to pierce the jugular vein, Allah put a sheep in Ismail’s place. Both father and son proved their love and obedience to Allah. They passed the acid test of sincerity, ikhlaas.

Let us not forget the powerful message here. It’s easy to say, I love Islam, I love Allah and Prophet Muhammad sws. Talk is cheap, but where’s the evidence?. Let us show that we truly love Allah, by coming forward to help with our money, our time and our talent to serve others, to make our neighbourhood, our city and our country a better place, a safer place for everyone. This is the real proof of love for Allah. Serve His creation. Be an agent of His mercy. Do good, as Prophet Muhammad (sws) advised.

“Spread Peace, feed the poor, pray a small part of the night and you will enter Paradise.” [Hadith]

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Allah, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Allah, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Allah, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Allah, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…

My respected Brothers and Sisters,

By the Grace of Allah, we have completed another Ramadan. Another glorious month of Mercy, Forgiveness and Freedom from Hellfire has passed. A unique opportunity afforded to us for one precious month every year, where we can multiply our good deeds, has passed. We pray that Allah will accept our fasting and our other good deeds of the past month. Let us not be among the losers, who missed this opportunity, or who missed the main point of Ramadan. Let us not be among those who gained nothing from their fasting except hunger and thirst. They will have to wait for 11 months to get another opportunity. Let us ask Allah to spare us at least until next Ramadan. Let us in the meantime do our part of the bargain. Let us do the things that please Allah… the good Ramadan behaviour that we cultivated over the past few weeks. Let us try to fast at least one or 2 days a week, Mondays and Thursdays, throughout the year. Let us try to fast 6 days of Shawwal. But let us also today, think and reflect on what makes Ramadan so special.

It’s not just about fasting and feasting. Ramadan is pre-eminently the month of the Quran. It’s the month that contains a Night of Power, Lailatul Qadr, one night that’s worth more than 1,000 months. Why is this? What makes this night so special? Most people believe it was the 27^thnight of Ramadan, but it could well  be any of the last 5 odd nights, 21^st 23^rd, 25^th 27^th or 29^th. Allah alone knows for certain. This is the night in which Allah, the glorified and exalted, Rabbul Jalaal wal ikraam, the Lord of the Majesty and Honour, sent down His Archangel Gabriel, Jibreel alayis-salaam, to our earthly realm of time and space. The time was during the last ten nights of Ramadan in the year 610 of the Christian Era, and the place was in a cave on Jabal Nur, the Mountain of Light, near Makka. This is the epic story of One Night, One man, alone in cave, and One Book. Here Jibreel took Muhammad sws, the son of Abdullah, in a tight embrace, and commanded him to “Read.” Muhammad sws protested that he could not read, he was unschooled in reading and writing, but Jibreel persisted, and slowly, with great effort, the first majestic words of the Holy Qur’an rolled from Muhammad’s lips:

“Iqra! Bismi Rabbikal lathee khalaq! Khalaqal insaana min ‘alaq. Iqra! Wa Rabbukal akram. Al-lathee ‘al-lama bil qalam. ‘Al-lamal insaana maa lam ya’lam”.

“Read” in the Name of your Lord who created: He created man from a clinging form. Read! Your Lord is the Most Bountiful One, who taught by [means of] the pen, who taught man that which he did not know.”

Over the next 23 years, through pain, suffering and ultimate victory of truth over falsehood, the Words of Allah emerged from the timeless space-less realm of eternity, and entered into our earthly domain. These sacred words illuminated the spiritual darkness of Arabia in the 7th Century, and its irresistible light has beamed brightly down the ages. We must never forget what the world was like at the time, six hundred years after Jesus, Nabi Isa. The superpowers Rome and Persia were at war. Arabia and sunken back to idol worship. There were some Jews and Christians, but their scriptures were no longer the same revelations brought by Prophets Moses and Jesus. Through human error and human tampering, adding their own gospels, the Divine Word had been compromised. The pure monotheism taught by those great prophets, Moses and Jesus, was all but lost. It was time to put matters right. Allah’s answer was to send a ‘perspicacious Book,’ a Furqaan, a Criterion, to measure right from wrong, to distinguish truth from falsehood. The Holy Quran has reconstructed the pure original message of Divine Unity, the message of Tawheed, which was taught by all the Prophets. Those who describe Islam as a new religion are mistaken. Islam means peaceful submission to the One Who created everything. This is the oldest, not the newest Religion. The religion of One God, Tawheed, Divine Unity, is the same religion of all the Prophets from Adam through Noah, Abraham, Moses and Jesus. Prophet Muhammad sws himself said that he did not come to teach a new message, only to confirm and complete the message of earlier Prophets. The Holy Quran also confirms this with the last verse that was revealed at Arafat, during the Prophet Muhammad sws last Hajj:

“Al yawma akmaltu lakum deenakum, wa-at mamtu ‘alaykum ney’amatee, waradeetu lakumul Islaama deenaa.”

“This day have I perfected your religion for you, and completed my favour upon you, and have chosen for you Islam as your religion.” [S.5:v3]

My dear Brothers and Sisters, 1400 years ago Prophet Muhammad sws faced an uphill task against vested interests of his time. You must remember that the Kaaba had 360 idols around it. Pilgrims came there to worship those idols and this made the guardians of the Kaaba, the Quraish tribe, very wealthy. Muhammad’s message of One God was not welcomed. Just like Moses, Prophet Musa’s message angered Pharaoh, Ramses II. So today also, the message of Islam is a threat to the Pharaohs and Emperors of the modern age. You can see them falling in front of your eyes today, in Egypt and Libya. This message says that everything belongs to God, and we human beings are the trustees, the Ambassadors of God. We have to care for everything in our environment as a sacred trust. We cannot just abuse and exploit other people, or the earth as if there is no tomorrow. This is the message of Islam. This is the message of Lailatul Qadr, the Night of Power, the Night of Glory. We who are the heirs, the inheritors of the Prophets, must carry this message forward: Worship no one but One God, serve your fellow human beings and care for our common living environment with love and devotion to the One who Created us all, until the end of your days.

All praise is due to Allah, the Lord of all the Worlds; may the greetings and peace be upon the best messenger, Muhammad, the unlettered prophet; and upon his family and upon all of his companions.

Amma ba’ad, And, after this,

“Behold, Allah and his angels shower blessings on the Prophet. O you who believe! Ask for blessings on him, and salute him with a worthy greeting.

O Allah! Send your greetings upon Muhammad and his family, just as you sent your greetings on Abraham, and his family. O Allah, send your blessings on Muhammad and his family, just as you blessed Abraham and his family. In both worlds, you are praiseworthy and exalted.”

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

InnAllaha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Dear Brothers and Sisters,

How can you and I get the most benefit from Ramadhan, and from Lailatul Qadr, the Night of Glory? Here are some suggestions:

• Firstly, let us not just forget fasting until next year. Let us do all the good things of Ramadhan throughout the year, to keep us spiritually healthy and focussed.
• It is a recommended Sunnah to fast for 6 days of Shawwal and some people also fast on every Monday and Thursday throughout the year. This is a wonderful habit, because it keeps us connected to the spirit of Ramadhan. It keeps us connected to Allah’s blessings and it keeps us self disciplined. It keeps us away from excessive eating and drinking. It moderates our behaviour. Prophet Muhammad said, the worst thing a man can fill is his stomach. We should fill one third with food, one third with water, and one third we should leave empty. This is very wise. We only recently discovered that it takes 20 minutes for the stomach to tell the brain that it’s full. So that’s why we overeat. During those crucial 20 minutes we continue to see, smell and taste all those goodies on the table, and our brain thinks we’re still hungry but the stomach has already said: Stop! Enough! But we can’t hear our stomachs. Let us take Prophet Muhammad sws advice and moderate our eating. It will help us to moderate everything else.
• A very important suggestion for non-Arabic speakers. I think that most of us here do not speak Arabic as a first language. Let’s really work hard to understand every prayer and every supplication, in Arabic and English. This is so important. Arabic is the language of the Quran and it’s the lingua franca, the common language of the Muslim world. We must say our prayers in Arabic, because, when we travel to any part of this planet, we can join any Muslim group in India or Brazil or Nigeria or Outer Mongolia. When we hear the adhaan it’s the same words we hear everywhere on earth. Isn’t Islam wonderful? Isn’t it wonderful to be part of this global family? Imagine! we can lead the prayers or follow the prayers anywhere on the planet, with no problems. But remember that only 18% of the world Muslim population is Arabic. The vast majority, 88% of us are non-Arabs who must make a special effort to understand our prayers properly in our mother tongue. If you took a random sample, you will find that many of us non-Arab Muslims do not even understand the meaning of our prayers. We learn the words in Arabic, like parrots but we seldom care to learn the meanings. This is wrong. Do you think that Allah will be impressed if you can recite His Holy Book with such beautiful and melodious tones, but your mind is disconnected, because you haven’t bothered to learn the meaning of what you say? Brothers and Sisters, lets resolve today to start learning the meanings of our prayers, and our supplications, Salaah and Du’ah, so that we can put meaning and feeling into our communication with Allah. While our lips are saying the words in Arabic, our hearts and minds must recite the translation in English. This will help us to engage with our Creator with meaning and feeling, in other words, with sincerity. In the final analysis, Allah is not impressed with our outward actions, but with the intention in our hearts. Allah deserves nothing less from us, but to be sincere to Him.

O Allah, help us to purify ourselves in body, mind, heart and spirit. Help us to seek and find your good pleasure, and O Allah, remember us in the company of your beloved friends.

My Lord, help me to perfect my prayer, and of my descendants, Our Lord, accept this prayer….

Rabbi ja’alni muqeemus salaati, wamin dur-riy-yati, Rabbanaa wata qabbal du’aah…

My Lord, forgive me, and my parents, and all Believers until the Day of Reckoning..

Rabbigh firlee wali waali dayya, walil Mu’mineena yawma yaqoomul hisaab…

“O Allah, do not let our hearts deviate from the Truth now that we have been guided , but grant us Mercy from Your very Presence, for You are the Grantor of bounties without measure.”

Rabbana laa tuzigh quloobanaa, ba’da ith hadaytanaa wahablanaa milla dunka Rahma. Innaka antal wah-haab.

Glory to Allah, Lord of Majesty and Honour, and Peace on the Prophets, and Praise to Allah, Lord of all creation!

“Soob’ haanaka Rabika Rabbil-‘’izzati ‘Ammaa yasifoon, wasalaamun ‘alal Mursaleen, wal Hamdu lil-Laahi Rabbil Aalameen.”

Ameen. Aqeemus salaah!

“We should always entertain the hope, the possibility that our worst enemies today could become our beloved brothers and sisters tomorrow…”

Arshad Gamiet/Royal Holloway University of London/Date 19 August 2011

(You can listen to this khutbah here: )

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sal-lal-laahu ‘alayhi wa sal-lam, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Yaa ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Be aware of Allah, with correct awareness, and die not except as Muslims.

Yaa ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.

My Dear Sisters and Brothers,

In recent days, we’ve seen horrific scenes of arson, looting and mayhem on the streets of Britain. But out of the same chaos and confusion there has emerged some extraordinary examples of courage, generosity and wisdom. The mass media, which has become so accustomed to presenting Muslims in a bad light, could not ignore the huge public admiration for 2 Muslims in particular.

There was the Malaysian student who arrived in London only a month ago. He was attacked by thugs, left with a broken jaw and his belongings stolen by those very same people who pretended to help him. Despite his painful ordeal that was filmed and shared around the world, he wasn’t bitter, his admiration for this country was undiminished and he certainly didn’t want to go home yet. Interviewed in his hospital bed, he just said he felt very ‘sorry’ for his attackers, who were “so young,” He wasn’t thinking of himself, of his own pain. He wasn’t feeling sorry for himself. He didn’t wish his attackers any harm. This gentleness and generosity of spirit touched the hearts of millions. Within a few days, Facebook and Twitter raised £20,000 to help him fly his mother over to see him.

Meanwhile in Birmingham a very serious racial conflict was defused by a grieving father. Some of you may have followed this story. Tariq Jahan’s son was killed along with 2 brothers who were defending their property from rioters. A car was deliberately driven over them, killing all three. Muslims were very angry, and if  Tariq Jahan gave way to his emotions at this crucial time then who knows what terrible violence would have followed. Anger and revenge between black and Asian neighbours was near breaking point. But Tariq Jahan is no ordinary man. He must have learnt from Prophet Muhammad’s sws advice:

“Do not become angry. Do not become angry. Do not become angry.” (Hadith)

In a time of unspeakable grief, he knew that his reaction would have far reaching consequences, immediately and in the long term, here and elsewhere. So this is what he said:

“Blacks, Asians, whites — we all live in the same community. Why do we have to kill one another? Why are we doing this? I’ve just lost my son. Step forward if you want to lose your sons. Otherwise, calm down and go home — please!”

This heartfelt plea from a grieving father took everyone by surprise, especially people who feed on a diet of bad news about Muslims. Thousands responded on the internet and in newspapers. One person wrote: “I used to hate Muslims, but this grieving father’s words were so dignified, so persuasive and generous hearted, it moved me to tears. Now I’m ashamed of my hatred for them. I shall never hate Muslims again.”

Brothers and sisters, these words are as inspiring as they are humbling. They show us in a simple, practical way what we can achieve by not giving way to our anger, by not seeking revenge. Indeed, when we accept all the pain and loss that we suffer, simply as another test from Allah, then we are truly following the Straight Way, the siraat al mustaqeem.

What can we learn from the momentous events that swept Britain last week? Here are a few suggestions:

Don’t just give way to your anger in a crisis. It may be human to do so, but a real Muslim follows the Prophetic Sunnah, like Tariq Jehan did. Don’t get angry, don’t lash out. That only massages your bruised ego, your lower nafs. Do turn to your inner core, your pure heart, your qalb saleem, that you’ve trained so hard. Remember that Allah loves those who are patient and who persevere in times of hardship and distress. We know this from reading the Holy Quran in : Sura Al Baqara 2:153-6

“Ya ay yuhal latheena aamanus ta’eenu bis sabari was salaah. Innal laaha ma’as saabireen.”

“O you who believe! Seek help with patient perseverance and prayer; for Allah is with those who patiently persevere…”

Then the following verses continue:

“And say not of those who are slain in the way of Allah: ‘They are dead.’ No, they are living, although you cannot perceive them.”

Be sure We shall test you with something of fear and hunger, some loss in goods or lives or the fruits of your hard work, but give glad tidings to those who patiently persevere,

Who say, when they are afflicted with a calamity: “Inna lil laahi wa inna ilayhir raaji oon! To Allah we belong, and to Him is our return”

“Ulaa ika ‘alayhim salawaatun min Rabbikum, wa Rahmah, wa ulaa ika humul muhtadoon.”

“They are those on whome [descend] blessings from Allah, and Mercy, and they are the ones that receive guidance.”

Brothers and sisters, if you ponder over these verses, you might think that they were written especially for the grieving families in Birmingham. But such is the majesty and beauty of Allah’s Book, revealed over 14 centuries ago, that its guidance and its healing and mercy will nourish the souls of Believers everywhere and always, until the end of time. SubhaanAllah!

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

When we restrain our anger, when we wrestle with our lower nafs and we throw ourselves at the feet of Allah’s Mercy, some amazing things happen. The reward for showing our utter reliance on Allah has many unexpected consequences. One of the most surprising reports I read last week (UK Sunday Times 14^th August 2011) was that the racist (EDL) English Defence League’s leader was so moved by Tariq Jehan’s dignified example that he was going to ask all his members at their next meeting to hold a minute’s silence out of respect. Imagine that! At the beginning of the riots, reports were circulating that the EDL was planning arson attacks on mosques. We don’t know whether this is true or not. But a few days later, there’s a newspaper report that the EDL leader wants his followers to show some respect for the fallen Muslims in Birmingham. Allahu ‘alam! Allah knows best! Let us also remind ourselves that no matter how dire the situation, Allah can intervene in ways that we could never have hoped. Allah can change a heart from hatred to love in an instant. Allah has the key to all our hearts. Sura Al Anfal 8:24 reminds us that “Allah comes between a man and his heart…”

There are many who hate Muslims and who wish us harm. We should of course take sensible precautions to defend ourselves. But we should never forget that our enemies could one day become our brothers and sisters in faith. Never forget that Khaled ibn Walid, who bitterly fought the Muslims in the Battle of Badr, became the most famous military commander after Allah came between him and his heart. He conquered the Roman and Persian armies for Islam. Don’t forget Amr ibn al As, who led the Quraish delegation to Abyssinia. He tried unsuccessfully to persuade the King Najashi to return the first Muslim asylum seekers and to hand them over to their oppressors. Soon afterwards, Allah came between Amr and his heart. Amr conquered Egypt for Islam and built the fist mosque on the African continent in Al Fustat. And who can forget Sayyidna Omar, who hated Prophet Muhammad so bitterly that he unsheathed his sword and set out to kill our Nabi. But Allah came between him and his heart, and when he heard his sister reciting the opening verses of Sura Ta-Ha, his hard heart melted and this big, fearsome warrior was moved to tears. He actually took shahadah in front of Prophet Muhammad, still holding his sword in his hand, the same sword that was meant to kill our beloved Prophet!

What does all this mean, brothers and sisters? We all plan, but Allah is the best of planners. Don’t ever think that things out there are really as bad as they seem. Things could be a lot worse. Allah is completely in control of his entire creation. Slowly but surely, in ways we cannot always appreciate, Allah is fulfilling His Plan. We should never despair of Allah’s Mercy. Who knows… perhaps next Ramadan, some of those gangsters, rioters and former members of the EDL will be praying alongside us as our new brothers, for the taraweeh prayers! Who knows? Anything is possible for Allah. He has the key to unlock any heart! We should always entertain the hope, the possibility that our worst enemies today could become our beloved brothers and sisters tomorrow. This reminder is clearly given in Sura Al ‘Imran 3:103:

“Wa’tasimu bi hablil laahi jamee-aah…”

“And hold fast,  all together, by the Rope which Allah (stretches out for you), and do not be divided among yourselves; and remember with gratitude Allah’s favour on you; for you were enemies and He joined your hearts in love, so that by His Grace, you became brothers; and you were on the brink of the pit of Fire, and He saved you from it. This is how Allah makes His Signs clear to you: That you may be guided.”

My dear sisters and brothers, as we enter the last 10 days of Ramadan, the days of ‘freedom from hellfire,’ and the nights of laylatul Qadr, the Night of Power, let us reflect on the momentous events in our community. This is a crucial time for Muslims. There is some danger but there is also immense potential for good. This is no time for bruised egos, for settling old scores or for racial and tribal vendettas. Islam is too noble for such behaviour. Let us reach out to those who used to hate us and who now have doubts, so that we can share with them Allah’s beautiful message. The world is watching us. Let us become living examples of discipline, self control, humanity, mercy and Allah’s love. Let us pray that our three martyrs from Birmingham would not have died in vain. Let their example, and their fathers’ dignity at a time of unspeakable pain and grief, be an inspiration to Muslims and their neighbours all around the world. Great things happen in Ramadan. O Allah, let the tragedy in Birmingham become the key that unlocks the hearts of Islam-haters everywhere, so that their breasts can be opened Islam. Ameen!

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”      

Ameen.    Aqeemus salaah

Khutbah

Empowering New Muslims

Arshad Gamiet/Royal Holloway University of London/Date 2010

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Be aware of Allah, with correct awareness, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.

My Dear Sisters and Brothers,

Every day, more and more people are taking Shahaadah. Some reports say that Islam is the world’s fastest growing religion. These studies don’t tell us how many actually stay Muslim for more than a year, or how many leave Islam feeling somewhat disillusioned.

What can we who are born into Islam, do to help those who have chosen Islam as their faith? What can we do to empower new Muslims? How can remove the obstacles from their path to Allah? How can we facilitate our new brothers and sisters’ journey to become full and productive members of the Ummah?

Firstly, let’s not rush things. Too often we try to be too helpful. You can’t teach someone in a few days, what took you a lifetime to learn. You have to do things step by step, Priorities first. Allah urges us in Sura 16:125:

“Ud’oo ila sabeeli Rabbiki, wa mow-‘idatul hasanah…”

“Invite (others) to the Way of your Lord, with wisdom and beautiful speech.” The key here is wisdom, and beautiful speech…

What does this mean in practice? Here are some of my thoughts, based on my own humble observations and experience:

• Keep things simple. Islam is not a complicated religion with confusing dogmas and practices. The kalima shahadah can literally be summarised on the 5 fingers of one hand. It’s putting those universal principles into practice that’s the hard part. And the most important thing to remember is there’s a big difference between Islam and Culture. Islam and our ethnic, national or tribal culture is not one and the same thing.
• Islam is a universal set of moral and ethical principles that fit into every time and place. Muslim cultures reflect ethnic, geographical and historical influences at different times and places. Don’t confuse the two. For example, forced marriages, the oppression of women, so-called ‘honour killings’ have nothing to do with Islam. These are pre-Islamic tribal practices that Islam came to destroy. Don’t impose your own cultural excess baggage on your new brother or sister.
• New Muslims want to know how best to serve Allah within their own capacity and limitations. Make it easy, keep it simple. Our new sisters and brothers can keep their original names. They shouldn’t alienate their family and friends. On the contrary, ties of blood and friendship must strengthen and rise to a higher, more meaningful level, illuminated by love of Allah.
• A word about our dress code. There’s no such thing as ‘Islamic’ clothing. Any modest, clean, attractive, unostentatious clothing will do. Again, don’t confuse Islam with Muslim cultures. Becoming a Muslim is not like coming to a fancy-dress party. Tell them it’s perfectly halaal for them to continue to wear their usual Western clothing, as long as the clothes aren’t showy or provocative. Ethnic dress code is an option, not an obligation. Remember that. To dress yourself up like a wannabe Arab or wannabe Pakistani doesn’t make you a better Muslim..
• A good Muslim personality is constructed from the inside, not from the outside. It begins with the right attitude, the right disposition of the heart… When the attitude is right and the qalb, the spiritual heart is sound, everything else, including the Hijabs, niqabs, burqas, beards, thobes and turbans may (or may not) take care of themselves later… Let’s always keep our sense of perspective, and remember our priorities.
• From cultural baggage to ideological baggage. Don’t try to make new Muslims into loyal Salafis or Sufis. Don’t try to turn them into pukka Deobandis, Barelwis, Wahhabis, Hisbut Tahriris, Militant Jihadis or Tablighi Jamaatis, Shia-hating Sunnis or Sunni-hating Shias. Islam a simple, universal faith with an inclusive ethos. Diversity is celebrated and not feared. Being a Muslim means to be at peace with oneself and one’s Creator, to be at peace with all of Allah’s creation both inwardly and outwardly.
• Sow an action, reap a habit, sow a habit, reap a character, sow a character and reap a destiny. Remind yourself and your new Muslim sister and brother, that Prophet Muhammad (sws) preferred small, repeated acts of kindness to the grand gestures that are done occasionally. Grand gestures are often just for show. Small, repeated good deeds build real sound character and help to polish the heart, cleaning it and removing moral and spiritual pollution.
• Teach your new Muslim sister and brother to be inclusive, not exclusive. Don’t become judgemental. Allah is the best of judges. He alone knows the secrets of all hearts. Urge new Muslims to be merciful, with themselves and with others. Allah is Ar-Rahmaan, The All-Merciful, first and foremost. His last Prophet (sws) was sent as a Mercy to all the Worlds: “Wa maa arsal naaka il-laa Rahma tul-lil-Aalameen, (We have not sent you [O Muhammad] but as a Mercy to all the Worlds.”
• Any manifestation of Islam that lacks mercy becomes a serious danger, as Allah warns us in Sura 43: Al Zukhruf, The Inner Apartments: “And whoever turns himself away from the remembrance (dhikr) of al-Rahman (The Compassionate), We appoint for him a shaitan (a satan), so he becomes his close companion (and associate). And most surely they (the satans) turn them away from the path, though they (the people) persistently imagine that they are rightly guided….” (Qur’an 43:36-37)…” Let us all try to become the friends, the awliyaa of Allah, not the awliyaa of Shaitaan.
• This leads to the next point: If anyone became ‘Muslim’ in order to ‘wage a war on the kufaar’ they’ve made the wrong decision and you can’t help them at all. They’ve come to Islam for the wrong reason, or they’ve come to the wrong religion. Tell them that the world is like it is because of human failings, brought on by ignorance of Allah’s message or in defiance of Allah’s will. Yet everything happens with Allah’s permission. We can only put things right with hard work, justice tempered with mercy, and at all times showing patient perseverance, “Innal-laaha ma’as saabireen.” Allah is with those who patiently persevere. Whatever we do, we have to work strictly within the moral and ethical limits decreed by the Quran and the Prophetic Sunnah. We’ve heard the saying, “Desperate times calls for desperate measures.” This reaction belongs to the realm of secularists and Hollywood movies, not for God-fearing Muslims. Islam is not a religion for desperados. A Muslim who relies totally on Allah will be rewarded by a heart filled with ridhaa’, a serene acceptance of whatever Allah has decreed, good or bad. When we cultivate a sense of utter reliance on Allah, we will realize with absolute certainty, yaqeen, that Allah’s help is always near. “Innal-laaha nasral-laahi Qareeb.” In time, this inward struggle will be rewarded with sakeena, a deep sense of inner peace, serenity, confident that despite the chaotic and confusing appearance of the world outside, we must remain calm on the inside. Allah is in complete control. Sakina is the prize for trusting Allah completely.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

We are talking about empowering new Muslims. One final point I’d like to discuss is about Da’wah: calling others to Islam. There are many individuals and groups up and down the country feverishly working on this project.

One of my main worries about the current pervasive enthusiasm for da’wah is that some Muslims get carried away and they apply too much pressure on people to ‘take the Shahaadah’ too soon. We sometimes forget that it’s Allah who guides people, we cannot guide. At the beginning of the khutbah we hear that “Those whom Allah guides, no one can lead astray, and those whom Allah leaves to stray, no one can guide.” We also know that “Those whom Allah loves, He opens their heart to Islam.” We mustn’t mislead ourselves into thinking that the pressure is on us to pressurise others into Islam. Islam isn’t about numbers. It’s about quality, the quality and calibre of individual Muslims. That’s what really matters. That’s where the real work awaits us.

None of Allah’s Prophets used emotional blackmail or clever marketing tricks to find followers. They simply conveyed the Divine Message, and left Allah to do the rest. We should do the same. The results are not in our hands, and we should give people time to reflect on what we have told them about Islam. The Shahadah is too important to be treated lightly. Becoming a Muslim is a big responsibility. When we do the work of Allah, let’s make things easy. Be truthful, be generous and above all, be patient.

• There are some practical lessons for new Muslims, like Tahaarah (Cleanliness), good manners and behaviour (Adab), how and when to do the prayers, fasting, paying Zakaat and so on. These topics need to be taught gradually and simply.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.” Ameen.    Aqeemus salaah

Khutbah

Bringing Back Barakah

Arshad Gamiet/Royal Holloway University of London/Date 2011

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.

My Dear Sisters and Brothers,

I recently visited the Jameel Gallery in London’s Victoria and Albert Museum. It has an amazing collection of arts and crafts from the great days of Muslim civilization, covering a thousand years from the 8^th to the 19^th Centuries. What impressed me most was the fact that many of these carpets, ceramic plates, vases, lamps and jewel boxes were owned by ordinary Muslim folk like you and me, quite unexceptional people, Centuries ago, you could walk into any Muslim home and find these items in daily use. Yet now these objects command astronomical sums in the auction rooms of London, Paris and New York! Our ancestors crafted their tools and utensils into objects of exceptional beauty, whose value increases even long after they themselves had passed away. This is something we ought to reflect on. How did this happen? How did our ancestors make things of such exquisite beauty and ever increasing value, when today we make things that soon become valueless?

These days we make most things by machine, Carpets, clothing, lamps, wall decorations and even the food we eat is often ‘untouched by human hand’ made in giant manufacturing complexes. Huge industries produce our cars, phones, gadgets and gizmos, items that won’t last, that lose their value so quickly. Compared to the handmade craftsmanship of an earlier age, our modern items appear to be so bereft of blessings. Why? Could it be that few of us remember Allah constantly during our daily work?

At the Prince’s School of Traditional Arts [established by Prince Charles] they teach their students how our ancestors used to sing praises to Allah (Dhikr) while they carved the wood, or polished the brass or mixed the colours for their exquisite handiwork. It was truly a labour of love. Every mundane action was simply an extended form of dhikr, of loving remembrance of Allah. Prayer, salaat, was not some kind of inconvenience that had to be rushed into a busy workday schedule. Prayer and dhikr was for our ancestors, the central point, the framework around which they planned their days, and earned their livelihood. Work was not just a means of ‘putting bread on the table.’ Work itself became an extended form of worship, of Dhikr, bringing Allah to remembrance. That’s how they created objects of such incredible light and beauty. That’s how their work earned Allah’s blessings. The Barakah was Allah’s reward for keeping Him in mind, with every breath and every heartbeat. Dhikr was not something reserved for special occasions or hurriedly done after prayers. It was part of the fabric of life. A scholar once remarked:

“Wasted, wasted wasted is the one’s life whose breath was not spent in remembrance of Allah.” That’s why we can still find traces of that divine blessing, that barakah in what remains of their works of art even to this day. Dhikr and salawaat (salutations on Prophet Muhammad) didn’t have to wait for some special time or occasion. It was part of the fabric of daily life. Without it, the day was not complete.

The Holy Quran tells us where true, lasting happiness can be found:

“Al-latheena aamanu, watat ma-innul quloobuhum, bi thikril-Laah. Ala bi thikrullaahi tatmainnahul quloob.”

“Those who have faith and whose hearts find satisfaction in Remembering Allah. Truly in remembering Allah will hearts find satisfaction” [S13:28]

Allah also reminds us in a famous Hadith Qudsi:

“I am as My servant thinks I am. I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly even better than that. And if he takes one step towards me, I take ten steps towards him. And if he comes walking to Me I go running towards him.” (Hadith Qudsi)

Brothers and sisters, where have the blessings gone?  Where’s the barakah of our lives today? We get things with so much ease. We don’t even have to leave home to do the shopping or to do serious academic research. One or two clicks on Google saves us many hours trawling through libraries and archives. One or two clicks and our groceries are delivered on our doorstep. Cheap flights enjoyed in a few hours of air-conditioned luxury cover distances that took our ancestors many months of dangerous travel over land and sea. In our highly mechanised world of work, our jobs don’t require the physical effort of yesteryear. We suffer obesity, backache and other ailments that come from too little physical activity. We earn so much more, and we own so much more than our predecessors. Yet in the most important ways, we are so much poorer than they were. And we’re less happy.

A BBC survey on human happiness found that people in Britain are today less happy than they were 60 years ago. In the 1950’s British people were much poorer. The majority had little personal wealth; homes were rented not owned, few had cars and yet there was a conspicuously greater sense of wellbeing and contentment. More people attended church regularly and fewer people than today would have described themselves as having no religion. Over the past half-century it seems that increasing personal wealth has been accompanied by a decrease in religious adherence.

The modern way is to keep religion purely in the private domain. Don’t even mention it in public. It’s not polite. No wonder there’s no blessing, no barakah in our lives. Once we remove the sacred from the public sphere, all we’ve left are the concerns of dunya, our material possessions, and our fragile egos that need to be massaged and worshipped like the false gods they are. Our lives are fraught with fears and anxieties, and we don’t understand why, in spite of being so materially well off, we are also deeply unhappy, so unfulfilled. Our parents and grandparents had only a fraction of the resources we have, yet they lived perfectly happy and complete lives. They earned so much less, but there was barakah in their wealth. It seemed like their meagre resources went so much further than the huge sums of money we handle today. Our ancestors easily raised big families with six or eight children. Today we struggle with 2 or 3.

How can we restore barakah in our lives again? How can we make modern life more fruitful, happy and enriching to ourselves and all those around us?

Time is short and our khutbah can only touch on the key points:

Priorities. Let’s put first things first. Don’t allow yourself to be deceived by putting your money, your career, your selfish ego, your vanity or your family and friends before Allah. Allah comes first.

Take time to do your prayers, Dhikr and other religious duties. Don’t treat your prayers and fasting and charity and Hajj as if these are hard chores that have to be done, without love and devotion. It’s not like some unwelcome but necessary chore like washing dishes or cleaning your room.

Appreciate Allah’s gifts. Everything we have comes from Him. So let’s start and end by thanking Him, praising Him, and keeping Allah foremost in our thoughts and feelings, 24/7 and not just on Fridays, not just in Ramadan.

Our ancestors were amazing artists, craftsmen and women whose work holds pride of place in the world’s top galleries and museums. They knew how to bring Barakah into their lives. They never forgot Allah for a moment. All day, as they spun their fabrics and shaped their patterns in wood, marble and glass, the asma’ ul husna, Allah’s beautiful Names were singing on their lips, Dhikr and salawaat smoothed the hard work of the day. By constantly keeping their hearts and minds connected to the Source of all Beauty, their hands fashioned objects of timeless beauty: Barakah, divine blessing expressed in earthly materials. Prophet Muhammad said that Allah is “jameel wa hibbul jimaal.” Allah is Beautiful, and He loves Beauty.

Let us then try to be like our ancestors. Let us bring Barakah into our own lives by bringing constant, rhythmic Remembrance of Allah into the big and small things we do. Let’s just not say, “Bismillahir Rahmaanir Raheem” in a thoughtless, mechanical way, as a force of habit. Let us really think, reflect and put purpose and meaning behind those words when we sanctify our actions “In the Name of Allah, the All Merciful, All Compassionate.” We have to retrain ourselves so that we imagine, in our mind’s eye, that we are constantly in the Presence of the Almighty. Imagine that we are in the grand audience hall of the Lord of the Universe. Be aware that every moment of our lives we are under His all-knowing all-pervasive Vision. Nothing is hidden from Allah, not even our innermost, unspoken thoughts.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

To bring Allah’s blessings, Baraka, back into our lives, we will have to start by cultivating a vibrant inner life. We have to stir an awakened spiritual consciousness within us, to light up the dreariness and darkness in our own lives. And, if it pleases Allah, when we do so, perhaps we, too, can inspire others, and hold out a candle to them.

We begin with a few small, simple steps. Try, just for one day, to stop malicious behaviour. Stop lying, backbiting, envying or deceiving others. Try, just for one day, to be an absolutely truthful, generous, forgiving, patient, loyal and upright person. It’s tough, but we can all make a start. Just try it for one day; let’s do it. Let’s commit ourselves. Then, when we’ve done this, we can try to repeat that for one more day, and so on.

To bring Barakah back into our lives, we must restore Dhikr, the constant and loving Remembrance of Allah, into our lives. Everything we do, big or small, must be infused with a sense of utter humility, a sense of awesome awareness of Allah’s generosity and greatness. Only when we become truly grateful for His countless blessings, will Allah send even more blessings down to us, from His limitless Bounty.

I pray that Allah will accept our prayers, and bring us all closer to Him, restore blessings into all our lives. Ameen.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah

Arshad Gamiet/Stoke Poges Lane Mosque/Sat 23^rd April 2011

(This talk was arranged by the UK Islamic Mission, Slough Branch)

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Brothers and Sisters,

Before I begin my talk, I must tell you that I am not a scholar from some great Islamic university. I’m a rather ordinary Muslim who reads widely and who tries to understand his faith. I try to make sense of the world out there, and I’m here to share some personal thoughts and reflections with you. So, please take that for what it’s worth.

Who is my neighbour? What are my neighbour’s rights over me? What are my responsibilities as a Muslim neighbour?

These are very important questions, given the challenging times that we face as Muslims in Britain today. But I think we must first understand our topic clearly. Before we discuss our neighbours, let’s take a step back and first ask who am I? That seems obvious, I’m sure you’re bound to say: I’m a Muslim, but what does that really mean in practice?

Well, you might say, I recite my kalima shahadah, I pray and I pay zakaat and I fast during Ramadan and I go on Hajj and that makes me a Muslim. Fair enough. But is that all? Is it enough? Is it really enough to do these things to be a Muslim? If that is so, then why is it that despite having so many good Muslims around, we still have so many serious problems in our communities? We have problems of domestic violence, gambling, drug and alcohol abuse, theft, burglary, fraud,… you name it, we Muslims have it. I know this is rather unpleasant stuff and maybe some of us don’t want to talk about it. But I opened my talk with a verse from the Holy Quran which tells us to speak a straightforward word, wa quooloo qawlan sadeedaa..” Anyone who still thinks that these problems don’t concern Muslims is either misinformed or in denial.

I’ll give you some details about that in a moment. Ask yourself, if we’re doing enough, then why do so many of our non-Muslim neighbours regard us with fear and suspicion? Why are we Muslims 3% of the UK population, but 10% of the prison population? Did you know that? We’re only 3% of the total population of Britain, but a whopping 10% of the prison population! True Muslims should be zero % in prison, but there you are! We have 3 times more criminals than the average for British society. And just in case you think these are mostly young men wrongly convicted of political or terrorist offences, think again! These are cases of drug dealing, theft, burglary, gang violence, robbery and fraud. Brothers and sisters, we Muslims do have a problem!

According to Abu Shuraih: The Prophet sws said, “By Allah, he does not believe! By Allah, he does not believe! By Allah, he does not believe!” This was repeated 3 times. The companions asked:, “Who is that, Ya Rasool Allah?” and he answered, “The person whose neighbour does not feel safe from his mischief” - Sahih Al-Bukhari, Volume 8, Number 45

Remember that: We Muslims cannot be true believers if our neighbours live in fear of us, in fear of our evil deeds.

So what does it mean to be a Muslim, beyond praying, paying zakaat, fasting and going on Hajj? At least 17 times a day, when we pray, we say:

“Innas salaatee, wanusukee, wamahiyaayaa, wama-ma’tee, lil-Laahi Rabbil aalameen. La shareekala, wabithaalika umirtu wa ana aw-walil Muslimeen.”

“Surely my prayer, my sacrifice, my life and my death is for Allah, Lord of all the worlds. No partners has He, and I am the first of the Muslims.”

Wow! That’s heavy stuff, brothers and sisters! Did you know that’s what we say every time we stand up to pray? That’s a huge commitment! To be a Muslim is much more than just saying shahadah with the tongue. We must also feel the shahadah in our hearts, and show it in our actions! Many times a day, we repeat the words of Prophet Ibrahim, alayhis salaam. We declare that our whole life and death is for Allah alone. Therefore, every waking and sleeping moment should actually be filled with an awe-inspired awareness of His presence. In everything we do, we must remember that Allah is watching, constantly. We cannot see Allah, but He sees us.

“Laa tudrikuhul absaar, wahuwa yudrikul absaar”

“No vision can grasp Him, yet His grasp is over all vision.” (Sura An-‘Am 6:103)

Allah knows and sees everything, and he holds us all to account. He will not excuse us for turning a blind eye to the problems around us. We cannot live in a bubble of our own imagined purity and piety.

A Muslim cannot go from home to the mosque, ignoring the problems of his neighbours who are in need. He cannot ignore the homeless, the drug addicts, the pregnant teenagers, the gang warfare and crime in his or her neighbourhood. He or she cannot go back home from the mosque, ignoring the poor, the hungry, the widow and orphan. We cannot say this is not my business. The poor have a right over us. The widows and orphans have rights over us. Our neighbours have rights over us. They are so important that during the Farewell Pilgrimage some companions like Abu Umama said, they thought the Prophet sws would tell us to include our neighbours in our inheritance. Islam describes neighbours as being from near and far, and in one way or another, every human being on earth is a neighbour. Here is Sura An-Nisaa in verse 36:

“Serve Allah and do not join any partners with Him: and do good― to your parents, to relatives, orphans, those in need, neighbours who are near and neighbours who are strangers, the Companion by your side, the travellers and those whom your right hands possess: for Allah loves not the arrogant, those who are boastful and vain.”

The verse refers to neighbours who are near and neighbours who are strangers. It doesn’t say your Muslim neighbours only. We must do good to all neighbours, whether they are Christians, Jews, Sikhs or Hindus, or whether they have no religion. We are all human beings, bani Adam, children of Adam and Eve, created by Allah. If we truly love Allah, we must show respect and reverence to all His creatures. The differences between us are only small. We have many important beliefs in common.

One important belief in every major religion is the Golden Rule, which is also known as the Ethic of Reciprocity. Prophet Muhammad sws said that “A Believer is not a believer until he desires for his brother that which he desires for himself.” Most scholars interpret ‘brother’ in its widest sense, meaning all human beings, not just family brothers or Muslim brothers. Your Christian neighbour will tell you that Jesus, Nabi Isa, alayhis salaam, said “Do unto others as you would love them to do unto you. Love thy neighbour.” Your Chinese neighbours will tell you that Confucius said: “Hurt not others in ways that you would find hurtful.” Your Jewish neighbour would tell you that a student asked Rabbi Hillel to explain the whole Torah while standing on one leg. The Rabbi balanced himself on one leg, and said: “Love your neighbour as you love yourself. What is hateful to you, do not do to anyone else. That is the whole Torah. All the rest is commentary. Now go on and finish your studies!”

My dear sisters and brothers, we Muslims have so much in common with our neighbours’ faiths that we can build excellent community relations with them, if only we had the will, the desire to do so.

One of the great lessons Prophet Muhammad taught us is to treat others with kindness, even if they are not friendly towards us. We must be proactive, not reactive. We must set the peace agenda. We must not allow the hostility of others to draw us into conflict and transgression and to behave unjustly towards them. Again read Sura Al Ma-idah v. 8:

5:8 O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others towards you, make you swerve to wrong and depart from justice. Be just: that is next to taqwa [piety]: and fear Allah. For Allah is well-acquainted with all that ye do.

Our Prophet Muhammad sws was uswatul hasanah, an excellent role model throughout his life.

We all know the story of his neighbour who dropped rubbish on his doorstep every day. Did he get angry and lose his temper? Did he throw rubbish on her doorstep? Did he smash her windows, throw temper tantrums and call her kufaar? No, he did not. He simply cleaned up the mess without complaining, and carried on his daily business. One morning he found no rubbish there, so he went to visit his neighbour and found she was not well. Did he just walk away, or insult her or mock her and take revenge? No! He took care of her until she recovered. He was being a good neighbour. He had no time for bruised egos. He was setting an example for others. Allah softened her heart and she became a Muslim.

How many of us would treat a bad neighbour in this way?

When a silly cartoonist draws pictures of our prophet in Denmark, our ego, our lower nafs, al nafs al ammara bis sow, goes beserk. In our rage we lose our sense of reason. We take revenge on all Danish people, boycotting their products and burning their flag. Islam’s enemies know just which buttons to press to show Muslims in a bad light. When one deluded American preacher burns a few Qurans, some Muslims attack and kill aid workers in Afghanistan. We blame all Americans and all Danish people for insulting Islam. How crazy can we get? We forget that Denmark has always been one of the leading European countries campaigning for human rights. They supported the anti-Apartheid struggle in South Africa when other western countries were doing the opposite. We forget amazing Americans like Rachel Corrie, who was crushed to death by an Israeli bulldozer while she protected Palestinian homes from destruction. When we burn American flags we also insult Rachel Corrie, Muhammad Ali, Martin Luther King, Malcolm X and many other great Americans who inspired millions around the world. Where’s our hikma, our wisdom?

Brothers and sisters, in many ways we have confused ancient codes of tribal honour with the core values of Islam. Islam has nothing to do with our misguided sense of tribal behaviour. Islam came to liberate us from tribal warfare and ignorance. Sadly, some of us still have a long way to go. We must be honest with ourselves. We must hold up a mirror and take the advice of Caliph Sayyidna Omar, who advised us hold ourselves to account, before Allah brings us to account. We complain when some people hold all Muslims responsible for the 9/11 and 7/7 terror attacks. How can we then do exactly the same, by blaming all Americans and all Danish people for the actions of one or two misguided individuals? Are we really following the Prophetic Sunnah? Please, my dear brothers and sisters, let’s not be so hypocritical!

These days, we and our faith are constantly in the media spotlight, and mostly for the wrong reasons. But we shouldn’t worry too much about this. This is how it’s meant to be. Allah is fully in control of all His creation. History is still in good hands, it always has been: biyadikal khair. This is the challenge that Allah has decreed for us. We shouldn’t be afraid or defensive. We mustn’t behave like victims and adopt a victim mentality. This is Allah’s test for us. We shouldn’t panic. If we really want a slogan, we could say, “Don’t Panic, be Islamic.” Follow the Sunnah. Ignore the bad behaviour and temper tantrums. Seize the opportunity to show what Islam really is, by talking to our neighbours, explaining what the Quran teaches. This is a chance of real da’wah, calling others to Islam. Give them an English translation. Invite our neighbours to our homes, mosques and functions. Let them see Islam in practice. Let us be good living examples. We claim to be Muslims. We worship Ar-Rahman, the All Merciful. We begin everything we do in His glorious Names: Bismillahir-Rahmaanir-Raheem! In the Name of Allah, the All-Merciful, the All-Compassionate.” We follow his final Prophet Muhammad sws whom Allah Himself describes in the Holy Quran as Rahmatul-lil-Aalameen, a “Mercy to all the Worlds.”  Surely, if we are to be true to Allah and true to His Prophet, something of that Mercy, something of that radiance, that light, that luminosity of spirit, that golden afterglow will rub off on us? Surely, if we are sincere, truthful and generous-hearted Muslims, we can become guiding lights and good role models for our neighbours?

Brothers and sisters, I hope this explains a bit more clearly what it means to be a Muslim in Britain today.

Now, if you’ll allow me, I’d like to say a few words about our neighbours. We need to understand something of their background, their way of thinking, their hopes and fears so that we can relate to them in a positive and fruitful way.

Our British neighbours have memories of a great empire that ruled many Muslim lands. For 200 years, they were the white masters, and we were their brown-skinned subjects. Now we are equals, ex-colonial cousins living side by side. This takes time to accept. They also thought they were simply British, but then there was the European Union, so we all became Europeans. But some felt uneasy, so they looked for a comfort zone and became Scottish, Welsh, Irish and so forth. On top of this the EU expanded and we now have a huge influx of Polish and other East Europeans. There is something of an identity crisis.

We Muslims also have our own identity crisis. Are we British, Pakistani, Moroccan, Somali, Muslim or what? We don’t have time for a deep discussion on this topic. But it’s quite enough to say there is no real conflict in having many identities at once. Just as I can try to be a good husband, a father, a son, and uncle and grandfather, all at once, there is no contradiction. In the same way I can be a South African by birth, British by nationality, and Muslim by religion. No problem. No contradiction. The problem is only in someone else’s mind, if by British they mean you have to be a white Anglo Saxon Protestant or WASP. For short. We Muslims have to help our neighbours, take them gently by the hand, show them the common links between our identities. Being British and being Muslim also means being fair, being truthful, trustworthy, law-abiding citizens and helpful neighbours, being stoical, patient and dignified in times of hardship. What’s so different or difficult about that? In many ways, many British neighbours are closer to Islam than they or we realize. Many of them are more than 80% Muslim. All that’s missing is the shahadah. Sadly, many Muslims fall far short. That’s why we have so many more in prison than other communities.

Let us also understand that the wave of Islamophobia we see today is a merely a passing phase. It’s just another test from Allah. Islam always had enemies, right from the beginning, and probably right until the end, Yawmal quiyyaamah. Don’t worry. In hard times people look for scapegoats. Some politicians in shaky coalitions find easy votes by pandering to fear and prejudice. We must understand this and work hard to dispel the myths, to de-mystify Islam. We must show others what a beautiful way of life we are blessed with.

We have to step outside of our own prejudices, step out of our self imposed ghetto mindset. We have to understand that Allah has a reason for putting us here in this country at this time. We are to take responsibility for our neighbours, as good Muslims should. Our neighbours feel insecure, uncertain about themselves and their future. They wonder what part we Muslims have to play in their lives. It’s time for us to reassure them that we are not after political power or world domination. We have no hidden agendas. We may have come here for political asylum or for economic advancement. No problem with that. But we also have a duty to make our neighbourhoods safe and secure for everyone. That’s what being a complete Muslim, a true Believer, is all about.

Finally, I want to share with you one of my favourite verses from the Holy Quran, and one of my favourite Hadith from the life of Prophet Muhammad, sws.

Sura Al Hujuraat verse 13 says:

“O Mankind, We created you from a single (pair) of a male and a female and made you into nations and tribes, that you may know and respect each other (not that you should despise one another). Truly the most honoured of you in the sight of Allah is he who is the most best in good deeds”

What an eloquent explanation for the differences between us and our neighbours! We are all like flowers in Allah’s garden, each with its own distinctive colour and fragrance, each one beautiful in its own right. Our differences are not a sign of weakness or division, but a sign of Allah’s infinite creativity, His artistry is there for all of us to witness with a sense of reverence and wonder.

As a teenager I remember reading a Hadith that had an immediate impact on my heart, so that I never forgot it. I still repeat it to my children and grandchildren. It’s one of my favourite Hadith:

Prophet Muhammad sws once said that a Muslim is one from whose tongue and hands other Muslims are safe; and a Mu’min, [a true Believer] is one in whom all of mankind has an asylum, a safe haven, for life and property.

Imagine that, my dear Sisters and Brothers. We Muslims mustn’t only be safe from each other’s harmful words and actions. If we want to become true Believers, we have to become the truthful, trustworthy, safe pair of hands that every human being can turn towards in times of need. What an honour! What an awesome responsibility!

I pray that Allah will help you and me in our lifelong quest to become not merely good Muslims, but true Believers, good neighbours, primordially upright human beings and people who can inspire others to be better citizens of this great country.

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to relatives and to others [including neighbours]; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Thank you all for listening so patiently. If there is anything useful in what I have said, all good things come from Allah. If there are any mistakes, the fault is mine entirely, and I seek Allah’s forgiveness.

I will try to answer your questions, and if I cannot, I ask those who know better than I do, to help us with the answers

As-salaamu ‘alaikum.

The methods we use in sharing Islam are crucially important. Every gift deserves to be wrapped in the way that signifies its value. Our speech, our manner of sharing Islam is the wrapping. We cannot just preach Islam in a careless, clumsy or undignified way. Allah’s Word deserves the best presentation. This is what the Holy Quran has to say:

“Ud’oo ilaa sabeeli Rabbika bil hikmati wa maw idatul hasanah..”

(Sura An-Nahl 16:125)

“Invite to the Way of your Lord, with wisdom and beautiful speech.”

Wisdom and beautiful speech: What a combination! Wisdom and beautiful speech means, to be truthful, sincere and articulate, and always to be sensitive to the psychology of your audience. We must understand their prejudices, their fears and anxieties. We must take an audience-centred approach, not a speaker-centred approach. In other words, we must be less concerned with what we want to say, than with what our audience needs to know.

Being wise in spreading Islam does not mean trying to be ‘clever,’ using tricks and deception, making exaggerated claims or statements that cannot be verified. We should never use pressure tactics, or try to rush anyone to accept Islam. Islam does not need media makeovers or slick marketing strategies. … Islam is not a product to be sold or bargained with. Muslims who do the work of Da’wah are inviting people to make the most important decision of their lives. That’s a big responsibility. We should never behave like dodgy insurance salesmen, eager to sign up new business, whatever it takes…. Islam isn’t a sales commodity and we’re not running a ‘Shahadah factory.’ Taking Shahada is a serious business. It’s a life-changing decision that must be taken thoughtfully, with due consideration for the responsibility of becoming a Muslim. Don’t take it lightly and don’t expect others to take Islam lightly.

Instead of working so hard to convert others to Islam, perhaps we can spend more time helping the new Muslims to stay in Islam! One da’wah worker told me that his group had a 40% failure rate. That is, 40% of those who take shahadah actually leave Islam again between 6 to 12 months later. I was shocked! One might say, OK, at least 60% are still Muslims! But what about the remaining 40%? Are they still well disposed to Islam? Or do they tell others that they’ve tried Islam and it doesn’t work? It’s too difficult, or the Muslims talk beautifully about their religion, but they don’t practice what they preach. They don’t welcome others into their homes. They eagerly persuade you to take Shahadah then they forget about you. They might even say that they found Muslims can be very exclusive and racist. They don’t mix with people outside their own tribal or ethnic group…

If this is the price for clumsy da’wah work, then we must seriously reconsider whether we’re doing more harm than good.

Certainly, we should never pressurise anyone to take shahadah. That’s the wrong kind of da’wah. Remember, Allah’s Prophets were constantly reminded that their duty is only to convey the message. The Prophets had no say in who accepts and who rejects the message. They never used pressure, or emotional blackmail. We too must realize that Allah chooses whom He pleases to guide. We should not step beyond what Allah’s prophets were called on to do.

Even Prophet Muhammad sws was constantly reminded by Allah, not to be distressed if people refused Islam. His job was only to convey the message. Guidance comes from Allah alone, from no-one else. In every Jumu’ah the imam declares:

May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. (Sura Al Kahf 18:17)

“Those whom Allah chooses to guide, no one can lead astray; Those whom Allah leaves to stray, no one can guide…”

So remember, it’s not about numbers. It’s about quality. Throughout history, the great achievements of Islam had nothing to do with the size of the Muslim population. It had everything to do with the quality and calibre of individual people. Sincerity, Ikhlaas, is what really matters. We Muslims must be sincere in everything we do. We must be consistent in our thoughts, words and actions. Inwardly and outwardly, Zahir and Batin, we must be made of the same substance. There should be no difference between our private views and our public pronouncements.

Even if modern politics and diplomacy is rife with double-speak, this is not good enough for Muslims who follow the prophetic Sunnah. We should never be guilty of speaking with a ‘forked tongue.’ That’s hypocrisy. Hypocrites are fuel for the hottest parts of hellfire. Sura Al Baqara warns us to “Beware of the fire whose fuel is men and stones,” (Quran 2:24)

Those who take on the responsibility of persuading others to enter Islam should also keep regular contact with their new brothers and sisters. You can’t just urge someone to make a life changing decision, then simply walk away and forget about them…

If we want to spread the message of Islam, we must be critically aware of the consequences of our actions. We must realize that while Islam has the power to transform a society from the outside, it must also improve us from the inside. We must be willing to hold up a mirror, to see our own faults and to have the courage to tackle them and to purify ourselves, inwardly and outwardly. This is how we can acquire a qalb saleem, a sound heart that is pleasing to Allah, and inspiring to others around us.

The most eloquent proof of Islam is to be a good living example. More powerful than the best planned da’wah effort is the behaviour of an individual Muslim whose good conduct inspires others in a life-changing way. This is unplanned da’wah, just being yourself; being true to yourself, being true to your beliefs and values, being true to Allah, and not trying so hard to impress people.

I’ve heard of many beautiful stories about this kind of unintentional da’wah but we have time for only one or two examples.

Some years ago a BBC reporter was covering the floods in Bangladesh. He hired a ‘river taxi’ in other words, a man with a boat, who took him from one flooded village to another. Around midday, this poor boatman tied his boat to a jetty and said: “Sir, I have another appointment. It will only take 10 minutes. I can’t miss it. Just wait here, please. I’ll be back in 10 minutes. I promise!”

The journalist was irate. “No, you’re not going anywhere! I paid you for a full day’s work. I’m not letting you run off to do other things in my time!” The more the boatman pleaded, the more determinedly the reporter held his ground. Finally, the poor fellow opened his bag, took out his customer’s money and said, “Sir, I really cannot miss this appointment. If you like, you can take your money and find yourself another taxi.”

To find another taxi would involve so much hassle. With a sigh of resignation, the reporter said: “Oh, go on, but hurry up and get back here in 15 minutes!” He watched the boatman walk along the riverbank and enter a nearby mosque… Only then did he realise that the man simply wanted to do his midday prayers!

When he had completed his prayers, the boatman returned with a cheerful “OK Sir, I’m all yours now.” They continued down the river, filming from village to village until the reporter’s work was done.

The BBC reporter returned home but somehow he could never forget that boatman in Bangladesh. How many people would risk losing a whole day’s cash earnings, perhaps his only earnings for several days, just in order to do his prayers on time? What tenacity, what sincerity, what faith! The memory lingered on. Its impact was unforgettable and ultimately life-changing.

Years later, this BBC reporter embraced Islam. He took shahadah directly as a result of his experience in Bangladesh. A simple river taxi, a poor boatman whose appointment with Allah was more important than the money for his daily bread…

Talking of bread, I have another inspiring story of unintentional dawah.

On a recent visit to South Africa, I was listening to a talk show on the car radio. One man called in to give his story. It went something like this…

“Some years ago I had a serious problem with gambling and drinking. I lost my home, my wife and my family. Homeless, down and out, I started begging and wandering the streets. It was unusual for a white person like me, because Apartheid made things so easy for white people.

One night I met a Coloured [mixed race] guy who had the same sad story. We shared our last bottle of brandy. We were both very hungry. So we turned out our pockets to see what money we had left, just enough to buy one sandwich. He said: “There’s a white restaurant  over there. You go and buy a sandwich. We can share it. They won’t let me in.” . So, I bought a sandwich and came back to share it with him. I gave him his half and started eating mine. We were both famished. He sat there, opened his half sandwich and asked me, what’s in it? I said, “bacon.” He closed the sandwich and handed it back to me. “No thanks, you have it,” he said. “What’s wrong?” I asked. “I can’t eat that,” he replied, “it’s not halaal for me. I’m a Muslim.  Then he just stood up and walked away. I never saw him again.

I was puzzled. But I was also hungry so I ate his half sandwich. As time passed, I slowly rebuilt my life, but somehow I could never forget this incident. For years this memory haunted me. Imagine, a man loses everything, his home, his family, his whole life is messed up because of his addiction to alcohol and gambling. He hasn’t eaten for days, and when he finally gets something to eat he refuses it because he’s a Muslim and he won’t touch a  bacon sandwich! This man was such a contradiction, and yet I admired his integrity. Gambling and alcohol were his weakness, but that bacon sandwich was just one step too far. He wouldn’t cross that line!

I started to wonder about his religion. It had a powerful influence on him. I had to find out more about Islam.  Soon I got some books and I started reading…

Today, ten years after that fateful encounter, I am a Muslim. Alhamdulillah. My name is Yusuf, and I just phoned in to your program to tell you my story. If this man is still alive, if he’s listening, I don’t even know his name, I just want to say thank you for not eating that bacon sandwich. You faith, you iman, touched my heart that day. Remembering that simple act is what brought me to Islam.  Allah has opened my heart to Islam through a homeless, drunken, vagrant gambler like me. I pray that Allah will forgive us both. I pray that Allah  will help you find your way back to the safety of your religion. Jazakalallah kharan. As-salaamu’alaykum.

I hope that we can all learn from these two real-life examples. We have no power to guide anyone. Allah chooses whom he pleases. If Allah considers us worthy, He may use us as instruments through whom others may be guided. That will be the greatest honour. We should simply focus on our main task: explaining simply and showing by our own living example, what it means to be a Muslim.

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Sisters and Brothers,

What can we learn from the momentous events that are now unfolding across North Africa and the Middle East? The full impact of what is happening there has yet to be assessed. In the meantime, some important lessons are emerging: Firstly, our rulers should serve their people; People should not be expected to serve their rulers. Sadly, some Muslim rulers see themselves as modern Pharaohs, running their countries like a greedy family business. They have modest beginnings and end up as multi-billionaires, This is absolutely wrong. If you read the Quran and follow the Sunnah of Prophet Muhammad, you will see what an enormous responsibility lies on the shoulders of a ruler.

The Quran does not tell us in detail what a Halal government should look like: whether it should be a monarchy, a republic or a parliamentary democracy. After the death of Prophet Muhammad sws his pious Companions, the sahaaba, established a system of leadership known as the Caliphate. The leader or Caliph was responsible for the well being of all Muslims all over the world, as well as for the wellbeing of non-Muslims who live in Muslim lands. The Caliph has to be elected, and has to refer to the Quran and the prophetic examples for guidance. He has no right to appoint his own family as his successors. Muslim rulers should remember that they are there to serve the greater good of human society, not to serve their own personal whims and caprices. They must always guarantee freedom and justice for everyone.

At the end of every khutbah we hear these words: “Innal-laaha ya’muru bil ‘adl” “Allah commands justice…” It’s not an option or an afterthought. Justice is imperative: it’s the absolutely irreducible minimum, non-negotiable element of society. A civilized human society is built on Justice. Later the Quran also says:

“Obey Allah, and obey His Messenger, and those charged with authority over you.”[Quran chapter 4:v53]

Hence first Caliph, Sayiddna Abu Bakr, when he was appointed Ameerul Mu’mineen, Commander of the Faithful, he famously declared:

“O Muslims, follow me as long as I follow Allah and His Prophet. If I should deviate from that, I no longer have any right to your obedience.”

Leadership is all about accountability. A Muslim leader is accountable not only to those he leads, but also to Allah. It is with Allah’s permission that we achieve anything. We must realise that He will hold us to account. The 2^nd Caliph, Sayyidna Omar, gave this wise advice:

“Take account of yourself, before you are brought to account.” Caliph Omar was so diligent in his responsibilities. He once said that while he was ruling in Madinah, he was so worried that if a donkey trips and injures itself in Baghdad because of a pothole in the road, Allah will hold him accountable for negligence. Imagine that! How many leaders, Muslim or otherwise, could match Sayyidna Omar’s sense of responsibility? No wonder he and the other 3 original Caliphs will always be known as the Khilaafat ar-raashidun, the rightly-guided Caliphate.

In Islam, good rulers never seek power and authority. A good ruler is someone who is chosen by his people, and who accepts it humbly and reluctantly. The worst rulers are those who crave power, who are too eager to get the top job. They usually want to rule for the wrong reasons.

Another clear lesson from the events in North Africa: Allah’s decree is swift and decisive. In human terms we sometimes feel we are waiting almost to the point of despair, for relief from oppression. The Egyptians and Libyans have waited for 30-40 years, ruled by tyrants using brute force, and the end of their suffering is not yet clearly in sight. But Allah is fully in control over every detail in His creation. If we endure the test that Allah has presented before us, if we show determination, untiring effort, patience and reliance on His Mercy, then He will reward us. That we must believe for certain.

“Or do you think that you will enter Heaven without being tested like those who were tested before you? They endured suffering and adversity, and were so shaken in spirit that even the Prophet and those of faith who were with him cried: ‘When will the help of Allah come?’ Ah! Truly, Allah’s help is always near!”

“Ala! Inna nasral-Laahi qareeb!” (Quran 2:214)

Never forget that Allah is constantly watchful over His creation, and that nothing escapes his attention, even our most secret, unspoken thoughts. “’Aalimul ghayb wash-shahaadah,” He knows all things, both secret and open, and everything is perfectly under His control, under His authority. People rise from obscurity to power and fame by Allah’s permission, and they fall from power and grace into humiliation, by Allah’s permission. His decree is irresistible, His power is absolute, yet, Allah’s intentions for His creation are always, unfailingly good. Read Sura Al-Imraan, verses 26-29:

“Qulil-laah humma maalikal mulki tu’til mulka man-tashaa’u watanzi-ul mulka mim-man-tashaa’, Wa tu’izzu man-tashaa’ watuzillu man-tashaa’ Biyadikal khair. Innaka ‘alaa kulli shay-in qadeer! [Sura Al-‘Imraan 3:27]

“Say: ‘O Allah, Sovereign of all dominion, You grant dominion to whom You will and take dominion away from whom You will. You exalt whom You will and abase whom You will. In Your hand is all that is good. You are able to do all things”. (Al-Imran, Verse 26)…”

We Muslims must have faith that ultimately everything is safe in Allah’s loving care. When Allah decrees a thing, he only has to say:

“Kun! Faya kuun..” Be! And it is!

Once people have broken through the fear barrier, nothing can stop them. When people no longer fear injury or death, they become a force to be reckoned with. Victor Hugo wrote, a hundred years ago, that: “Nothing is more powerful than an idea whose time has come.”  Today in North Africa and the Middle East, Freedom is the idea. The desire for freedom can defeat the mightiest armies. Let us pray that our brothers and sisters, who have suffered so hard for so long, will soon enjoy the freedoms that we in this country enjoy and sometimes take for granted. Ameen.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

We are all leaders of one kind or another. In our families, in our business or workplace, in our sports and social circles, we are called upon to lead others at some time in our lives. How do we exercise that authority, so that we promote the greater good, in a way that pleases Allah? We have seen clearly on the news these days, how bad things can get when leaders lose sight of their role as servants of their people, and they delude themselves into thinking that by some divine right, they have become the masters, to be served by others.

If we always hold ourselves to account, if we constantly monitor our inward state, the state of the heart, we can keep our greed, our ego and vanity, our lower passions in check. No person is born evil. The path from innocence to evil is a slippery one that begins with a little forgetfulness and distraction.

Only Dhikr, constant, loving, passionate remembrance of Allah is what polishes the heart and keeps it free of evil inclinations. Dhikr removes the rust of forgetfulness and distraction that can lead us to do wrong. That’s the secret. That’s the way we keep our hearts pure. That’s how we can prevent ourselves from sliding down the slippery slope that leads us away from Allah’s protecting Mercy and Grace. That’s what ultimately will protect us from hellfire: Dhikr, remembering Allah.

A scholar once said that the jihad-al-nafs, the struggle for inward purification, is what takes the spearhead out of the hands of a madman. That metaphor of course applied to bygone times. Nowadays we could say that constant Dhikr is what takes the gun or the bomb out of the hands of a madman. Without this crucial inward struggle, as leaders we risk simply becoming fools, tyrants and mass murderers.

Let us all remember Prophet Muhammad’s advice to his soldiers when they returned from a battle:

“You have now returned from the lesser Jihad. Now you must battle with the greater Jihad.”

He was of course, referring to the battle with one’s own demons, deep within our hearts: the battle to subdue our own greed, our envy, anger, lust and all the inclinations of the lower nafs, the nafs-al-ammara bis sow. That’s the nafs that inclines towards evil.

If the Muslim world of the future to be spared the corruption and tyranny we have seen for so long, then we must prepare ourselves for a different kind of leadership. Who knows, perhaps a future Muslim leader may well be right here today amongst us in this Jumuah! Allah alone knows! Let us therefore be prepared. Let us also remember that:

Allah will not change the condition of a people until they change what is within themselves, (i.e. what is withing their hearts). (Sura Al Anfaal 8:53)

And, ultimately, no one shall enter Allah’s garden, except those with a sound heart, qalb saleem. Let us constantly purify our hearts, by remembering Allah constantly, lovingly, in Dhikr.

Let  us take our leadership roles seriously, whether we lead a student group, a family, a big business or a nation. Big or small, we are all Caliphs, trustees of whatever Allah has placed in our trust. We must hold ourselves accountable, before we are brought to account.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.

by Arshad Gamiet

Slough Town Hall, Slough, Berkshire, UK  Sunday 18^th April 2010

“Should we look up to the Government for everything or can strong family ties resolve our problems? How does faith in God, accountability and the life to come affect our relationships?”

A-oothu bilLaahi minash shaytaanir rajeem. Bismil-Laahir Rahmanir Rahim!

My dear friends, As-salaamu’alaykum, I greet you in the traditional Islamic way, which in Arabic means, Peace be with you!

Let me begin by saying that every major world faith promotes the Golden Rule, the ethic of reciprocity, of “doing unto others as you would have them do unto you.” Islam is no exception, and Prophet Muhammad taught us that “a Believer is not a Believer until he desires for others what he desires for himself.” Good, healthy human relationships begin with our attitude. Where do we place ourselves in relation to others, and in the wider scheme of things?

In the modern world, we live in a ‘me’ centred universe, where the Ego is king. We seem to have lost the balance between our personal self-interest and our communal wellbeing. Powerful economic forces are at work here. Media moguls spend millions pandering to our lowest instincts in order to sell their tabloids and to promote their political agenda. Politicians are more concerned with the next election that with the next generation. The advertisers, those hidden persuaders, deploy every trick they know, to massage our fragile egos. From billboards and TV to radio and print media, our senses are under constant bombardment: “It’s your life. It’s your choice, go on, spoil yourself, indulge yourself, because you’re worth it….” The adverts urge us to “unlock the equity in your home…” as if the equity is trapped in there, struggling to get out and so we can spend, spend spend… Billion-dollar industries exploit our greed, our human insecurities and our vanity. We’re constantly urged to buy things we don’t need, at a price we can’t afford, with money we don’t even have. We treat Planet Earth, the only home we and our future generations will ever know, as if it’s just a giant shopping mall orbiting the sun.

Our credit card debts in the UK are now over £1 trillion. We spend, spend, spend but somehow real, lasting happiness is as elusive as ever. Family life as we used to know it in more frugal times has become an endangered species. Teenage pregnancies, single parent families, high divorce rates, loneliness, poor mental health, alcohol and drug abuse, knife crimes and gang warfare tell us a sad story. No wonder our human relationships are in disarray. How can we mend our society?

Islam teaches me, as a Muslim, to put things into perspective. I cannot live in a ‘me’ centred way. Nothing really belongs to me, not even my own body. I came into this world with nothing and I will leave it with nothing except the result of my actions, good and bad. My life, my health, my family and all my material possessions have been loaned to me as a Trust. I am a trustee, and I must take good care of everything under my control. My generous Creator will hold me to account. This life is not all that there is. Death is not the final curtain. It’s only a transitional stage to another state of being. When I die, my body will turn to dust, decomposing into its constituent elements, the gases and liquids, the calcium and magnesium and carbon, returning to the earth whence it came. But my soul will not die. My soul is the real ‘me,’ that indestructible ‘breath of God’ that was inspired into my body when I was born. That soul will endure, and it will bear witness to what I did in this life. My lifelong struggle is to rise above my ego in order to purify my soul and to return it to its rightful owner in a pristine, factory-perfect condition.

If I look around me and if I reflect deeply on my life, I will find that I have so much to be thankful for. And that’s really all that my Benefactor wants from me: To say thank you; to acknowledge Him and to show my gratitude through big and small acts of kindness to others.  This is what ‘worship’ actually means in Islam. It’s not about growing a long beard and wearing holy robes, praying in the mosque all day. Worship is about translating God’s love into actions that benefit others. Muslims call their benefactor Allah, but you may call Him God, or Deus, or Yahweh, or whatever Holy Name you choose. Allah is not the god of Muslims only. It’s the Arabic name for God and it’s important to know that if you read the Arabic Bible, you’ll find that Christian Arabs also worship Allah.

Muslims are told that life is a gift, that everything we have is a gift, on loan, on trust. We have an awesome responsibility to discharge that trust faithfully. So, instead living in a ‘me’ centred universe, instead of banging on about our rights and demanding more and more, we should be taking responsibility: taking responsibility for ourselves, for our families, taking responsibility for our communities. We should be eagerly serving others and adding value to our society and we should work hard also to protect our natural environment.

To put it simply, Islam teaches me to look at the world in 3 dimensions. There’s a lot of hype about 3D films and 3D TV these days, but that’s something else. As a Muslim, I do not just see myself and the world out there in a 2-dimensional way, me and everything around me. That’s not all that there is. I must be constantly aware of a Reality that lies beyond the threshold of our five senses. I must be constantly aware of God, aware of Allah’s watchful, loving and merciful presence. It’s me and everything out there, AND Allah watching over all his creatures. It’s a kind of triangulation, a 3-dimensional relationship. Even though I cannot see Allah, I know Allah sees me. He observes my interaction with others. This is the essence of my faith. And this is the bedrock of all my relationships: with people, with animals and plants, with the earth that nourishes us, the water we drink and the air we breathe. Islam promotes a strong environmental ethic.

A caring attitude will earn me my Lord’s good pleasure, and it will improve and add value to all my relationships.

At the human level Islam teaches me not to fear diversity but to accept it as a sign of God’s infinite creativity and artistry. We are all like flowers in God’s garden. We are beautiful each in our own way. We must learn to accept our differences and celebrate our common humanity.

To show kindness to other people and to respect other religions is a way of showing courtesy to God. This is the essence of inter-personal relationships in Islam. The Holy Quran tells us in a very inspiring verse:

“O mankind, I have created you from a single pair of a male and a female, and I made you into nations and tribes, so that you may know and respect one another, not that you should despise one another. Surely, the most honoured of you in the sight of Allah are those who are best in good conduct. And Allah is well aware of all things.”  [sura Al Hujurat Ch49v13]

To sum up, remember the universal ethic of reciprocity, the bedrock of all true faith, of desiring for others what we desire for ourselves. Let us be the first to take responsibility, be the first to love and the fist to forgive. We owe it to our children and to future generations.

Thank you all for listening so patiently.

One World

Arshad Gamiet/Royal Holloway University of London/4th March 2011

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

My Dear Sisters and Brothers,

Royal Holloway is participating in One World Week. This week promotes the idea of mutual respect and appreciation of people from different cultures and ethnicities. Our khutbah today will briefly touch on this theme. It’s a big topic and we only have about 20 minutes.

Muslims are probably more aware than most people of how dangerously polarized the world has become. High technology and global economics has broken down national barriers. The wide world has shrunken to a global village, but it has also thrown people into a crisis of identity. Now that we’re all Europeans, for example, some of us aren’t quite sure if we’re still British, or Welsh or Scottish or English, and in which order of priority? What’s more important? What comes first? And, does it really matter? Politicians in shaky alliances are looking for easy support by stoking these deep rooted fears, targeting immigrants, Muslims and other people of colour. Racism and xenophobia often go hand in hand. People are hated just because they are different. Older Jewish people who remember Germany in the 1930s will know that the distance between hating others and throwing them into a holocaust of gas chambers is a very short road.

Unscrupulous politicians, helped by unprincipled journalists, may win a few more votes at the next election but they risk creating a dangerously fragmented society that might take generations to heal. This I know from personal experience. I grew up in South Africa under the evil Apartheid system. The brutality of legalised racism took a few short years to implement, but the damage is still with us.

What does Islam have to say on the subject? I will take just two examples, one from the Holy Quran, and the other from the life of Prophet Muhammad, may Allah’s peace and blessings be on him.

There is a very beautiful verse in Sura Al Hujuraat, which sums up Islam’s view on multiculturalism in a poetic and succinct way. It says:

“O Mankind, We created you from a single (pair) of a male and a female and made you into nations and tribes, so that you may know (and respect) each other, not that you should despise one another. Truly the most honoured of you in the sight of Allah are those who are foremost in good deeds.”

(Quran 49:13).

Note the Quran does not say, O Muslims, or O Arabs, or O Pakistanis or O British people. It says, O Mankind, O Human beings!. It addresses us as a species, the human family. It reminds us that we have descended from common parents, Adam and Eve, the primordial human ancestors. Our differences of culture, race and language are superficial. They are there simply to let us wonder in sheer amazement at God’s infinite artistry and creativity. Our differences must be celebrated, enjoyed. They are not an excuse for Pride or arrogance. All over Europe and even here in Britain we face serious problems of violent xenophobia and racism, where differences are exploited to promote fear and hate. We Muslims have become the main targets of this destructive process.

Islam stresses our common humanity, and appeals to our higher instincts of love, truth and justice.

The Prophet Muhammad, may Allah’s peace and blessings be on him, was the living Quran. His life example illustrated how people of different backgrounds can live peacefully together. In the last days of his life, he delivered a sermon, his final sermon, in which he set out Islam’s own view of human rights. This is an extract from his sermon:

“O People, your life and property is a sacred trust. Remember that you will indeed appear before God and answer for your actions… “

“O people, your wives have rights over you and you have rights over them. Treat them well and be kind to them for they are your partners and helpers….”

“All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor does a non-Arab have any superiority over an Arab. A white person  has no superiority over a black person, nor does a black person have any superiority over a white person, except by God-consciousness and good actions…”

“Know that every Muslim is a brother and sister to every other Muslim . You are now one brotherhood, one family of believers. ..”

This sermon is Islam’s declaration of Human Rights, delivered in 7^th Century Arabia. Nothing comparable was produced until the United Nations Declaration of Human rights in 1948…. over 1,300 years later!

We Muslims are very fortunate, to have such clear guidance from our primary sources, the Quran and the Prophetic Sunnah, on this crucial way in which people should regard human diversity.

Despite our many superficial differences, beneath the skin we are all basically the same. Did you know that if the whitest Caucasian patient lies desperately in need of a blood transfusion in hospital, his family, his friends and neighbours might be powerless to help him if they had the wrong blood type? Yet this very same white patient could be saved by the blood of the blackest African on the planet, if their blood types matched! Amazing! Our physical differences are only skin deep! We are more deeply and closely connected to one another than we think!

Imagine that you’re standing beside a flooded river. The strong current is sweeping down and you hear someone shouting for help, desperately struggling and reaching out to you. You have a rope and a lifebelt lying at your feet. What do you do? Do you first ask him whether he’s Muslim, Jewish, British, Christian, whether he’s a legal or illegal immigrant? For God’s sake, NO! You don’t ask questions. You just throw him a lifeline. You save a life! That could be you or one of your loved ones waiting to be saved! No time for silly questions, just throw the rope and save a life!

That’s really how the Holy Quran addresses its readers. It’s a lifeline to misguided humanity. On some matters it says, O Believers (Ya ay yuhal latheena aamanu!), but  on really crucial matters, it addresses all people, all humankind, saying “Ya ay yuhan-naas,” or “Ya Bani Aadam!” O Mankind! O Children of Adam!

For example, in the opening verse of Sura An-Nisaa’, Allah says:

“Yaa ay yuhan-naasut-taqoo Rabbukumul lathee khalaqakum min nafseew waahidah…”

“O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.”

So, really, we should see the message of Islam as a kind of lifeline, a firm handhold for people to hold onto, who would otherwise be swept away by the powerful currents of distraction and heedlessness. Islam came to save human beings from themselves. Left without divine guidance, we are prone to self-indulgence, and ever conflicting, expanding areas of self-interest. Islam is not some cultural heirloom to be preserved in a library or museum. It is a gift from Allah, to be lived and share with everyone. Islam offers us a way of living beautifully, virtuously, serving others out of love and gratitude to the One who created us all.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

We have to make a very important distinction. On the one hand, we have Islam, a universal belief system applicable to all times and places, based on high moral and ethical values, and on the other hand we have the Muslims, who comprise many cultures, languages and traditions which predate the Islamic era. Forced marriages, so-called ‘honour killings’ and the poor treatment of women in some Muslim societies have nothing at all to do with Islam. These are pre-Islamic practices that are totally forbidden to Muslims.

It’s very important to make this clear distinction between what Islam teaches and what some Muslims do, that their religion forbids. Please don’t judge Islam by the worst things that Muslims do. In the same way we shouldn’t judge any faith by the misbehaviour of some of its followers.

We Muslims have a big challenge. We have to put our own cultural house in order. We have to get rid of the cultural baggage that undermines our faith and gives Islam a bad name. We have to treat our womenfolk with respect and we must honour all our obligations. Once we have unravelled the tangled web of our misguided tribal traditions from true Islam, we can help others to understand how Islam works through our own beautiful living example.

Many people in the West are attracted to Islam. Despite all the prejudice and Islamophobia, many curious, educated and articulate men and women are discovering, or rather, re-discovering Islam. Large numbers of new Muslims take Shahaadah every day, and over 70% of them are women! Imagine that, in spite of all the vicious propaganda that says Islam oppresses women, for every new brother that joins our family, there are 2 new sisters! Allahu Akbar! Allah is Great! There’s definitely some food for thought!

Itha jaa anasral-Laahi wal fat-h, wara aytan naasa yad khuloona fee deenil laahi afwaa jaa. Fasab bih, bihamdi Rabbika wastagh fir innahu kaanat taw-waabaa.

“When God’s help arrives and victory (is achieved), and when you see people entering God’s way of life in crowds, glorify your Lord and seek His forgiveness.”

Sura al-Nasr

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah.

Arshad Gamiet/Royal Holloway University of London/Date 2010

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Sisters and Brothers,

The story of Adam and Eve, Nabi Adam and Hawwa is not just another ‘Tale of the Ancients’ in the Holy Quran. It’s a vitally important story about our human condition, a story that confirms primordial innocence, human frailty, regret, and remorse; the struggle for redemption, forgiveness and Divine Mercy. It’s not just the story of two people who gave birth to the human race after disobeying their Creator. It’s the story of every human being that ever was, is and ever will be. It’s your story and my story. It’s the story of our origin and our destiny, where we’ve come from and where we’re going to. The story of Adam and Eve deserves reflection. And after reflection, it deserves action, good actions that bring us nearer to Allah.

What does the story tell us? According to the Holy Quran, Allah said to the angels that He was going to create an Ambassador, a Vice-Regent, a khaleefah, on earth. That’s the first lesson. We human beings are not just the alpha-predators of the natural world, at the top of the food chain. We’re not just here to feed and breed like the wild beasts of the earth. Our lives have a greater meaning than that. We have been given a noble garment: We have been appointed as Trustees, caretakers, ambassadors of Allah, the Lord of the Worlds. When the angels asked whether Allah was going to create a creature that would create mischief and shed blood, the reply was:

“…Qaala ilaa a’lamu maa laa ta’lamoon.”

“I know what you do not know!” [Quran 2:30]

Adam would tell the angels the Names of Things, i.e. the knowledge inspired by Allah, knowledge withheld from the angels. Further Allah commanded that the angels bow down to Adam. From this we learn that in our purest human form, serving Allah alone, we can be higher in status than the angels.

We’ve all heard about Iblis, how he refused to bow, because he was proud and he said: “Ana khairun min!” “I am   better than he is, I am made of smokeless fire, and he is made of dust, mud moulded into shape!”

Another lesson: We must avoid vanity and pride, that leads us to think we are better than someone else. If we ever hear those words in our heads, “I am better than him or her,” remember where they came from. Remember that Iblis was the first one in history to show the pride that comes before the fall. Don’t let us follow the footsteps of Shaytaan. He is “aduw-wum mubeen,” an avowed enemy.

Even so, Adam and Eve forgot. They were distracted, and they forgot to keep up their guard against the whisperings of Shaytaan. “Yuwas wisufee sudoorin naas,” The one who whispers into the hearts of people. “Minal jinnati wan naas.”

We too, have to keep a constant vigil on the promptings of our own lower self, the lower nafs, the nafs al ammara bis sow: The nafs that is inclined towards evil. This is where we are most vulnerable to Shaytaan’s influence. As human beings and as bani Adam, children of Adam, we cannot escape our fate. We cannot escape the trials and tribulations of life that Allah has decreed for us.

The good news is that as long as we nurture and strengthen our iman, our faith in Allah, as long as we hold fast to the rope which Allah stretches out for us, we can inshAllah, pass the test. We can triumph over adversity and we can truly deserve the noble status that confers us as khaleefahs.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

To summarise:

We are children of Adam and Eve, appointed as Allah’s ambassadors over all His creation.

The story of Adam and Eve is also our own story. We too, were born innocent, free from sin. We too, allow ourselves to be distracted, to become disobedient, to stray from siraatul mustaqeem, the straight path. We also will fall into sinful behaviour. And like Adam and Eve, we will recognise our mistakes. If we are true Believers, we will acknowledge our faults honestly, and seek forgiveness. Nabi Adam taught us how to begin this process with this wonderful prayer, a very short but powerful prayer that every pilgrim recits during the Hajj and on Arafat:

“Rabbanaa thalamnaa anfusanaa wa il-lam tagh firlanaa watarhamnaa lanakoonan-naa minal khaasireen.”

“O My Lord! We have truly wronged our own souls, and if You do not forgive us, we will be among the losers.”

Like every other Prophet of Allah, Nabi Adam was a teacher. We have many important lessons to learn from him. Our journey from birth to death, from innocence to distraction, forgetfulness, sin, regret, remorse, seeing and finding Allah’s forgiveness and mercy, these are the Adamic lessons of life. Every human being is destined to learn from these lessons. Sadly, not every human being will try to mend their sinful ways. Not everyone will beg forgiveness and plea for Allah’s mercy. These are the losers. A-oothu bil-Laah! Let us not be amongst them!

Above all, the story of Adam and Eve has a happy ending. It’s the story of hope, of Mercy rising above despair. It’s the story of humility destroying pride and elevating the human spirit to celestial heights. Let us travel through life, ever hopeful of Allah’s mercy, fearing His anger, and being grateful for His love by serving His creatures with gentle, loving care.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah

Arshad Gamiet/Royal Holloway University of London/November 2010

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Sisters and Brothers,

As the Hajj season approaches, let us consider the story of Prophet Abraham, his wife Hagar and their son, Ismail (may Allah send peace and blessings on them). This amazing family left us a great legacy that is the foundation of the Hajj. Their story is relevant for all Muslims for all times, and there’s a particular resonance for us today, as we shall see.

Nabi Ibrahim’s father was a devout mushrik, an idol worshipper. Despite all his son’s efforts, the father adamantly refused to stop worshipping idols.  When he died he was still in denial of Allah. Nabi Ibrahim, the Friend of Allah, the quintessential monotheist, the Patriarch of Judaism, Christianity and Islam, could not save his father. We, too, must accept that we have no real power to influence others, not even our own parents, to accept Islam. Allah chooses to guide whom He pleases.

“May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida.” [sura al-Kahf 18:17]

“Anyone who is guided by Alláh, he is truly guided; and anyone who has been left astray, will find no one to guide him.”

Our duty is only to share what Allah teaches, without pressure, without clever tricks. Allah is not in need of any of His creatures. We need Him.

Prophet Ibrahim destroyed the idols that his people worshipped, except for one. When the people asked him who did it, he pointed to the remaining idol. They told him the idol couldn’t have done it, so he asked them how is it that they worship something that can neither harm them nor help them! It couldn’t even defend itself from being destroyed! But such is the arrogance of misguided people, that logic and wisdom is wasted on them. Instead of using their God-given reason and logic, they resorted to violence. They tried to burn Prophet Abraham to death. He, on the other hand, was completely calm and unafraid, relying on Allah, and reposing his trust in Allah at all times. Allah commanded the fire to be cool, and thus Ibrahim alayhis salaam, survived.

When He and his wife, Hagar arrived in the desolate valley of Bakka, she repeated asked him why they had come there. He said nothing. Then, when she asked, is it Allah’s wish? He confirmed that it was indeed so. She immediately accepted this, without complaining. Both husband and wife knew that no matter how dire the situation, they were always safe in Allah’s hands.

“Biyadikal khair, innaka ala kulli shay-in qadeer.”

“In His Hand is all Good. Allah has power over all things.” [Sura 3:26]

Later, left alone with a hungry and thirsty infant child, she rushed from hilltop to hilltop in search of water, between Al Safa and Al Marwah. We commemorate this event during the Hajj, in Rami and Sa’i. She ran in desperation, she made the effort, and her effort and her pleading for help from Allah was well rewarded. The water came, in limitless abundance, like Allah’s mercy pouring out to his devoted servants. The Archangel Gabriel, Jibreel alayhis salaam, caused the well of Zamzam to gush pure, clean water from below baby Ismail’s feet, and for thousands of years, day in, day out, 24/7, it still flows today, refreshing and purifying millions of pilgrims. Let us think of Zamzam as Allah’s mercy overflowing, waiting to quench our spiritual thirst, our quest for meaning, our quest for nearness to Allah.

When Allah ordered Nabi Ibrahim to sacrifice what he loved most, both he and Ismail knew what that meant. Neither father nor son had the slightest hesitation. They fully understood what ‘sami’na wa ata’na’ means ‘we hear, and we obey.’ No questions, no lame excuses. Just do it!

At the crucial moment when the sharp-bladed knife touched the jugular vein, Allah caused another miracle: A ram, a sheep, appeared where Ismail patiently awaited his fate. Ismail’s life was spared. Prophet Abraham’s trial was over. Allah wanted to show us, and all generations to come until the end of time, what it means to love Allah, what it means to obey his every command.

Today we still remember that willingness to make the ultimate sacrifice. Our Qurbani might be a small symbolic gesture, but the lesson is timeless, and awesome.

As the Holy Quran reminds us, it is not the meat that reaches Allah, it is the taqwa, the piety, the awe-inspired reverence, filled with love, fear and hope.

How many of us will be ready to make this kind of sacrifice? How many of us will be willing to devote our most beloved to Allah? Our wealth, our families, our possessions seem so important to us. But where does Allah fit into our scheme of priorities? Do we really love Allah as much as we should? Is our greatest love reserved for Allah, or do we have more love for what He has created? Here’s some food for thought, my dear brothers and sisters.

“Innas salaatee wanusukee wamahiyaaya, wama ma’tee lil-Laahi Rabbil Aalalmeen. La shareekala wabithaalika umirtu, wa ana aw-walil Muslimeen”

“Surely, my prayer, my sacrifice, my life and my death is for Allah, Lord of all the Worlds. No partner has He, and I am first among the Muslims” [Sura 6:162]

This beautiful declaration was one of Nabi Ibrahim’s wonderful gifts to us. Every time we recite this prayer, at least 17 times a day, we re-dedicate our lives to Allah’s service. We remind our forgetful and infinitely distractible human nature, where our true priorities lie.

Let us remember with gratitude the awesome debt we owe Nabi Ibrahim and his family. We acknowledge this debt every time we pray, asking Allah to send peace and blessings on Nabi Muhammad and his family, just as he sent peace and blessings on Nabi Ibrahim and his family:

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

The Holy Quran reminds us to follow Prophet Abraham, who associated no partners with Allah, and whose way is described as the haneef way. What is the haneef way? Haneef means, to turn away from idol worship, to make no associations with Allah, to incline towards goodness, to be orthodox, to be a primordially upright person. This is the way of Nabi Ibrahim, and all those who worshipped Allah, even during the time of ignorance, the time of Jahiliyya.

Let us, during these momentous days of Dhul Hijja, remember Prophet Abraham, remember who he was and what he lived and died for. His great legacy is still with us today: Love Allah more than anyone or anything else, be willing to sacrifice anything in Allah’s cause, and strive your whole life to be a primordially upright person. Try to be a loyal friend, a loving wife or husband, an exemplary parent, a loving son or daughter, a helpful neighbour and a good, law abiding citizen. This is the haneef way,the way of Prophet Abraham and his family, the millata Ibraheema.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Aqeemus salaah!

Goals For Life

Arshad Gamiet/Royal Holloway University of London/18 June 2010

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Sisters and Brothers,

Football fever is all around us these days. And those who know the game will tell you that it’s all about scoring goals. Our khutbah today is also about scoring goals, but goals of a different kind.

Let’s think about the goals we all strive for throughout life — our lifetime goals. Each one of us is likely to have some burning ambition, some clear objective or ideal that drives us forward each day. It may be a work related deadline, a forthcoming exam or a karate grading session, or we may be working towards a particular career that we want to pursue after leaving university.

Consciously or subconsciously, we all have short-, medium-, and long-term goals that we hope to achieve before our life is over. The difference from soccer is that in real life no one knows when the final whistle will blow. No one knows just how, when, and where their life will end. When we line up for our congregational prayers the Imam often reminds to live each day as if it is our last day and to pray every prayer as if it is our last prayer. We must therefore be totally focused and sincere in what we do.

In order to achieve any goal, there is nearly always an economic dimension. We need money to get things done. No matter how noble or generous we want to be, we still need some degree of financial independence for ourselves in order to get what we want. This is simply in the nature of things. We may not want to be wealthy just for own sake, to show off and live a flashy lifestyle; rather, in order to be more effective in society, we must be able to stand on our own feet financially.

Therefore, we need to work to earn money to do what we would like to do. The danger is that the means can sometimes become the end in itself. How many young people have not set out in life with high ideals of making the world a better place for all, only to be distracted along the way? How many of us simply become consumers, buying the latest gadgets and fashionable clothes, enjoying the material pleasures of life and forgetting that their life really does have a higher and nobler purpose?

Many people work hard, get rich, and look back with a sense of pride in what they have achieved. It’s only human nature. The pride we feel drives us to more effort, producing more wealth and more pride, and so on. But worldly success is meaningless if we do not aspire to a higher and nobler objective. Thus, Allah reminds us in the Holy Quran:

“Fair in the eyes of men is the love of things they covet: Women and sons; heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world’s life; but in nearness to Allah is the best of the goals (to return to).” (Sura Al `Imran 3:14)

We shouldn’t feel guilty about making a success in this world. Allah wants us to enjoy the fruits of our hard work. He wants us to work hard and to enjoy a nice car and a nice home in a nice neighbourhood. But this should be the by-product of worship, not the main agenda. We should not love material things so much as to distract us from worshiping Him. Some religions teach that in order to grow spiritually, you must deny yourself the pleasures of this world. You may have to spend time in a monastery or become an ascetic. Islam teaches life fulfilment, not life denial. Islam teaches that the body and the spirit should live in harmony, not in conflict. In our daily prayers, we supplicate Allah saying,

“Rabbana aatina fid-dunya hasanatan, wafil aakhirati hasanatan, waqina athaaban-naar.”

“Our Lord! Give us good in this world and good in the Hereafter, and save us from the torment of the Fire.“

We have to get the balance right, between our work, family, home, community and our leisure time. Many of our parents came to Britain from other places in order to find work and a better life. We must make sure that our parents’ migration to Britain was not just for a better life for themselves and their children. We must make sure that our presence in this beautiful country will be a benefit to everyone who lives here.

Our country has many social problems related to financial debt, juvenile delinquency, failed marriages, and drug and alcohol abuse. We can and we should be working to put things right. Even if the reasons for our parents’ migration were mainly economic, we can extend that purpose to include good citizenship and being good and inspiring role models of what Islam can offer the modern world. That should be our intention. One hadith, narrated by `Umar ibn Al-Khattab (may Allah be pleased with him), says the following:

“Actions are judged by their intention and everyone shall have only what he intended. Therefore, those who migrate for Allah and His Messenger, their migration was for Allah and His Messenger; and those whose migration was to achieve some worldly benefit or to take some woman in marriage, their migration will be judged for their intentions.”

My dear sisters and brothers, let us today dedicate ourselves to the service of Allah. Whether our parents came here to study, to work, to run a business, to seek political asylum, or to enjoy a better life in general, let us make sure that our daily concerns focus not only on improving ourselves, but also improving our neighbourhood, our country and our natural environment. This will bring us nearer to Allah. Let us, in our spiritual life, make the hijrah, the migration, from what pleases us to what pleases Allah. It means, in essence, that we must aim to rise above selfishness, vanity and self-indulgence. We must fulfil the noble purpose that Allah has decreed for us, which is to be His ambassadors on earth.

Let’s try to make our goals in life well-balanced and pleasing to Allah. Allah told His angels that He created us so that we can be His ambassadors on earth. Remember, we are all ambassadors of Islam. As young students, your immediate goal is to do well at university so that you can do well in life generally. All the time, remember that you are being observed by others, and your behaviour is how people will judge all Muslims. You represent Islam. It’s a big responsibility, but it’s also an opportunity to show how beautiful Islam is.

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

Dear Brothers and Sisters,

The fourth Caliph, Sayyidna Ali once said, that the most eloquent way of showing gratitude to Allah is to serve His creation. God is not impressed by our lip service. He’s not impressed with how many prayers and how many acts of formal devotion we can offer. He’s much more interested in our good actions. He wants to see our love and gratitude made visible. We must bring benefit to our wider community if we really love Allah.

Allah is described in the Holy Qur’an as “Ar-Rahmaan,” the One Who is most merciful. Prophet Muhammad (sws) is described as “Rahmatul-lil-Aalameen,” the one who came as a Mercy to all the nations. We Muslims say we worship Allah and we follow the example of His last Prophet. Shouldn’t we therefore be merciful to others? Shouldn’t we be agents of mercy, angels of mercy? Let us look at ourselves honestly, and ask? What have I done today, that promotes Allah’s mercy to His creation? Have I today, removed something from the burdens of human misery? Have I today, added something to the sum total of human happiness? This is what it means to be a Muslim, to worship Allah and follow the example of His messenger.

There are many ways in which we can be more proactive. We should be at the forefront of community work, regenerating poor neighbourhoods and leading the campaigns against drug and alcohol abuse. We should be good examples of strong family life that promotes an active community service. Here at Royal Holloway our community has been helping the students and the university for over 20 years. Come forward and join us. We need you.

Allah loves all His creation, not only those who call themselves Muslims. Taking good care of all Allah’s creatures is a way of showing courtesy to Him. The World Cup will come and go, but let’s remember the biggest goal of all: Earning Allah’s good pleasure, by showing respect and generosity to all His creatures.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah

“As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Brothers and Sisters,

Today’s khutbah is about Patriotism: love for one’s country. Is it wrong to love one’s country? Should we love our country more than we love Justice, or God? Should our love for country blind us to what’s right and what’s wrong? In our mass media there are frequent questions as to whether we Muslims can be trusted, whether we are loyal to this country or whether our loyalties lie elsewhere. Living under constant suspicion is not acceptable. We have a duty set out clearly what Islam has to say about Patriotism so that we can remove unfounded fears and phobias about our presence here in Britain, in Europe and the West generally.

But first we must question those who question our patriotism. There’s always a reason why people frame such questions. What is their agenda? Before we give a hasty answer, we must understand why the question is being asked.

The English poet, Ben Johnson wrote: “Patriotism is the last refuge of the scoundrel.” By this he meant that when leaders no longer command any moral authority, when they can no longer justify their views by rational argument, by moral and ethical criteria, they resort to rousing calls for patriotism. It is sometimes a last desperate attempt to justify immoral and unethical actions by making a crude appeal to the emotions of the public. What does Islam say?

The Holy Quran urges Muslims to

‘enjoin what is right and forbid what is wrong’ and it describes the Believers as

“…the best of people, those who enjoin what is right and forbid what is wrong, and who have faith in Allah.” [sura 3:110]

“Ta’ muroona bil ma’roof, watan hawna ‘anil munkar, wa tu’minoona bil-Laah.”

This has nothing to do with your emotions, your nationality, your race, your political party, or whether you are rich or poor, Christian, Jewish or Muslim. It’s a simple matter of right and wrong. Which side are you on, the side of good or evil? Do you work for God or against God? In the USA there is a motto: “One Nation under God.” It’s very important to understand clearly what God stands for, and what the Nation stands for. The two are not always on the same side! During the American Civil War, one General turned to Abraham Lincoln and said: “Don’t worry, Mr President, God is on our side!” The President replied: “What really worries me is: Are we on God’s side?” A very important difference…

Muslims in the USA, Canada, Europe and elsewhere in the ‘West’ should not be forced to make a false choice. Loyalty to a country should never be a simple matter of ‘my country right or wrong’. That’s basically immoral, unethical and ultimately disloyal and un-patriotic. The most loyal thing a citizen can do is to speak out when things are going the wrong way. When politicians wage unjust wars it is our duty to speak out. We must be witnesses to fair dealing. We must be just, not only when it’s easy, but also when it’s unpopular and risky. We must always be fair and just, even to our enemies.

“O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others towards you make you swerve to wrong and depart from justice. Be just: that is next to Piety: and fear Allah. For Allah is well-acquainted with all that you do“.  Sura 5:8 al-Maa’ida.

Allah commands justice. It’s not an option. It’s an obligation. We must be critical, inwardly and outwardly. Jihad-al-nafs, the lifelong struggle against the lower Self, makes us constantly self-critical and self-purifying. We must also critically analyse what our political leaders are up to, and what they do in our name. This is our right and our responsibility as citizens. Beware of the politician who tells you that to make us feel safe over here, we have to make life unbearable for someone else over there. Patriotism is no excuse for foreign invasions, driven by Big Oil and the arms industry. Invading other countries does not make us safer. We must remind our governments to be even handed and consistent where human rights are concerned, at home and abroad. The lives of Iraqis, Afghans and Palestinians are just as valuable as British or American lives. No one life has more value than any other. We are all God’s creatures.

Muslims are called upon to the highest of callings… to follow in the footsteps of the Prophets, to be witnesses to fair dealing, even if it be against our families and our own interests. We are called on to wear a noble garment: Ambassadors of Allah, Khaleefatul-Laah. trustees and caretakers of planet earth. This most honourable of titles carries a heavy responsibility. There is no place of narrow national, tribal or secular loyalties. Yes, we may be Arab or Pakistani by birth, British, European or American by nationality and Muslim by faith. There’s absolutely no problem, no contradiction in that. But our first loyalty is to Allah, creator of the heavens and the earth. This means upholding the truth and being faithful to our conscience. This should make us the most patriotic of all citizens, not simply blind followers of capricious politicians.

As Allah has said:

“Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just” [Sura 60:8, al-Mum'tahina]

Sometimes, the most patriotic thing to do is to tell your leaders that they are wrong. Muhammad Ali, the boxer, did so when he refused to fight in Vietnam. He was called all sorts of nasty names. His patriotism was questioned, but later his stand was vindicated and he became an international hero. Nelson Mandela fought the unjust laws of the Apartheid regime in South Africa. He paid for that by spending 27 years in prison. He was accused him of being a traitor, being un-patriotic and un-South African. But today most South Africans treat him like their saviour, and his struggle inspires people who love justice and fair dealing, all over the world.

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

Muslims who live in the West should be brave, honest and truthful. We must ‘speak truth to power’ and not feel that our citizenship and our loyalty is compromised in doing so. A nation that encourages healthy debate and self-criticism, holding its rulers to account, is a healthy nation. It’s not just a human right to speak the truth to power. It’s an Islamic duty. It’s a sacred responsibility.

Prophet Muhammad sws once declared that:

“The best jihad is to speak a word of truth in the court of an unjust ruler”

Muslims are reminded to put wrong things right with their hands, and if they cannot do that, they must speak out against it, and if they are too weak to do so, then they must at the very least, hate the injustice in their hearts.

Allahu a’lam. And Allah knows best.

One thing we must be absolutely clear. Suicide bombing and other acts of indiscriminate violence have no precedent in the prophetic sunnah. This is not the way to address injustices; it is not the way of our noble and illustrious predecessors. While we deplore injustice and oppression, Islam also provides a moral and ethical compass for our actions. As citizens we have a duty to awaken the moral and ethical consciousness of our fellow citizens. We Muslims also have a duty to keep our neighbourhoods safe. Prophet Muhammad (sws) declared that

“A Muslim is he from whose tongue and hand other Muslims are safe, and a true Believer is one in whom all of mankind has a sanctuary for life and property.”

We should be a safe pair of hands, trustees, caretakers of other people and their possessions. We must never give our neighbours any reason for fear or suspicion. In many ways the western countries we live in offer us far more freedom, hospitality and personal security than we find in many Muslim majority countries. Let’s never forget that!

We are not allowed to undermine the security or integrity of the countries we live in. We must earn the trust of our neighbours. We are obliged to remind our fellow citizens, and our governments, to be consistent on human rights issues, and to be even handed with people living inside and outside our national borders. This is the only way we can earn respect and promote world peace in a lasting way for the future.

Dear Sisters and brothers,

Let us pray to Allah and ask for His divine Mercy and intervention. O Allah, help us to become worthy and valued citizens of every land where Muslims live. Help us to earn the respect and affection of our neighbours, through our adab, our good conduct and through our service to society which we render out of love and gratitude to You.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah!

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Sisters and Brothers,

It has taken a cloud of volcanic ash to remind us how exposed we are, how vulnerable we are to the awesome forces of nature. Our sense of vulnerability is heightened when we travel. Travel has become a part of modern life. We’re always travelling. We travel from home to work, to study, to visit our relatives. We travel from town to town and from country to country, by road, by rail, sea and air. We almost take it for granted, that when we set out on a journey, we’ll get there safely. But there’s no guarantee. Accidents do happen. Bad weather, volcanic eruptions, human error and mechanical failure: things happen, and within seconds a routine journey can end in disaster.

The recent air crash that killed the Polish president and his entire entourage is just one example. Some people think that safe travel is only a matter of technology. Those who have no faith background depend entirely on technology and luck, but Muslims know that there’s no such thing as ‘luck.’ There is only Allah’s Decree, Destiny or Foreordainment, His Qadaa’ and Qadr. That is why we always say, insha-Allah, “if it pleases Allah.” We recognise that everything is under His control, and nothing happens in the heavens or the earth without His permission. We mortal human beings rely utterly on Allah’s mercy. No one but Allah can guarantee a safe journey. Only Allah can ensure that our trip to the supermarket and our flight to distant lands will bring us safely to our destination. Sura An-‘Am reminds us [ch 6:v63]

“Say: “who is it that delivers you from the dark recesses of land and sea, when you call upon Him in humility and silent terror: `if He only delivers us from these (dangers), (we vow) we shall truly show our gratitude’?” (63) Say: “It is Allah that delivers you from these and all (other) distresses: and yet ye worship false gods!”

Believers know that. They know that even the shortest routine journey can be fraught with hidden dangers.

While other people hope for a safe arrival, the true believer knows that only Allah can guarantee our safety. That is why our beloved Prophet Muhammad sws recommended specific prayers for the traveller. There are many prayers for travelling, and this is one of my personal favourites:

“Rabbee anzilnee manzilan mubarakan wa anta khairul-munzileen.”

“O My Lord! Cause me to land at a blessed landing place, and you are the Best of those to deliver safe landings”. [sura al-mu’minoon 23:29]

This was the prayer of Noah, Nabi Nooh, as the floodwaters rose up around the Ark which Allah ordered him to build. The Ark as we know enabled its passengers to survive the terrible flood. Eventually, when the flood subsided it came to rest at a safe landfall.

Modern transport is much faster and in some ways safer than the methods used by our ancestors. They had no satnav systems, no airbags, no ambulances or air-sea rescue teams in case of an emergency. They had to be in good health, physically, mentally and spiritually, to endure the rigors of travel. Distances we cover in a few hours today, took them several months of hardship and patience.

Times change, but our helplessness and vulnerability does not change. We still rely utterly on Allah’s mercy, not on luck. We human beings are by nature forgetful, insaan, and our Noble Quran helps us to remember how much we depend on our generous Lord and Educator. That’s why it teaches us this lovely prayer:

“Rabbee anzilnee manzilan mubarakan wa anta khairul-munzileen.”

“O My Lord! Cause me to land at a blessed landing place, and you are the Best of those to deliver safe landings”. [sura al-mu’minoon 23:29]

“Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Second Khutbah:

“Soob’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem”

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My dear sisters and brothers,

We’re constantly on the move, on a journey, not just from one place to another in the physical world, but also from one state to another, in the spiritual world.

When we were born, our soul, our Ruuh has travelled from the realm of eternity into the world of time and space. It accompanies our body on this journey through life, and when we die, our Soul will separate from the body and travel again, back to eternity, back to Allah, back to the timeless and space-less dimension whence it began. Soob’haanal-Laah!

Our whole life is a journey, a most important journey. From our birth to our death, to our re-awakening in that eternal realm that awaits us all beyond the barzagh, the curtain of our physical death, this is the greatest of all journeys. This is the only chance we have, while body and soul are still connected as one personality. This is the only chance we have to live a successful life as our Lord, Creator and Sustainer has decreed. We must purify the soul, we must remove all the moral pollution, the greed, envy, anger, jealousy, arrogance and lust that drags the soul downward toward destruction. This is clear in Sura Al Shams ch91:v7-10

“Wa nafsiw-wama sow-waa haa. Fa-al hamahaa fujoorahaa wataq’waahaa. Qad’aflaha man zak-kaahaa. Waqad’ khaaba man das-saahaa…”

“By the Soul, and the proportion and order given to it; [7] and its enlightenment as to its wrong and its right; [8] Truly the successful ones purify it, [9] and the failures corrupt it…”

My dear Sisters and Brothers, the whole purpose of our journey through life is to be among the successful ones who have purified their soul and who return to Allah with a “qalb saleeem,” a “sound heart.”

“Al Jannah firdaws.” An elevated place in Allah’s Garden: that is our destination; that’s where we all want to be. Every wise person would want to arrive at this safest of all landing places. Al Jannah firdaws, that will be our reward for all the hardship, sacrifice, service to others out of love and gratitude to Allah. That’s the real prize. But if we lose, heaven forbid it, if we miss the opportunity, we might just find ourselves in the company of that nasty fellow downstairs, the one with the horns and the spiky tail, who whispers seductive and misleading ideas into our hearts, and who in the end will have led us to hellfire. Wa A-oothubil-Laah!

We should think, say and do all the right things, day by day, hour by hour, that will bring us to that blessed landing place, to Allah’s Ridwaan, His good pleasure.

As we journey through life, we should imagine that we are actually on a fast flowing river, racing to meet our destiny. Every moment, we’re being drawn, irresistibly, towards Allah.

“Inna lil-Laahi wa inna ilayhir raaji-oon.”

“From Allah have we come, and to Him, surely, we will return.” [Sura Al Baqara ch2:v156]

Dear Sisters and brothers, it’s not enough that we should desire for ourselves only to have a safe landing place. We should have that same desire for our families, for our wider communities and indeed for every human being. Prophet Muhammad (sws) said that a Believer is not a Believer until he desires for his brother whatever he desires for himself. Even if we don’t think of it that way, we’re all in the same ‘boat’ together. Planet earth is like a leaky boat, and we will ultimately either sink together or float together.

Imagine you’re standing on a riverbank where the torrent is rushing past. You hear a shout and you see someone struggling in the floodwater, reaching out to you for help. There’s a rope lying at your feet. You only have seconds to throw the rope and save him. He’s calling desperately for help. What do you do? Do you first ask him: Are you a Muslim? Are you a Christian or Jewish? Does it matter whether he’s a Sufi or a Salafi, or a Deobandi, Barehelwi or Wahhabi? Heavens, no, he’s just another human being like you, desperately needing help! You don’t have to think about it. Seeing any human being in distress should evoke a primeval, instinctive response. Throw the rope! Save a life!  The Holy Quran assures us that to save one human life is like saving all mankind!

In a way, we’re all like that man in the floodwater, struggling to keep ourselves safe, out of debt, out of danger, out of the clutches of Shaitaan and hellfire. Allah reaches out to us, as He declares in His Noble Book:

“Wa’tasimu bi hablil-laahi jamee-aa…..”

“And hold fast, all together, to the rope which Allah (stretches out for you) and do not be divided among yourselves; and remember with gratitude Allah’s favour on you; for you were enemies and He joined your hearts in love so that by His grace you became brothers; and you were on the brink of the pit of fire and He saved you from it. This is how Allah makes his signs clear to you: that you may be guided.”

[sura Al Imran 3:103]

The key is to hold fast, all together, despite our differences, despite our race or language or social status. Allah wants us to look deeper than the superficial things that divide us He wants us to recognise our common humanity, to recognise that we are all part of His wonderful Plan. When we do this, when we all hold fast to Allah’s rope, we will deserve a safe landing place in His garden.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah

Arshad Gamiet/Royal Holloway University of London/2010

“As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

“O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.”

My Dear Brothers and Sisters,

The more we read the Holy Qur’an the more we can wonder at its construction, its use of language. It has a unique ability to fire up the human imagination and to deliver ideas into our hearts and minds in a powerful way. Over the last 14 hundred years scholars, experts in Arabic language and literature have marvelled at the way the Holy Qur’an sets the standard for communication, by informing, instructing and inspiring its readers. The Quran has become the ideal standard by which the power of written and the spoken word can be measured. This amazing book is of course not the product of a human mind or human imagination. This is the very Word of Allah: the Revealed Word of the Most High, transmitted through the archangel Gabriel, Jibreel, alahis salaam, and made audible and intelligible to us by the noblest of all creation, the seal of all the Prophets, khaataman nabiy-yeen, Prophet Muhammad (sws).

Often when Allah wants to explain an important idea, He uses a powerful figure of speech, a story or a metaphor that lingers in the memory and helps us to take hold of the message and fix it firmly into our hearts. There are many examples in the Holy Qur’an but we have time only to consider a few.

One example is the importance of remembering that every good thing that comes to us comes from Allah, and every bad thing comes to us comes from our own lower nafs, when we pervert or do harm to our own soul, through our own bad thoughts and actions. If Allah were to simply make a statement in a bland way we may not remember the message. But he uses powerful imagery. He tells us a story, for example, a parable of the two men arguing in Sura Kahf. One is filled with pride and arrogance over his beautiful garden and he tries to humiliate his poorer neighbour. So to teach him a lesson, Allah destroys it overnight. The poor man then reminds him that he forgot to say,

“Ma sha Allah, la kuw-wata il-La bil-Lah!” (18:39)

“This is the Will of Allah, there is no power and no strength except from Allah.”

Muslims have been so impressed by the power of this parable, this simple story. To make sure we don’t become like the unfortunate man who was puffed up with pride, we’ve placed reminders about this story all around us. I’ve seen the Arabic words “Ma-Sha-Allah” beautifully inscribed on the marbelled walls of palatial homes and humbler dwellings, carefully and lovingly painted by hand on busses, trucks and scooter taxis from Karachi to Cairo and from Chittagong to Kuala Lumpur. No believing Muslim wants to invite a nasty fate by forgetting his utter reliance on Allah’s generosity and mercy.

Another parable or metaphor that the Holy Qur’an uses, is the the way Allah separates truth from falsehood, by separating what is good for us from what is evil. There is a beautiful verse in Sura Ra’d (ch 13.v 17) which describes the way rain falls and the floodwaters carry a scum that rises to the surface, just like metal ore heated in a furnace produces a scum that rises to the top.

“He sends water down from the sky, and the channels flow, each according to its measure; but the torrent bears away the foam that mounts up to the surface. Even so, from that [ore] they heat in the furnace to make ornaments or utensils there is a scum likewise. This is how Allah uses parables to explain Truth and Falsehood; for the scum disappears like froth cast out; while that which is for the good of mankind remains on earth. This is how Allah explains with parables.”

This powerful metaphor reminds us that all the hardship and suffering that we endure is simply Allah’s way of burning off the impurities in our character so that our hearts can be refined and purified. The famous poet Jalaluddin Rumi wrote, ‘Suffering is a Gift: in it is a hidden Mercy.’ Allah mercifully cleans out our hearts for us so that we can be ready for al-Jannah, because, as the Holy Qur’an reminds us, no one will enter Allah’s Garden except those with a sound heart [qalbun saleem] [sura 26:v89]

Brothers and sisters, let us cultivate a daily habit of reading the Quran, reading and pondering over its meaning, even if it’s just a few verses. We must read it every day, and we must consider our day incomplete unless we’ve spent at least a few minutes with Allah’s Noble Book, reading it with understanding, reading it with love, devotion, consideration, tafakkur, contemplation and reflection. This is the way we can light up our lives through the darkness of human ignorance around us.

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My brothers and sisters,

One more example, perhaps the best example, of the beautiful use of language, of metaphor in the Holy Qur’an is in Sura Nur, verse 36. This is the famous verse of Light:

“Allahun nurus-sama waati wal ard…”

“Allah is the Light of the heavens and the earth. The parable of His Light is as if there were a Niche and within it a lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: lit from a blessed Tree, an Olive, neither of the East nor of the West, whose Oil is almost luminous, although fire barely touched it: Light upon Light! Allah does guide whom He pleases to His Light. Allah does set forth Parables for men: and Allah knows all things.”

36 Such a light shines in houses which Allah has permitted to be raised to honour; for the celebration in them of His name: in such houses, is He glorified in the mornings and in the evenings (again and again)

37 By people who are not distracted by trade nor business, from  Remembering Allah nor from regular Prayer nor from the doing regular acts of Charity: their (only) fear is for the Day when hearts and eyes will be transformed (in a world completely new)

That Allah may reward them according to the best of their deeds and add even more for them out of His Grace: for Allah does provide for those whom He chooses, without measure.”

Brothers and sisters, these beautiful words have inspired people and moved them to tears, over the centuries. Truth and beauty are aspects of the same divine Reality. The truth and beauty of the Holy Qur’an will continue to inspire its readers until the end of time. But Allah’s Book is more than an inspired and inspiring literary classic. The Holy Qur’an is more than just the greatest work of literature in any language. It’s much more than a collection of amazing stories, metaphors and parables. It’s pre-eminently THE book of divine Wisdom, the  Criterion between right and wrong, the radiant guiding light for us to navigate our way through the treacherous waters of life. Let’s honour this Greatest of all Books by reading it, living by its advice, heeding its warnings and sharing it’s eternal truth and beauty with others.

When we die, the Holy Qur’an will either be a witness for us, pleading our case to save us from the fire, or we will stand condemned by it, for our negligence, for our disregard. Which one will it be? That’s for us to decide: it’s our choice, it’s our call.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Brothers and Sisters,

Muslims in Britain are often asked, “Do you consider yourself British or Muslim?” In other parts of Europe, the question is, are you European or Muslim? And, across the Atlantic, “Are you American or Muslim, Canadian or Muslim?” And so on. The question presupposes that one’s identity and one’s loyalty can only fit into one category. It also betrays the questioner’s anxiety as to where we Muslims belong. Before we hasten to answer this question, we need to examine its assumptions critically. It’s and either/or question, and it assumes that being Muslim and being British or French or German or American/Canadian/Australian are mutually exclusive identities. It’s like asking, are you a husband, or a father, or a son? Obviously, one can be all these, without any conflict or contradictions. The question itself is absurd. So, don’t answer this question as if you accept its wrong assumptions. The simple truth is that one can be a good Muslim and be a loyal British citizen, or European or American citizen without any problems.

The problem arises when we define our meanings narrowly and exclusively.

What exactly does it mean to be British, or whatever?

If one defines ‘British’ as being white, Anglo-Saxon and Protestant [W.A.S.P. for short] then clearly we brown skinned colonial cousins won’t ever fit that description. It’s racially and religiously exclusive. Who is ‘British’ has to be redefined. It must include all those who may have been born elsewhere but who have made Britain their home and who are entitled to a British passport. Being British is someone who strives to promote the wellbeing of everyone who lives in this country, and who is sensitive to the needs of people beyond our shores, someone who believes that ‘fair play’ applies not only to cricket but to life generally This is a more inclusive and acceptable definition of British-ness. We Muslims can certainly accept this definition and strive to fulfil it, because we find in it a resonance with our own Islamic ethos.

To be a Muslim is to be a follower of a universal faith, to believe in One God and to believe in all His prophets. ‘Muslim’ is not a national identity. It’s a belief identity. A Muslim can be Pakistani, Bangladeshi or Egyptian by birth, British by nationality and at the same time be an obedient son, a loving father, a devoted husband as well as a helpful neighbour and a loyal and upright citizen. One can be all this at the same time, with absolutely no contradictions. The contradictions only exist in someone else’s mind.

“O mankind, I have created you from a single pair of a male and a female, and made you into nations and tribes, so that you may know and respect one another and not despise one another…”[Sura Hujuraat ch 49 verse13]

To know and to respect other people of different cultures, languages and ethnicity is a moral and spiritual imperative, decreed by Allah. Knowing and respecting the diversity of Allah’s creation is something we must share with others. We must teach them and reassure them that diversity should not become a source of fear and loathing, but a source of wonder and admiration. It is one of the Ayaat, one of the Signs of Allah.

We must understand that in these fast-changing times, people feel uncertain and insecure about their own national identity. Some are no longer sure if they are British, English, Scottish, Welsh or European. What comes first? Does it really matter? Aren’t we first human beings, homo sapiens? Bani Adam? KhaleefatullAh?..trustees and custodians of planet Earth? We Muslims must understand this, and we must reassure our friends and neighbours in the wider community that they have nothing to fear from our presence in their midst. We have to do this by earning their respect and trust. By doing so, we will simply be following the “uswatul hasanah,” the grand exemplar, the perfect role-model of Prophet Muhammad (sws).

Let’s not forget that even before he was called upon by Allah to fulfil the most honoured role as “khaataman-nabiy-yeen,” the Last of the Prophets, he had, in the first 40 years of his life earned the title of “Al-ameen,” The Trustworthy.

Let us then work hard to earn that same reputation amongst our friends and neighbours in the wider community. We must always be truthful and trustworthy. Let us follow our beloved Prophet Muhammad (sws)’s example. There’s no quick fix here. It’s a long and serious process, a lifestyle and lifetime commitment. It will take lots of hard work over many years. But this is what it means to be a true Muslim. We who worship the Lord of Mercy and who follow the Mercy to all the Nations,

(Wa ma arsal naaka illa Rahmatal lil ‘aalameen)

We will have to show others the beauty of Islam, bit by bit, day by day, through our practical living example, through big and small acts of kindness, generosity and mercy. We will have to join others in improving our neighbourhoods, reducing crime, drug abuse and social exclusion. Every Muslim must be involved in at least one activity that promotes social cohesion, human welfare and good citizenship. It’s a long road ahead, but this is what Allah has decreed for us, and at the end of this road, inshAllah, awaits the Ridwaan, the Good Pleasure of our Lord.

innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

Dear Brothers and Sisters,

We’ve all heard about Islamic Relief. It’s one of the biggest Muslim charities, helping anyone in need, all over the world. How many of us actually know how this big international charity began?

During Ramadan I attended an Iftar dinner hosted by the Foreign and Commonwealth Office. I heard Dr Hani Al Banna, the founder and CEO, tell us how it started 25 years ago. It was in Cairo, Egypt, where his young nephew came to him and said, “Uncle, here’s my pocket money. I don’t really need anything for myself. Please use it to help the poor people.” He handed over one  Egyptian Pound [about 20p]. Dr Al Banna was deeply moved by this young boy’s generosity, giving his whole week’s pocket money to the poor. So he started Islamic Relief with that sum,  just 20p. Today it’s an international relief agency that raises millions to provide help and support to the poorest and most vulnerable people on earth.

Let us take this as an example. Even the smallest good deed, driven by love and gratitude to Allah, can be magnified a million times over. Allah’s mercy and blessings are limitless. Sura Al Baqara reminds us of a grain of corn that sprouts seven ears, each carrying a hundred grains. Allah multiplies His rewards many times over. We should never take Allah’s loving mercy for granted.

Let us reflect on Allah’s living and loving generosity towards us. Let us show Him our gratitude, by serving His most vulnerable servants.

Brothers and sisters, to conclude our khutbah

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah!

Hajj Reflections 2009

Arshad Gamiet/Royal Holloway University of London/Date 13 Nov 2009

“As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

“O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.”

“Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

“O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.”

In the opening verse of Sura An-Nisaa’, Allah says:

“O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.”`

My Dear Brothers and Sisters,

Brother Essam gave a very inspiring khutbah this morning after the Eid Prayers. I want to sum up a few key lessons for us all to remember about the Hajj, in this short khutbah. Hajj, the Pilgrimage to Makka, is an epic journey, a journey of a lifetime: It is also the summation of the dramatic story of our Faith. It is a journey that reminds us about our primordial human nature: Fitra, innocence, purity, about human forgetfulness that leads us to sinful and shameful deeds. But it’s also about Redemption, divine Mercy and Forgiveness. Haj teaches us about sacrifice, about loving Allah more than anyone on anything else, just like Nabi Ibrahim, alayhis salaam, did. Prophet Abraham peace and blessings on him, was ready to sacrifice his own beloved son, Ismail alayhis salaam, and earned himself the honourable title of khaleel-Allah, the Friend of Allah. Hajj takes us on a journey back through time, retelling the moral and spiritual history of humanity. We visit the Kaaba, the first place of worship, built before the first church, or temple, or synagogue. Here we find ourselves at the Baytul-Laah, the House of Allah. It is the home of Monotheism, the cradle of Tawheed, of Divine Unity. Here we walk around the geographical centre of Islam, the Kaaba, centre of our Islamic universe. Our tawaaf symbolises effort, action, in a constant, circular motion, centred round a fixed and immovable idea of Unity: Tawheed. Unity of belief, Unity of purpose, amidst a diversity of opinions and different starting points. The great plain of Arafat becomes the stage for a dramatic role-play of the very beginning and the very end: Long before time and space existed, long before the ‘big bang’ 14 billion years ago, Allah created your soul and my soul and the souls of every human being that ever was and ever will be. Then He asked them to testify according to themselves, by declaring the First Shahaadah, the First Covenant. This was in the state of metaphysical or pre-Eternal Time. When Allah addressed the assembled gathering of human Souls, he asked them:

“Alasta bi Rabbikum?” “Am I not Your Lord?”

and they all answered together in one thunderous voice,

“Balaa”

“Yes, indeed, You are! we testify to this, so that we have no excuse on the Day of Judgement to say that we were not aware of this covenant.” [Sura Ar’af 7:172]

Arafat is also a dress rehearsal for the Day of Judgement, Yawmul qiy-yaamah. In our simple ihram clothes, we cannot distinguish anyone’s wealth and social status. No one can see who’s rich and who’s poor; the president, the billionaire, the taxi driver and the farmer all look exactly alike, just like Allah sees us. Allah is only concerned with who is best in their deeds. Who is best in their moral and ethical behaviour…

We come to Jabal Rahma: the Mount of Mercy, a low hill rising above the plain of ‘Arafat. Jabal Rahma signifies the central theme of atonement, forgiveness after we’ve acknowledged our sins and pleaded for Allah’s mercy. Here we follow the Adamic role model. Here we stand not simply as Muslims or Believers. Here we stand as Bani Adam, descendants of Adam and Eve. Here is where the first human beings sought forgiveness and Allah forgave them:

“Rabbana zhalamna an fusina wa il-lam tagh-fir lana wa tar hamna lana koona minal khaasireen!” [7:23]

This is the same prayer of Nabi Adam, alayhis salaam, Adam and Eve, Allah’s peace and blessings on them both:

“Our Lord! We have truly wronged our own souls, and if You do not forgive us, we will truly be among the losers!”

Nabi Adam’s epic spiritual journey began from a state of fitra, primordial innocence, purity, and went through human forgetfulness and distraction to commit Sin. But Allah also gave him the ability to recognise his mistake, to regret, to be filled with remorse and to plead for forgiveness, and finally to earn redemption. All this is graphically, vividly recalled on the Hajj. Brothers and sisters, if you have not yet undertaken this blessed journey, make your intention, your niyyat, to do so, inshAllah, ASAP, as soon as possible.

Hajj is truly a journey of a lifetime. Hajj takes us not only on a journey tracing the spiritual history of Islam, it also symbolises the journey each and every one of us must undertake, to find our own centre, in the Kaaba of our heart. What desires, what emotions and passions are circling, making tawaaf around our spiritual heart? The qalb is the locus of our personality. Let’s make sure that it is surrounded by loving thoughts of Remembrance of our most Beloved, Allah. It is only when we Remember Allah with love and gratitude that our hearts will ever find lasting peace and contentment.

“Al-latheena ‘aamanu, watat-ma-innul quloobuhum, bi dhikril-Laah. Alaa bi dhikril-Laahi tat-ma-innul quloob” [Sura al-Ra’d, 28]

“Those who Believe, and whose hearts find satisfaction in the Remembrance of Allah; for truly, in the Remembrance of Allah do hearts find satisfaction.”

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My brothers and sisters,

We say we love Allah more than we love anyone or anything else. Do we really mean it? Do we really love Allah more than our families, more than our parents and children, more than our selfish egos? Where’s the evidence? If we really love someone, there’s evidence. There’s phone calls, love poems, text messages and emails. Where’s the evidence of our love for Allah?  Where’s the evidence that we’re constantly seeking His smiling Face, in our prayers, in our Dhikr, and in our lifelong good works?

Prophet Abraham, Nabi Ebrahim, alayhis salaam, had a dream in which he was offering his son Ismail as a sacrifice to Allah. He told his son about the dream, and both father and son were so devoted to Allah, they both agreed and prepared to follow Allah’s will. But just as the sharpened knife was about to pierce the jugular vein, Allah spared father and son of the ultimate sacrifice, so that they passed the test of sincerity, ikhlaas.

Let us not forget the powerful message here. It’s easy to say, I love Islam, I love Allah and Prophet Muhammad sws. Talk is cheap, but where’s the evidence?. Let us show that we truly love Allah, by coming forward to help with our money, our time and our talent to serve others, to make our neighbourhood, our city and our country a better place, a safer place for everyone. This is the real proof of love for Allah. Serve His creation. Be an agent of His mercy. Do good, as Prophet Muhammad (sws) advised.

“Spread Peace, feed the poor, pray a small part of the night and you will enter Paradise.” [Hadith]

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah!

“As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Brothers and Sisters,

In Sura Zukhroof, Ch 43:v36-37 we find a very serious warning from Allah:

“And whoever turns himself away from the dhikr [remembrance] Al-Rahman, the All-Merciful, Allah will appoint for him a Shaitan, to be his intimate friend and companion. Shaitan will lead him astray from the Path, even though he will persistently believe hat he is rightly guarded.”

It’s worth reading this verse over and again reflecting on its meaning. The verse tells us that those who turn away from remembering Allah as the All Merciful, are in serious trouble. If we choose only to remember Allah’s other names that describe His power and might, and we neglect the remembrance of The All Merciful, we are heading for trouble. Certainly Allah as the Al’Azeez, the Almighty, Al Qah-haar, The Compeller, Al Jab-baar, The Irresistible, Al-Muntaqeem, the Lord of Retribution, but let’s not forget, that He is also At-Taw-waab, The Ever Returning, Ever Relenting, Al-‘Afuww, The Pardoner, the Remover of Sins, He is also Al-Lateef, the Subtle, the Kind, Al-Haleem, The Infinitely Forbearing, Al Wali-y, The Protecting Friend, Patron and Helper; Over and above anything else, He is Ar-Rahmaan, the Infinitely Merciful. Throughout His Sacred Book, He refers to Himself as Al Gaffoorur Raheem, the Often Forgiving, All-Merciful, and He instructs us to initiate every action with Bismillahir Rahmanir Raheem!… He instructs us begin every action, to sanctify, to make sacred, every action in the Name of Allah, the All Merciful, The All Compassionate! Brothers and Sisters, Allah wants us to be constantly mindful of His Mercy, and to express Mercy in our daily dealings with other people.

When we forget this, either deliberately or carelessly, when we turn away from remembering Ar-Rahman, then something strange happens. Shaitan will silently slip into our lives, even though we will be unaware of it. We will find ourselves doing evil things while believing sincerely that we are doing good. Shaitan will have quietly entered into our hearts, whispering and persuading us to commit grave sins, and we will think we are actually pleasing Allah. Because Mercy has left our hearts, Allah has allowed Shaitan to fill that space. And yet, it happens so quietly that we don’t even know what’s happening!

Brothers and sisters, I’m sure that no-one in his or her right mind wants Allah to appoint a Satan to be an intimate friend and confidante. None of us, I’m sure! Yet if you look at all the wicked things some people do in the name of Islam, you will understand the serious implications of this verse.

Throughout history, misguided people have used their religion as a way of promoting their own agendas. These days, angry militant groups have hijacked our faith, twisted it’s teachings out of context and used it to justify their killing of innocent civilians. Islam is not just another secular political idea that you can force down anyone’s throat. Islam is too good and too beautiful to be misused in this way.

“la ikraha fid-deen…” Let there be no compulsion in religion…” says the Quran [Sura Al Baqara 2:256]

Islam seeks to purify our human substance from within ourselves, from the heart, the qalb. When this happens we become the means through which Allah improves and beautifies the whole society. True Faith is a cleansing process that begins from within and works outward. It cannot be imposed from outside to work inward.

“Bismillahir Rahmaanir Raheem. Qul: A-oothu biRabbin-naas, malikin-naas, ilaahin-naas;Min sharril was waasil khan-naas; al-lathee yuwas-wisufee sudoorin naas, minal jinnati wan-naas.”

“In the Name of Allah, the Merciful and Compassionate! Say: I take refuge in the Lord of Mankind, the King of mankind, the God of mankind; from the evil whisperer when he whispers into the Hearts of mankind, among Jinns and among human beings”

Brothers and Sisters, be aware that Shaitaan does not go around with a big neon sign on his head saying, “watch out! I want to mislead you to the hellfire!” Shaitan is much more subtle and sophisticated. That’s why Evil often walks the streets respectably clothed. We must be on our guard. Shaitan prefers to slip quietly into our hearts, unnoticed. He prefers to whisper into our innermost thoughts and desires. That’s where we are most vulnerable. The most dangerous trap is to think that we are defending Islam, that we are pleasing Allah, when in reality we are defending your own bruised ego, and we are actually pleasing our lower self, nafs-al-amara-bis-sow.

Let us first look to our own behaviour, before we judge others. How well do we represent the All Merciful? How well do we try to be like Prophet Muhammad (sws) “the Mercy to all the Nations?” If we look in the mirror and all we see is anger and rage, if our neighbours cringe when they see us, if they do not feel safe in our presence, you can be sure that something’s wrong. Maybe we’ve lost our direction somewhere, maybe we’ve lost our moral compass. Maybe we started with the best of intentions, but we forgot to be merciful, generous, big-hearted. Maybe we got distracted from the Straight Path, the sirat al mustaqeem. We didn’t realize our mistake, and we carried on, believing that we were following Allah and His prophet. But really, could be following that fellow downstairs, the one with the evil grin, the big horns and the spiky tail…

Real faith, true iman, is about sincerity. Ikhlaas. Look at the history of our religion, and you will see that in every country that felt the influence of Islam, of true, sincere faith, there was an improvement in the affairs of all people. Compare Arabia, Turkey, Spain, India, West Africa or Indonesia, before and after Islam. Wherever you look, you’ll see that faith beautified every nation. Each country had its ‘golden age’ under Muslim rule. Faith does not enter a human heart without beautifying it. A faithful people do not flourish in any society without beautifying that society. We’re not just talking of cultural beauty here: like art, architecture, craftwork, music, poetry, and so on. We’re also talking about behaviour, personal conduct, ethics and morality. This higher spiritual influence is far more important that the stuff that gets auctioned at Sothebys.  How to live and let others live as civilised human beings, that’s what real faith is all about. Prophet Muhammad (sws) declared

“I have not been sent for any other reason except to perfect adab, that is, good character.”

His mission was to improve human behaviour and to promote noble conduct. This was a universal mission, not only for the Bedouin Arabs. He is our uswatul hasanah, our Grand Exemplar as far as human behaviour is concerned. We must quietly work for the greater good of our society. We must improve moral and ethical values firstly within our own hearts, and then extend it to our families and our communities. Britain desperately needs better behaved citizens, not just better bankers and politicians! We must help to recalibrate the moral compass, and to reset the ethical agenda.  What sort of legacy do we want to leave behind us? When historians of the future write about these times, let’s hope they will find that Muslims in Britain will have left something much more valuable than doner kebabs and chicken tikka!

Brothers and sisters, what are we doing to de-mystify our faith and way of life? Islam is not a spectator sport. It’s not a religion for couch potatoes watching the drama of their own boring lives being played out on high definition plasma screens. Islam is a religion of action: virtuous actions to improve the quality of life for everyone around us. Let’s do good actions to benefit our neighbours.

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

My brothers and sisters,

We have to extend a hand of friendship to our neighbours. We must invite others into our homes and our mosques. Our Friday prayers have been open to visitors for many years now. That’s a good start, but we must do more than that. We can invite our neighbours to enjoy a cup of tea and we can listen to their concerns. We must also, as I said earlier, support initiatives that promote the general wellbeing of society. Find out how we can help local charities and voluntary groups. Let’s form partnerships with them. We should be helping out wherever there is youth crime, drug abuse and family breakdowns, where there is poverty and homelessness. This is the real sunnah of Prophet Muhammad (sws). As he spelt out in a famous Hadith:

“Spread Peace, feed the hungry, pray for part of the night. You will enter paradise.”

This was his very first message as he entered Madinah at the end of his epic journey, the Hegira from Makkah.

Where there’s a problem, we must be part of the solution. That’s what it means to be a Muslim, to be a servant of the All Merciful. Surely, when we worship the Lord of Mercy, and we follow His last Prophet, a Mercy to all the Nations, shouldn’t we also, in time, acquire some of that heavenly radiance? Shouldn’t we also cultivate some luminosity of character, shouldn’t our faces reflect some of that radiant spiritual afterglow to illuminate the way for others?

Brothers and sisters, for the benefit of those who missed the beginning of this khutbah, I repeat the warning in Sura Zukhroof, Ch 43:v36-37:

“And whoever turns himself away from the dhikr [remembrance] Al-Rahman, the All-Merciful, Allah will appoint for him a Shaitan, to be his intimate friend and companion. Shaitan will lead him away from the Straight Path, even though he will persistently believe hat he is rightly guarded.”

Let us pray and plead our case to our Lord: O Allah please help us to remember you constantly as Ar-Rahman, the All-Merciful, so that we can fill our lives with your divine Mercy. O Allah, help us all to become Your agents of mercy and indeed Your angels of mercy towards all your creatures.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah!

Arshad Gamiet

One of the most pervasive forms of misguidance is our human tendency to assume that a dominant culture is somehow superior to all other cultures. Just because the Western nations have economic and military muscle, we should not assume that they are also superior, morally, ethically and spiritually. This is a serious mistake. Many influential people in Muslim countries think that they should aspire to the dominant culture, and accept all its terms of reference. They believe that to be ‘modern’ you have to turn your back on your own heritage, to reject or at least hide your own religion in the garden shed. This inferiority complex, they think, is a sign of ‘education’ and ‘progress.’ Part of this problem is that people wrongly confuse their own tribal and national culture with Islam. In reality, Islam and Culture, and I mean tribal, ethnic and national culture, are quite separate and distinct ideas. I covered this topic in my previous khutbah. Islam is a way of living, away of being, ordained by Allah. It is a set of universal principles. Islam never changes. Culture is what people accept as normal behaviour from time to time and place to place. It’s always susceptible to change, depending on widely accepted norms in society. Sometimes, culture can be destructive when it becomes a vehicle of oppression for other people.

Oppression and enslavement take many forms. There is open political oppression, when governments restrict the human rights of citizens, free speech and free movement. Sometimes oppression can be economic, where the rich exploit the poor. Quite often oppressive governments use military force not to defend their country from enemies outside, but to defend their interests against their own people. These are obvious and open forms of oppression. But there are also hidden forms of oppression, more dangerous because we hardly notice them.

Cultural imperialism is a good example. It is unintentional when people naively think their own culture is inferior, and they must copy the dominant culture. But it can also be deliberate, when it involves the psychological manipulation of people’s wants and desires, enslaving their hopes and ideals. Cultural imperialism undermines a people’s self-confidence and self-image. The subtle, insidious nature of cultural imperialism easily traps the unwary. Language is one of the powerful ways in which one culture can assert its dominance over others

For example, in South Africa the Afrikaans dictionary used to tell us that a ‘gentleman’ in English is a ‘witman’ or ‘white man’ in Afrikaans, the language of Dutch settlers. The English/Afrikaans dictionaries also addressed other races in a demeaning manner that would not apply to white people.

In this country we are referred to as ‘ethnic minorities’ but no-one talks of the ‘ethnic majority.’ I prefer to use neutral terms like ‘the Asian community, the host community, the Afro-Carribean community and so on. Similarly, I don’t even like the term, ‘non-Muslim.’ It has a negative connotation. I prefer to say, ‘our friends and neighbours in the wider society.’ It’s much more friendly and inclusive. Islam is friendly and inclusive.

When we read the papers or watch the news, we should be aware of the use and misuse of language. Be critical. Separate hard facts from opinions. Carefully examine the hidden assumptions. Don’t just blindly accept someone else’s framework of debate. Question the terms of reference. Does it make sense? Is it fair and reasonable? If you feel even the slightest twinge of discomfort, you can be sure that something is amiss. Don’t ignore your instinct, your intuition. Don’t let someone make up your mind for you. Don’t let others set your emotional agenda. If you’re not careful, someone else will decide when you should laugh, when you should cry and become angry. Before you know it, you may stop thinking like a Muslim, and you’ll simply have become another little brown Englishman or Englishwoman.

Deliberately or naively, cultural imperialism turns people from the colonies into mirror-images of their masters: They become little brown Englishmen, and little brown Europeans. They pose no threat to the status quo, in fact they help to keep things as they are. They reinforce the false notion of superiority of one human being over another, one cultural system over others.

Sadly, many Muslim countries are politically independent but culturally enslaved. Their elites uncritically accept western norms of behaviour. They espouse western notions of “freedom,” “democracy,” ”progress” and being “civilized” without questioning the underlying assumptions these ideas are based on.

Forty years ago in South Africa, Steve Biko started the Black Consciousness Movement in South Africa, His views overturned the white/non-white, positive/negative, normal/abnormal paradigm and mindset. Biko’s life and tragic death was eloquently told in Richard Attenborough’s film, Cry Freedom. “Black” he said, is a more positive description than “non-white.” Muslims need to understand these hidden cultural assumptions and we must interrogate their validity. Don’t let others frame the debate on their terms. We must re-examine these assumptions where they are based on false notions of superiority. We must re-define the norms, where they are misguided, unfair or unjust. For example, the hijab/headscarf is not a sign of domination or oppression of women. It’s simply a dress code. It promotes modesty. Women should not be seen as sexual objects. The headscarf confers dignity on our women. Some Muslim regimes enforce it, some want to ban it, but among Muslims in the west, it’s clearly a matter of personal choice. Many sisters will tell you that it helps them define who they are. We don’t have to apologise for it. It’s not a sign of backwardness or enslavement. The real backwardness is in the assumption that western culture is somehow superior. The economic, political and military power of the West has also brought a certain cultural arrogance. This arrogance presents a world viewed through distorted lenses.

Empires and their cultures rise and fall, just as day alternates with night and the seasons follow each other in succession. This is Allah’s Decree. In His Noble Book, He reminds us:

“Qulil-laah humma maalikal mulki tu’til mulka man-tashaa’u watanzi-ul mulka mim-man-tashaa’, Wa tu’izzu man-tashaa’ watuzillu man-tashaa’ Biyadikal khair. Innaka ‘alaa kulli shay-in qadeer! [Sura Al-‘Imraan 3:27]

“Say: ‘O Allah, Sovereign of all dominion, You grant dominion to whom You will and take dominion away from whom You will. You exalt whom You will and abase whom You will. In Your hand is all that is good. You are able to do all things”. (Al-Imran, Verse 26)…”

But to solve the real problem of cultural imperialism, and of Muslims’ misplaced inferiority complex, we have to turn again to the Holy Quran. Where else?!

“O Mankind, I have created you from a single pair of a male and a female, then I made you into nations and tribes, so that you may know [and respect] one another, not that you should despise one another. Truly the best of you are those most inclined to good conduct, and Allah has full knowledge and is aware of all things.” [Sura Al-Hujuraa 49:13]

We need to articulate the Islamic world view and celebrate the Islamic ethos. We have to reassure our neighbours in the wider community that they have nothing to fear from a resurgent Islamic awareness. This is a natural and healthy process, when people regain self-respect and self confidence. In modern street parlance, we should be saying, ‘Islam is cool, man! Islamophobia is so, yesterday! Come on, for once, just step outside yourself; step outside your Eurocentric mindset, for once, step outside your misplaced sense of cultural superiority. You have nothing to lose but your prejudices.’

Let’s change the wrong perceptions, the fear and hatred of Islam. Through our personal example, we must show our friends and neighbours in the wider community that living Islam is a mercy and a blessing to all. There’s nothing to be afraid of. Those who promote violent political agendas, both inside and outside our faith communities, are the dangerous ones. Militant jihadis and far-right white supremacists are desperate people, who misuse Islam to try to clothe their political ambitions with a measure of respectability.

We Muslims who live in the ‘West’ have a huge responsibility to our neighbours in the wider society, to our children and to future generations. We must show by a clear, practical example, that Islam offers an alternative, sustainable way of living. We must try to be role models for others: We should educate ourselves with the essence of our faith, so that we can deal with the challenges of modern living, and be totally at peace spiritually, morally, and intellectually.

We can reduce the impact of cultural imperialism by taking a few simple steps. Change the channel or better still, switch off the TV. Don’t constantly expose yourself or your children to programmes that condone immoral attitudes. In school, college or the work environment attitudes towards drugs, alcohol, male-female relationships and same-sex relationships are very different to ours. Smile, be courteous and say why we differ. Treat others with respect and they will respect you. Don’t be rude or confrontational. On the other hand, don’t court popularity or seek approval for yourself by adopting values that will displease Allah. Islam shows us where to draw a line in the sand, but always with dignity and grace. Explain that Islamic values protect society as a whole, and some aspects of western culture lead to abuses of all kinds, from drugs and alcohol to the innocence of children and dignity of womanhood. Western liberties and excess has left a trail of broken families and a crumbling society. Islam offers a healthier alternative, placing the society’s wellbeing above the whims and caprices of individuals. Say this in a courteous and pleasant manner.

The way to resist the domination of one culture over another is to return to the true Islamic idea of unity in diversity. Human beings are one species, a unity, within the diversity of many cultures, languages and ethnicities. Allah’s divine Unity [Tawheed] is the unifying principle that connects all the diversity of His creation. We were created from the union of Adam and Eve, then multiplied through countless tribes and nations, diverse, colourful, yet equal in our status as human beings, custodians and trustees of Allah’s creation. This is an awesome responsibility. We Muslims are people of the middle way, the Ummatan wasatan. We ought to shun all kinds of extremes. We can be British, Pakistani, white, black, Asian, but essentially we are all equal human beings. We must never become obsessive with national or cultural pride. That’s losing the plot. Islam is not exclusive. It’s inclusive. We must be warm, welcoming and we must enable others to feel comfortable and secure in our presence. Prophet Muhammad said in a well known hadith,

“A Muslim is one from whose hands and tongue other Muslims are safe. A Mu’min [true Believer] is one in whom all humanity will find safety of their lives and property.”

When we consider the rising levels of fear, suspicion and Islamophobia today, we have to ask, how much are we ourselves a part of the problem? How far have we fallen short of our noble Prophet’s standards? Some of us still judge one another by wealth, by nationality, by race and social status. This is pre-Islamic behaviour, Jahiliyyah. Yet Allah and His Prophet constantly remind us that our only acceptable ranking is in our piety, in our loving awareness of Allah, expressed through our thoughts, words and actions. This is the only way we can measure superiority or inferiority among people: good actions driven by gratitude and love for Allah. We have to live in a constant state of love, fear and hope, loving Allah because He clearly loves us, fearing His displeasure and being ever hopeful of His Mercy. This is the real meaning of taqwa. I sincerely pray that Allah will help you and me, and all our loved ones, to become real people of taqwa, al-muttaqeen. Ameen. Then and only then, can we begin to free ourselves from psychological domination and cultural imperialism.

“As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Brothers and Sisters,

How often do we thank Allah for giving us two eyes, instead of just one? Two eyes give us stereoscopic vision. We can see things in depth. Each eye is set slightly apart from the other, and sees a slightly different image. Our brains match these slightly different images to give us perspective. Perspective, seeing in depth, is seeing things in their relative proportions to each other. It’s a big step forward from seeing things in just two dimensions, which is the best you can do with just one eye. Life is not just a flat surface; we have to evaluate, to judge, and to give everything its due proportion.

How fortunate we are, to have faith, to have Iman. Without faith, people see the world in 2 dimensions only. They only see themselves and everything that’s out there, the natural world, the animal, vegetable and mineral kingdoms, earth, water, wind and fire. That’s all: just the human self and everything outside it.

People of faith, on the other hand, see themselves, and the created order, and Allah in a kind of triangulation. God, human beings and other creatures: this is really the true spiritual perspective. Allah created the world to serve us, and He created us to serve Him.

“Laqad khalaqtul jinni wal insa liya’budoon” [Quran 5:56]

“I have not created jinn and human beings except for worshipping Me.”

We serve Him by acknowledging Him with gratitude, and we take care of other people, animals, plants, the land, sea and air, in order to reciprocate His overflowing love and mercy towards us.

Brothers and sisters, once we understand this simple fact of a 3-dimensional perspective of life, some things become abundantly clear to us:

Firstly, there is this invisible but inseparable triangulation between me, my Lord and the rest of His creation. In our mind’s eye, we must live every moment in a state of awareness of this 3-dimensional reality. Living with this awareness means that Allah not only watches over everything I do, but as long as I am aware of His presence, reminding my forgetful and infinitely distractible human nature of my total reliance on Him, He will be there to help me, to guide me and to protect me from harm. My very awareness of Him actually brings him closer to me, “closer than our jugular vein,” says the Quran [ch50:16]. Knowing this becomes a tremendous source of inner peace for me, a source of security and tranquillity, sakina. The Quran assures me that true, lasting satisfaction can only be earned by constantly remembering Allah. [Quran 13:28]

Secondly, when I realize that I am an important part of this triangular matrix, God-man-and-universe, then logic drives me to answer the obvious question: what’s the plan? What’s the purpose?

Everyone makes plans. We plan our professional careers, our family plans, holidays, work and leisure times. We even plan for retirement and death. Believers plan. Non-believers also have plans. But their plans exclude the central Reality in all our lives: Allah. The Holy Quran tells us that:

“The unbelievers plot and plan, and Allah also plans, and Allah is the best of planners.” [Sura 8:v30]

Believers use some Arabic expressions as part of everyday language, and I want us to reflect for a moment on the significance. Bismillahir Rahmaanir Raheem, inshAllah, Ma-sha-Allah, Alhamduli-Laah, bi-ithnil-Laah, Jazak-Allah-khairan. We use these terms so casually. We rarely stop to give them a second thought. But they are crucially important. When we begin anything we say that we begin in the Name of Allah. When we plan something for the future, we say, If Allah wills it. When we see a beautiful thing that we admire, we say, this is the Will of Allah, there is no power and no strength except from Allah. When we thank someone, we also thank Allah. With these simple everyday expressions, we sanctify everything we do. It’s another way of saying, Allah is connected to everything and everyone, even if we’re not aware of Him, even if some people don’t believe in Him. It’s a way of saying, I’m not living on a 2-dimensional flat surface. It’s not just me and what’s out there. Allah is an indispensable part of my reality. Nothing exists apart from Him, nothing happens without His permission. Indeed, come to think of it, nothing really exists in the real sense, except for Him. He, Allah is the only real Reality. Everything else is ephemeral, like a dream. Everything else came into existence, and will one day disappear, like smoke, like waking up from a dream. As Sura Al Rahmaan reminds us:

“Kullu man ‘alayhaa faan. Wa yab’qaa waj’hu Rabbika dhul jalaali wal ik’raam

“All that is on earth will perish, but only the Face of your Lord will endure, full of majesty, bounty and honour! Then, which of the favours of your Lord will you deny?” [Sura Rahmaan 55:26-27]

Brothers and sisters, how wonderful is the gift of Iman, the gift of faith! Allah has given us this gift so that we can appreciate everything around us, not just superficially, but deeply, so that we understand the meaning of things. Other people, who have no faith, look only at the surface of things, and they see how things relate to each other, and how other things relate to them. But they miss out the vital 3^rd Dimension: they miss out the One Who created everything, Allah. The difference between those who believe and those who do not, is the difference between the 2 Arabic words, basar, and baseerah. Basar is to see, to have sight, and baseerah is to have insight, to understand the hidden meaning of things. Without faith, we are like people who are blind to the true meaning of things. The Holy Quran reminds us not to be like those who have eyes, but see not, who have ears, but hear not. This is beautifully summed up in a rhetorical question, in  Surat Al-Hajj (Chapter 22, Verse 46)

“Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.”

Clearly the Qur’an assures us that wisdom does not repose in the eyes but in the heart, the spiritual heart,the Qalb, the locus of our personality which drives our motives and our desires. This spiritual heart is inspired by Allah towards guidance. In several verses the Qur’an tells that if it pleased Allah, He could have guided everyone. He could have made us all the same. But Allah does not guide those who are ignorant or arrogant. A pre-requisite for divine guidance is humility, and a willingness to learn. Islam is about submission, surrender to Allah, letting go of one’s vanity, letting go, liberating ourselves from our whimsical and capricious ego, the nafs al ammara bis sow.

Brothers and sisters, let us constantly keep in our mind’s eye, the 3-dimensional perspective, the invisible triangle that connects us to Allah and to His creation. Let us constantly try to find our place in the grand cosmic scheme of things. We have plans, and Allah is the best of planners. Where do we fit into His master-plan?

innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

Dear Brothers and Sisters in Islam,

Over the years, I’ve noticed, and I’m sure you’ve noticed, how Muslims are getting on, making progress in the world. Walk through any mosque’s car park, or attend a wedding reception and you’ll see that Allah has blessed us with lots of creature comforts. We drive nice cars, we live in comfortable homes, and most of us are doing rather well. But is this all? Is this really what our lives are all about? Some of us seem to think that by dropping a few coins in a collection box or by sending the occasional cheque to Islamic Relief we’ve done our bit for the poor. We can settle back in front of our high-definition TV with a clear conscience that nothing more is needed from us.

I’m afraid that’s a big mistake. If we really understand the 3-dimensional link between ourselves, Allah and His creatures, we won’t waste so much time on pointless amusements. We would be overwhelmed with gratitude to Allah for our good fortune. We would be constantly looking for ways of expressing this gratitude in big and small acts of kindness and charity to others. Even if we tried to calculate how much we owe our Lord, we will realize that we can never repay Allah, we can never thank him enough, no matter how much we tried. The best we can do is to serve others as instruments of His mercy.

Remember, whatever fascinates you about this life, your sports, your hobbies, your loved ones, your nice car and your beautiful home, remember that Al-Jannah, Allah’s Garden, is infinitely better. Why not prepare yourself for where you’ll spend forever? Why mess around with elusive pleasures now, when Allah has prepared delights for you, beyond your wildest imaginings, that will endure for eternity?

“Bal-tu’ thiroonal hayaat-ad-dunyaa, wal aakhiratu khairu, wa ab’qaa!

Behold, you prefer the life of this world, when the life to come is more beautiful, and longer lasting!” [Sura Al A’la 87:16-17]

Brothers and sisters, let’s not be deceived by the fleeting pleasures and distractions of this life. Let’s move on beyond the dry formalities of worship. Let’s go beyond chequebook charity to real involvement with people who need our time and resources. This is the real living example of our beloved of Prophet Muhammad sws. We must spend whatever is beyond our modest personal needs in Allah’s service. This means, joining others, inside and outside the Muslim community, in promoting good and forbidding evil. Ta’moroona bil ma’roof, watan hawna ‘anil munkar. In Islam, worshipping Allah cannot be separated from serving others, from serving His creation. “aqeemus salaah, wa aatuz-zakaah,” says the Holy Quran. “Estabish prayer, and practice regular charity.” The poor and needy have a right over some of our wealth. It’s not just an optional matter for us. It’s a moral imperative, an obligation. Enough for now.

I pray that Allah should help us all keep in mind, and strengthen our triangular, 3-dimensional connection to Him and His creation. O Allah, help us to serve all of Your creatures, out of our love and gratitude to You. Help us to be like your final Prophet Muhammad sws, a mercy to all the worlds, rahmatul lil aalameen. We too, can be merciful to other people, to plants, animals and the natural environment. Guide us and help us to be good trustees of what You have given us into our care. Let us serve You and worship You in the best way that You deserve to be worshipped.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen.                   Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa.

May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah,

Wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds.

Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him.

I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

My respected Brothers and Sisters in Islam,

A few weeks ago, in my last khutbah, we had a brief look at Muslim Spain. We tried to understand why the most beautiful period in European history lasted for 800 years, and what lessons we can learn for today. We found that Spanish Islam lasted as long as it did, because it was, essentially, a just society. It promoted Wisdom, Justice, Taqwa’ or God-consciousness and Courage. It was a society whose core values were summed up in a beautiful inscription above the entrance to the University of Granada: And this is what every student would read on the way to classes in the morning:

The world is held up by four pillars:

The Wisdom of the Learned;

The Justice of the Great;

The Prayers of the Righteous and

The Valour of the Brave.

The wise Caliphs of Andalusia were not only concerned with the welfare of Muslims. They were totally committed to uphold justice and to guarantee the welfare of everyone in their dominion, including the Jews and Christians. Indeed Muslim rulers allowed Christians and Jews to set up and operate their own legal system according to the Torah and the Bible. This worked side by side with Shariah law. In Muslim Spain, as elsewhere in the Islamic world, there was passionate love for learning, for scientific enquiry, for mathematics and logic, there was a desire to engage with others in reasoned argument, in debating old and new ideas and philosophies. This led to a flowering of art, of architecture, music, poetry, literature and philosophy. Most importantly, there was a love of Justice, respect for the rights of others, and every citizen could expect to develop and flourish their God-given skills and talents, with no restriction on race or colour or religion or social status. In other words, Islamic civilization promoted meritocracy, a social system based on leadership of the most talented individuals.

This attitude of valuing individuals on merit, is in accordance with a fundamental principle established by the Holy Qur’án, which says in Sura Al-Imran [3:104]

“Wal takum minkum ummatuy yad’oona ilal khairi way ya’ muroona bil ma’roof. Wa yan houna anil munkar. Wa ulaa ika humul muflihoon.”

Let there arise out of you a band of people, who enjoin what is right, and forbid what is wrong. They are the successful ones.

And further in verse 110:

“Kuntum khayra ummatin, ukhrijat lin-naasi, ta’muroona bil ma’roofi wa tanhowna ‘anil munkari, watu’minoona billaah.”

You are the best of peoples evolved for mankind: Enjoining what is right and forbidding what is wrong, and believing in Allah.

Enjoining what is right and forbidding what is wrong: This is the clear and simple definition of human merit in Islam.

To further emphasize this important principle of meritocracy, our Holy Prophet Muhammad sws, declared in his famous Sermon on the Mount, that Arabs are not superior to non-Arabs, and non-Arabs are not superior to Arabs. The only distinction recognized by Allah, is good deeds. Just think for a moment, today, 14 centuries later, even in the most developed countries, people still suffer because they have the wrong colour, the wrong religion, the wrong sex or the wrong nationality. And yet, in 7th Century Arabia, in the lifetime of the Prophet, sws, the basic principle of meritocracy was established. And his followers, through successive dynasties, observed this principle over many centuries of Muslim power.

According to Stanley Lane-Poole, when the Muslims conquered Spain, they approached a town defended by a Visgoth named Theodomir. This town had no soldiers left, all had gone to the battlefield elsewhere. So Theodomir got all the women he could find, gave them helmets, and asked them to tie their long hair round their chins to look like beards. That evening, as the Muslim army approached the town they saw silhouetted against the setting sun, lines of what appeared to be soldiers on the city walls, so they decided it was too dangerous to attack immediately. They would do so next morning. But before the attack Theodomir approached the Muslim camp to negotiate with their leader. He offered to surrender the town without a fight, if the Muslims would allow everyone to go free. The Muslims agreed. But, when the city gates opened, instead of soldiers, long lines of women walked through the gates. The Muslim commander was so amused and impressed with this daring bluff, instead of being angry, he offered Theodomir to be the new Governor of the district. This was how our noble ancestors treated their most talented subjects, even those defeated in battle. This was Meritocracy in action, 1300 years ago.

During Ottoman times, the Caliphs took young men from captured lands, trained and disciplined them through the best schools and colleges, then promoted them to leading positions in the empire. The Mamluks Sultans of Egypt were in fact slave-soldiers who reached the very top of their society.

Dear Brothers and Sisters, the history of Islam and Europe has a great deal of interaction, far more than is admitted in western history books. Because of this narrow Eurocentric attitude, the West is largely unaware of the long and pervasive influence of Islam on its own way of life. One leader in the corporate business world who recently took up this topic is Carly Fiorina, the head of the Hewlett Packard corporation. Significantly, she made this speech just 2 weeks after the tragic events of September 11. It is entitled: “In praise of Islamic civilization” and I read only the last portion:

“There was once a civilization that was the greatest in the world.

It was able to create a continental super-state that stretched from ocean to ocean, and from northern climes to tropics and deserts. Within its dominion lived hundreds of millions of people, of different creeds and ethnic origins.

One of its languages became the universal language of much of the world, the bridge between the peoples of a hundred lands. Its armies were made up of people of many nationalities, and its military protection allowed a degree of peace and prosperity that had never been known. The reach of this civilization’s commerce extended from Latin America to China, and everywhere in between.

And this civilization was driven more than anything, by invention. Its architects designed buildings that defied gravity. Its mathematicians created the algebra and algorithms that would enable the building of computers, and the creation of encryption. Its doctors examined the human body, and found new cures for disease. Its astronomers looked into the heavens, named the stars, and paved the way for space travel and exploration.

Its writers created thousands of stories. Stories of courage, romance and magic. Its poets wrote of love, when others before them were too steeped in fear to think of such things.

When other nations were afraid of ideas, this civilization thrived on them, and kept them alive. When censors threatened to wipe out knowledge from past civilizations, this civilization kept the knowledge alive, and passed it on to others.

While modern Western civilization shares many of these traits, the civilization I’m talking about was the Islamic world from the year 800 to 1600, which included the Ottoman Empire and the courts of Baghdad, Damascus and Cairo, and enlightened rulers like Suleiman the Magnificent.

Although we are often unaware of our indebtedness to this other civilization, its gifts are very much a part of our heritage. The technology industry would not exist without the contributions of Arab mathematicians. Sufi poet-philosophers like Rumi challenged our notions of self and truth. Leaders like Suleiman contributed to our notions of tolerance and civic leadership.

And perhaps we can learn a lesson from his example: It was leadership based on meritocracy, not inheritance. It was leadership that harnessed the full capabilities of a very diverse population–that included Christianity, Islamic, and Jewish traditions.

This kind of enlightened leadership — leadership that nurtured culture, sustainability, diversity and courage — led to 800 years of invention and prosperity.

In dark and serious times like this, we must affirm our commitment to building societies and institutions that aspire to this kind of greatness. More than ever, we must focus on the importance of leadership– bold acts of leadership and decidedly personal acts of leadership.

The full text of this speech can be found at the Hewlett-Packard website at:

http://www.hp.com/hpinfo/execteam/speeches/fiorina/minnesota01.html

It was delivered on 26 September 2001 in Minneapolis, Minnesota at a conference whose theme was: “TECHNOLOGY, BUSINESS AND OUR WAY OF LIFE: WHAT’S NEXT”

Dear Brothers and Sisters, this speech by the CEO of a big multinational corporation was urging its audience to recognise the fine qualities of leadership by merit, which underpinned the success of Muslim civilization. She urges her audience to raise their own ambitions to the noble spirit of Islamic civilisation.

May Alláh, swt, help us Muslims once again establish those same values in our own hearts. May we Muslims rediscover the successful formula that made our noble and illustrious ancestors the leaders of the most morally advanced empire in History.

“Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

All praise is due to Alláh, the Lord of all the Worlds; may the greetings and peace be upon the best messenger, Muhammad, the unlettered prophet; and upon his family and upon all of his companions.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema.

Behold, Alláh and his angels shower blessings on the Prophet. O you who believe! Ask for blessings on him, and salute him with a worthy greeting.

Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

O Alláh! Send your greetings upon Muhammad and his family, just as you sent your greetings on Ibraheem, and his family. O Alláh, send you blessings on Muhammad and his family, just as you blessed Ibraheem and his family. In both worlds, you are praiseworthy and exalted.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

Dear Brothers and Sisters

It is always interesting and refreshing to hear what some influential people have to say about our faith. One writer was Thomas Carlyle who wrote this, 84 years ago, in his book, (On Heroes and Hero Worship, and the Heroic in History, London, 1918).

“… These Arabs, the man Muhammad, and that one century. It is as if a spark had fallen, one spark on a world of what seemed black unnoticeable sand, but lo, the sand proves explosive powder, blazes heaven high from Delhi to Grenada: I said: the Great Man was always as lightning out of heaven; the rest of the men waited on him like fuel, and then they too would flame … How one man single-handedly could weld warring tribes and wandering boudouins into a most powerful and civilised nation in less then twenty years….”.

These words of admiration and inspiration, are from people on the outside, looking in. Hopefully we Muslims on the inside will be sufficiently inspired to shape our own lives in the mould of our noble ancestors.

We can make a start, step by small step, reshaping our lives and building our character like those first Muslims did, so that they we, too, can become ‘like fuel, waiting to flame.’ One significant step we can take, is to treat those over whom we have some authority, our employees, our workers, with justice and respect. We should pay them and promote them according to their merit. We should not favour our family or friends or even other Muslims above our most talented workers. This is Islám, meritocracy, in action.

At times like this, when the Ummah appears weak and divided, the Golden Age of Islamic civilisation seems very far away, and many historians regard it as simply that. History. Something that happened before, and probably won’t happen again. But Muslims and Believers should think differently.

For most of our history, for 13 out of 14 centuries, Islám had political power and military muscle. It is only for the last 80 years since the fall of the Ottoman Caliphate that we have no political or military influence as a global nation, the Ummah.

We know that the forward march of Islám has not stopped. It has merely paused. It remains to us, Muslims and Believers, to work hard so that we can become a part of the process to move things forward. That is all that Alláh expects from us. Individually we can only do so much. But collectively, we can do much more than the sum of our numbers. We simply have to discover which part of Allah’s master plan is the bit where we fit in. Then, we must get up get up and do it.

O Alláh, please help us to develop the talents and skills you have given us. Help us to manage the resources of money, time and opportunity that you have placed in our trust, to bring benefit beyond our families and our selves to humankind as a whole. O Alláh, let us be part of a huge collective effort to raise the Ummah to that high status we enjoyed under your beloved Prophet Muhammad sws and his illustrious Companions.

“Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar.”

“Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire.” (2:201)

“Rabbi ‘j’alni muqima’s-Salati wa min Thurriyati, Rabbana wa taqqabal du’a', Rabbana’ghfirli wa li walidayya walil-Mu’minina yawma yaqumul-Hisab.”

“O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring. O our Lord! and accept Thou my prayer.”

“O our Lord! cover (us) with Thy Forgiveness – me, my parents, and (all) Believers, on the Day that the Reckoning will be established!” (14:40-41)

Aqeemus Salaah!

* This khutba was delivered by Arshad Gamiet at Royal Holloway University of London, United Kingdom on 11 July 2003.

“As-salámu ‘alaikum wa rahmatul láhi wa barakátuh!”

“A-úthu billáhi minash shaytánir rajeem.  Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

In the opening verse of Sura An-Nisaa’, Allah says:

O mankind! Show reverence towards your Guardian-Lord Who created you from a single person, created, of like nature, his mate and from the two of them scattered (like seeds) countless men and women;― Be conscious of Allah, through Whom ye demand your mutual (rights) and (show reverence towards) the wombs (that bore you): for surely, Allah ever watches over you.`

My Dear Brothers and Sisters,

Today’s topic is about Culture and Islam. What is Culture, and what is Islam? Is there a difference? Is there an Islamic Culture? How does culture and Islam interact and overlap? There is a great deal of confusion on this subject. The confusion is not only in the minds of people looking at Islam from the outside. Many Muslims, themselves cannot tell the difference between their tribal and ethnic culture and the teachings of the Quran and Sunnah.

Let’s be clear about this. Islam is one thing. Tribal, ethnic culture is another. The two are not the same. Culture has many shades of meaning. Its Latin root refers to something that’s cultured, cultivated, as in a garden. Our meaning here is about the shared values, attitudes and practices of a group, for example an ethnic or national culture.

Although some aspects of culture can be positive, and some can be neutral, there are other aspects of culture that are bad, unjust and downright evil. Sadly, many children grow up developing a strong resentment towards Islam, because their parents impose intolerable burdens on them, cultural burdens, in the name of Islam. Some examples are: the oppression of women, denying girls the right to education, genital mutilation i.e. female circumcision, forced marriages and so-called ‘honour’ killings. None of these despicable and barbaric practices has anything at all to do with Islam. They are pre-Islamic traditions that are totally forbidden for Muslims. Yet some uneducated Muslims behave as if this is part of their religion. Sensation-hungry journalists often seize items like this and tag the words Islam and Muslim to spice up their story. These journalists betray the ethics of their profession, which ought to be about uncovering the truth. Instead, they promote crude stereotypes based on downright lies, just to sell a few more papers. But even worse than shoddy journalism is the inexcusable ignorance of Muslims who claim that these abominable tribal abuses are somehow Islamic.

So, how do we distinguish between Islam and Culture?

Whether we are conscious of it or not, every one of us is swimming around in an invisible ocean of culture, fed by many streams and rivers: Western culture, Arab culture, Pakistani, Malay, Somali or Bangladeshi culture. Each one is a world of values, assumptions and prejudices that informs our cultural identity: our likes and dislikes about everything from food, clothing, poetry, art and music, to our preferences and prejudices regarding other people. While many aspects of tribal culture are positive, promoting respect, honour, hospitality and service to others, we should be critically aware of the negative and destructive aspects of our ethnic cultural traditions. A good Muslim is constantly vigilant over the lower inclinations of the inward Self the Nafs. We should constantly ask ourselves, why do l prefer this over that? Is this good for my spiritual heart, my qalb? Is this good for Islam, or is it only good for my tribal culture? Am I driven by racial pride, greed, fear, egotism or am I driven by loving gratitude to my Lord? Is this right? Is this pleasing to Allah? We should always be aware of that subtle distinction between our cultural values and our Islamic values. The two are not the same. Sometimes, our cultural values may be in direct contradiction with Islam, and I mentioned a few examples earlier.

Islam, on the other hand, is very simple and clear: Worship Allah alone, making no associations with Him. Get to know Allah as best you can. The more we know Him, the more we will love Him and feel gratitude to Him, until our heart is overflowing. This overflowing love and gratitude to Allah will drive us beyond selfishness and vanity towards serving others. We will then become like those whom Prophet Muhammad (sws) described when he said: ‘A believer’s faith is not complete until he also wants for his brother that which he wants for himself.’ When we remember Allah with love and gratitude, we become anxious about the pain and suffering of others. We transcend selfishness towards selflessness. That’s when we want to show mercy and generosity to all creatures, human, animal, vegetable and mineral. This is what Islam sets out to do. Islam wants to make us, creatures of mud, moulded into shape, into the trustees and ambassadors of Allah on earth, khaleefatulLaah,. When we rise up and grow into this noble garment, then Allah elevates our status above the angels that surround him. These angels, as we remember, were commanded to bow down to Adam. That’s the reward for serving Allah. When we refuse to serve Allah, we not only fall below the angels. We fall below the wild beasts that roam the earth. We then become the followers of Shaytaan, the Cursed One.

“Laqad khalaqna fee ahsani taqweem” says the Holy Qur’an. “Surely We created Man of the best Stature. “Thumma radad’na fee asfala safileen.” Then did we reduced him to the lowest of the low,” “Il-lal-latheena ‘aamanu wa ‘amilus-saalihaat, falahum aj’run ghairu mumnoon.” except those who believe and do good works, and theirs is an unfailing reward .”

Brothers and sisters, let us be mindful of those powerful words in Sura Al-Teen.

We human beings can be the noble representatives and Ambassadors of Allah, or the followers of that fellow downstairs, The Cursed One. The choice is ours.

innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Glory to Allah!  Praise to Allah! There is no power and no strength except from Allah!

Dear Brothers and Sisters in Islam,

When the culture of nationalism or tribalism gets distorted, arrogating to itself a false sense of superiority over other people, then there’s trouble, big trouble. Israel is one example, where some Jews [not all Jews] have twisted monotheistic Judaism into a narrow political Zionism. As a  result, the peace and stability of a whole region is being held hostage by a militant racially defined State.

In Afghanistan and Pakistan, there is an explosive mix of tribal and political agendas, hiding behind the beautiful name of Islam. Allah will not allow His religion to be abused in this way. Right now Pakistan is tearing itself apart, limb from limb. A nation founded in the name of Islam has, for most of its life, lurched from corrupt civilian rule to almost as corrupt military dictatorships. The humanitarian consequences, as we can all see, are quite catastrophic.

So, the big question arises: how can culture and Islam co-exist peacefully?

In the Holy Qur’an 49:13 Surah Al-Hujurat (The Inner Apartments) Allah declares:

“O mankind! We created you from a single (pair) of a male and a female and made you into nations and tribes that ye may know each other (not that ye may despise each other). Truly the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).”

Allah has created the human species as a one single entity, a unity that underpins the great diversity of cultures, ethnicities and nations. This cultural diversity is no accident: it’s a part of Allah’s plan. He intended it to be this way. He wants us to recognise each other, and to respect the many cultures that beautify the human family. We are a living work of art, a living expression of Allah’s marvellous ingenuity, His infinite creativity. But when we forget how and why Allah created us as nations and tribes, then we fall into division, hostility, injustice and evil. This is the consequence of forgetting who we really are, Who created us and why we were created. In Allah’s colourful garden, nations and tribes can flower like fragrant blossoms. But there are also ground rules for our us to observe. Prophet Muhammad (sws) laid these down in his final sermon on Arafat:

“O you people,” he said. “listen to my words, All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor does a non-Arab have any superiority over an Arab; also a white person has no superiority over a black person, nor does a black person have any superiority over white a white person except by Allah-consciousness and good deeds. Remember that every Muslim is a brother to every other Muslim and that you are all now, one brotherhood.”

In these momentous words, Prophet Muhammad (sws) set out the basis of harmonious human relations, for all time to come., for all nations. Imagine, 14 hundred years ago, in the 7th Century barren desert of Arabia, to hear this powerful declaration of Human Rights! Soobhaanal-Laah!  Within our endless diversity there is unity. And within our unity there can be infinite diversity. Clearly, unity in Islam does not mean uniformity. Like flowers in a garden, we are all beautiful. We don’t all look the same, we don’t all have to think or act the same, like soldiers in a regiment. But we must have the same goals and the same universal values, regardless of our culture and background. We must worship Allah and be His agents of mercy, his angels of mercy, just as Prophet Muhammad (sws) was sent as a mercy to all the worlds.

Wama arsal naaka illa Rahmatal lil ‘aalameen!

And We have not sent you, [O Muhammad] except as a Mercy to all the Worlds.

We Muslims should be people of justice, people who promote good and prevent evil, and believe only in Allah:

Ta’ muroona bil ma’roof, watan hawna ‘anil munkar, wa tu’minoona bil-Laah.

So, as we end this week and look forward to the weekend, let us remember that our national culture, our tribal and ethnic affiliations are only tags and labels of convenience, but our core identity is Islam. This means that  wherever we find ourselves on God’s earth, we must always be virtuous people, primordially upright human beings. We are Muslims first, and then we can be British, Pakistani, Arab or Indian. Let’s get our priorities right. Let’s aspire to the noble position that Allah has decreed for us. Let us be witnesses to Allah, and angels of mercy to all people.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

Ameen.                   Aqeemus salaah!

For the record, this is how the website looked like from its humble inception in 1999 until March 2009:

And this is how it will hopefully look like when it’s finished:

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory.

My Dear Brothers and Sisters,

Last week Br Essam gave us an excellent khutbah on the core values, the almost forgotten qualities that a good Muslim’s character is built on. Today I want to deal with our response to the huge problems of poverty, greed, violence and injustice around us. How should we Muslims cope with these challenges? Around the world there are natural and manmade disasters. At any given moment, there are numerous floods, famines and fires. There is war, invasion and oppression in Gaza, Iraq and Afghanistan. Closer to home, at a more personal level, many of us face uncertainties about our jobs and our homes. Will I still have a job next month? What if I’m made redundant? Will my business survive? What if I lose my home? What of the future? How does a Muslim deal with these issues? What is the Islamic answer?

First of all, when times are tough, remember, Don’t Panic, be Islamic. That’s not just an empty slogan. What does it mean to be Islamic and not to panic? It means to accept that whatever happens, good or bad, as it comes from Allah, with His permission. Even If the whole world is in chaos, He is still firmly in control. He allows things to happen for a purpose. Don’t be distressed, don’t freak out. Find out what you can do to make things better. Find out what your role is in Allah’s great cosmic plan. Don’t be a couch potato, don’t be a mere spectator while the drama of life unfolds around you. Get involved. Be part of the action. Islam is not a spectator sport. Islam calls us to be witnesses to fair dealing, to uphold justice, [Quran Sura Nisa 4:135] to speak the truth, even if it is unpleasant, even when it is against our selves. A well-known Hadith tells us to put wrong things right with our bare hands, and if we cannot do that, we must speak out against it, and if our faith, our iman is too weak to speak out against injustice, we must at the very least, hate it in our hearts, but that’s the absolute minimum for a Muslim.

The world is in a state of fermentation, of fitna, of struggle and strife. We are suffering the consequences of bad political and economic decisions. ‘The chickens have come home to roost’ as they say, Sometimes it takes a crisis to sort out the good from the bad, the truth from the falsehood. A beautiful verse in Sura Ra’d, [ch13:v17] describes this process:

“He sends water down from the sky, and the channels flow, each according to its measure; but the torrent bears away the foam that mounts up to the surface. Even so, from that [ore] they heat in the furnace to make ornaments or utensils there is a scum likewise. This is how Allah uses parables to explain Truth and Falsehood; for the scum disappears like froth cast out; while that which is for the good of mankind remains on earth. This is how Allah explains with parables.”

At the time when the Holy Quran was being revealed, pagan Makka was in turmoil, like a furnace. A furnace, as we know, creates intense heat that separates impurities, the dross, the slag, from pure metals. This is where the pure gold of a Muslim’s character was forged. A painful baptism of fire produced the luminosity of Prophet Muhammad (sws) and his noble Companions. May Allah’s peace and blessings be on all of them. Led by such radiant and luminous personalities, Muslims went onwards to establish a civilisation that brought light, learning and culture to the Medieval world.

Today, we are also going through such a period of sorting out. We can see Truth and falsehood being separated right here around us. So, don’t panic. Be Islamic.

Yesterday there was a big media story about the Dutch MP Geert Wilders who was refused entry to the UK. He made a film about the Quran, claiming it promotes violence and terror against non-Muslims. Anyone can take selective verses from any book and try to prove a point. There are verses in the Bible that can be misused this way. But we Muslims have no time for that kind of mischief. We should refute these false allegations calmly, with dignity and rational argument. I think it was a mistake to ban this man from coming to Britain. It gave him more publicity, just like Salman Rushdie had. We should let these people say what they have to say, and then put down their arguments with calmness and wisdom. The Quran says that unbelievers will try to extinguish Allah’s light, by blowing on it with their mouths. But Allah will never allow His light to be extinguished, even though the unbelievers detest it.

We must keep calm, we must keep our integrity as Muslims. If we trust Allah, He will instil sakina, a serene state of inward tranquillity in our hearts. That is the best way to deal with the madness of the world outside. We must work hard within the limits set by Allah, serving others, protecting the weak and trusting in Him. At the end of our endurance test, Allah promises relief.

Fa inna ma al usri yusra; inna ma al usri yusra. [Sura 94:5-6]

“With every hardship comes relief. Truly, with every hardship comes relief.”

Always remember, that we can do nothing without Allah’s help. So whenever we face difficulties, we should turn to Allah for His help and His guidance. In the Holy Quran, we find many words of comfort, of reassurance. In Sura Al Baqara, verse 153, we read:

Ya ay yuhal latheena aamanus ta’eenoo bis-sab’ri was-salaah. Innal-Laaha ma’as sabireen.….

O You who believe! Seek help with patient perseverance and prayer, for Allah is with those who patiently persevere.

And further on in another verse, we read:

155: Be sure, we shall test you with something of fear and hunger, some loss in goods or lives or the fruits of your hard work, but give glad news to those who patiently persevere,

156: Who say, when they are afflicted by some calamity: Inna lil-Laahi wa inna ilayhir Raaji-oon: From Allah have we come, and to Him is our return!

Ulaa-ika ‘alayhim salawaatun-mir-Rabbihim wa Rahma, wa ulaa-ika humul muh-tadoon.

157: They are the ones on whom [descend] blessings from their Lord, and they are the ones that receive Guidance.”

Brothers and sisters, these deeply reassuring words of Allah must strengthen us and give us hope, even when things look hopeless. A true believing Muslim should never give in to despair. Everything is under Allah’s control, all of the time. Everything happens with His permission. Even the most cruel, ugly, sinful atrocities, can only happen with Allah’s permission. The Gaza war crimes happened with Allah’s permission. to test us. What will we do about it? If we cannot stop it with our hands, we must at least awaken the moral consciousness of people everywhere. We must do all we can, within the law, to uphold justice and human rights.

Allah gives us life and causes us to die. He gives us the freedom to choose a life of sin or a life of saintliness. Virtue and vice are equally accessible to us. We choose, and we enjoy the rewards or suffer the consequences of that choice.

No matter how difficult our circumstances might be, remember that it won’t last. Nothing lasts, except for Allah, whose Face will remain when everything else has perished [Sura Al Rahman, ch55.v26-27].

There’s a lovely verse often repeated in the Friday Khutbahs:

Fath-kuroonee, ath-kukum, wash-kuroolee, wala takfuroon! [Quran 2:152]

Remember Me, I will remember you. Be grateful to Me, and do not reject faith.

Such power; such beauty; such brevity! A short, simple promise and a stern warning. If we remember Allah gratefully, He will remember us. He will never forsake us. We, in turn must have faith. Without faith we are absolutely nothing. When we were born, no one could guarantee us a life of uninterrupted happiness, with no pain, no hardship. It’s humanly impossible. But the difference between a believer and a non-believer is this. When the non-believer is distraught, distressed and close to despair, the believer is calm and serene. He knows that this hardship is only a test from Allah. It’s a test to see whom do we turn to when we are in need, and whom do we thank when we are safe and sound.

Dear Brothers and sisters, what exactly does the Quran mean by patience, perseverance and prayer? Does it mean that we simply have to wait passively, hoping and praying that Allah will change our conditions for us, without any real effort on our side? Certainly not! Sitting idly will get us nowhere. If we think we can be lazy and just depend on our prayers alone, without any serious hard work, we contradict the very spirit and history of Islam. Our illustrious and noble predecessors sacrificed their lives and property in serving Islam. The Quran refers to the saabireen, those who patiently persevere, as people who work tirelessly and tenaciously, with every sinew and every last drop of energy, until they have exhausted themselves. Then and only then do they step back, leaving the results to Allah. When they’ve done their best, they graciously accept whatever Allah has decreed. This is real patience and real perseverance.

May Allah help us to cultivate the virtuous character of the prophets and their noble companions. May Allah teach us how to accept good fortune and misfortune with equal grace, gratitude and detachment. Everything in this life is a test, and may each test bring us nearer to Allah, nearer to His rid’waan, His good pleasure. This is the goal we all seek. May Allah help us to attain it.

Wamay-yat-taqil-laha yaj’al-lahu makhrajaa, wayar zuq’hu min khaythu la yahtasib, wamay-yatawak-kal ‘alal-Laahi fahuwa hasbu. Innal-laaha baalighu amri. Qad’ ja-alal-Laahu likulli shay-in qad’raa [Sura Talaq 65:2-3]

“And for those who have taqwa, [i.e. those who regard Allah with an awesome mixture of love and fear and hope], Allah [always] prepares a way out for them [from their difficulty], and He provides for them from [sources] they could never imagine. And if anyone puts his trust in Allah, sufficient is Allah for him. For Allah will surely accomplish His purpose.”

Brothers and sisters, let us be counted among those who put their trust in Allah completely. Let us be counted among those who strive with all their energy, their wealth and possessions to serve others.

innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Dear Brothers and Sisters in Islam,

One of the most difficult things to bear is the death of a loved one. Be sure that every one of us will lose a loved one, sooner or later. Kullun nafsin tha ikatul mawt, says the Holy Quran, “Every soul will have a taste of death.”

Recently my wife lost her youngest sister, and earlier this week Br Kevin and his wife Halima lost her father. We pray that Allah will accept Halima’s father and Mariam’s sister, accept all their good deeds, forgive their sins and admit them to His garden, insh-Allah. For the families they leave behind, this can be a very difficult time. We ask Allah to give them strength to endure the loss. O Allah, please strengthen them in their patient perseverance and prayer.

Ya ay yuhal latheena aamanus-t’eenu bis sab’ri was salaah! Innal laaha ma’as saabireen!

O you who believe! Seek help with patient perseverance and prayer, for Allah is with those who patiently persevere. Let us all work tirelessly to please Allah by serving others, being good to our families, be good neighbours and good citizens. Let’s work hard to make this country a better place for future generations. Let us through our own good living example, change the fear and hatred of Islam to respect and love. With Allah’s help, anything is possible.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen! Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…

My Dear Brothers and Sisters, our recent khutbahs have dealt with many aspects of the Hajj, and no doubt our Eid khutbah on Monday will re-confirm the legacy of love and sacrifice that Prophet Abraham a.s. taught us.

Today I’d like to deal with a topic that we all encounter, whenever we discuss natural disasters and personal grief with our friends and neighbours outside the Muslim community. It’s the “problem,” as they see it, of Suffering. Some people argue, that if God is Love, if Allah is All Merciful, then why do people suffer? There are so many earthquakes, floods, volcanoes; there’s so much warfare, hunger and disease: Why do innocent men, women and children have to endure unspeakable hardship? Why do the real sinners seem to get away with their crimes? Sometimes we hear people say, “How can I believe in a Merciful and Loving God when He allows so much suffering?” These people take the existence of suffering as proof that God doesn’t exist, or if He does exist, then He doesn’t deserve to be worshipped, because He appears to be so unjust [wa a-oothu bil-Laah!] How do we deal with such arguments?

First of all, we must be clear that every human being, without exception, will at some time or other have to endure hardship, pain, and death.

“Kullun nafsin thaa ikatul mawt,” says the Holy Quran; “Every soul will taste Death.” The same Quran also poses the rhetorical question, in Sura Al Baqara [2:214]:

أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْاْ مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاء وَالضَّرَّاء وَزُلْزِلُواْ حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُواْ مَعَهُ مَتَى نَصْرُ اللّهِ أَلا إِنَّ نَصْرَ اللّهِ قَرِيبٌ

“Or do you think that you will enter Heaven without being tested like those who were tested before you? They endured suffering and adversity, and were so shaken in spirit that even the Prophet and those of faith who were with him cried: ‘When will the help of Allah come?’ Ah! Truly, Allah’s help is always near!”

“Ala! Inna nasral-Laahi qareeb!” [2:214]

Allah’s help is always near! It’s much nearer than we think! Allah wants us to really feel and experience our desperate need for Him. He wants us to persevere, patiently. He wants us to repose our complete trust in His mercy, so that we can set ourselves apart from those who disbelieve, those who stand against faith. How blessed we are, we who believe in the Lord of all the worlds, and who have absolute certainty, yaqeen, of our Day of meeting with Him! How miserable and lonely, how futile and pointless the life of those without faith, who live from day to day, without any hope and without longing for what lies beyond death!

Bismillaahir Rahmaanir Raheem! Tabaark al-lathee biyadihil mulk wahuwa alaa kulli shay-in qadeer! Al-lathee khalaqal mawta wal hayaata liyab’luwakum ay-yukum ahsanu ‘amalaa. Wahuwal ‘Azeezul Ghaf-fuur!

“In the Name of Allah, the Most Merciful, the Most Compassionate! Blessed is He in Whose Hand is the Dominion; and He over all things has Power! He Who created Death and Life so that He may try which of you is best in deed, and He is the Exalted in Might, the Oft-forgiving!” [67:1-3]

Brothers and sisters, here is the key to what some people see as the “problem” of suffering. We know that suffering is a test for us, a test of our patience. We know that peace and prosperity is also a test, a test of our gratitude to Allah. Those who see suffering as a “problem” are really saying that they believe they have a right to a life of uninterrupted happiness, with no discomfort, no pain and no grief. But that’s not what this earthly life is all about! That’s what Allah promises us in akhira, not in dunya! We’re not there yet! We still have to earn the right to enter Allah’s garden!

Another point: When believers suffer hardship, they say, “Inna lil-laahi wa inna ilayhir-raaji-oon!” “From Allah do we come, and to Him is our return.” Believing Christians say, “The Lord giveth and the Lord taketh away. Praise the Lord!” You can see how Believers in different faiths speak the same spiritual language. They accept the Divine Decree. Allah does what He Wills, and His will is always, unfailingly good, however harsh it may appear to us on the surface. Our human perception is limited, like ants crawling over a carpet, we complain about the rough surface, the knots and the texture that make our journey difficult. But we cannot see the beauty of the carpet from above. We cannot see the beauty of Allah’s master plan, until we step outside our small, selfish worlds. Believers suffer, but they know their suffering is an expiation of their sins, and their patience and contentment brings them closer to Allah.

But the non-believer suffers at a much deeper level. Charles [Hassan] le Guy Eaton writes in his book, Islam and the Destiny of Man, [pp207]: “First there’s the pain and suffering itself. Then there’s the belief that it shouldn’t have happened at all. They suffer because something is wrong, then they suffer again because, now everything is wrong. At the end of this particular road is the abyss of despair, a grave sin for the Believing Muslim as it is for the Believing Catholic. A wound which might otherwise be cleaned and healed now becomes suppurated and poisons the bloodstream.”

It’s only when we try to generalize our suffering into a philosophical level, that we have a problem. When non-believers suffer, their lack of faith leads them to endless despair, and sometimes, even to suicide.

Let us thank Allah for illuminating our hearts with the light of His guidance. Even if our faith, our iman is as small as a mustard seed; If we truly believe in Allah and we learn to rely on Him completely, then we are much richer and more blessed than the wealthiest non-Believer, whose wealth and happiness stand on shaky foundations. Alhamdu lil-laah, Praise to Allah!

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Brothers and Sisters,

The mystical poet, Jalaluddin Rumi says that “Suffering is a gift. In it is a hidden mercy.” Suffering teaches us patience, sabr, and it also teaches us Ridhaa, which is total reliance on Allah, and serene acceptance of whatever He has decreed. It teaches us to persevere, to work hard to seek Allah’s good pleasure, his Ridwaan. It teaches us humility, it teaches compassion for those less fortunate than ourselves. Our beloved Prophet Muhammad sws said, “How fortunate is the Believer, he endures hardship, and it is good for him [it teaches patience]; then he enjoys relief from hardship, and it is good for him [it gives a chance to be grateful to Allah]. Indeed, the true Friends of Allah are always overflowing with gratitude, in good times and in hard times…

There is really no ‘problem’ of suffering. The problem is our human ignorance. If we don’t know Allah, we won’t know His Plan. We won’t be able to accept His Decree. We won’t know our place in the vast cosmic scheme of things. We won’t know who we really are, why we’re here, where we’ve come from and where we’re going to, after our death. Prophet Muhammad, sws, often reminded us about the vital importance of self-knowledge. One saying that has been attributed to him, affirms that:

“He who knows himself, knows his Lord.”

Brothers and Sisters let us be truly grateful to Allah, that we have this wonderful gift of Iman, this gift of Faith, to illuminate our way through life’s challenges.

In many places the Holy Quran reminds us,

“Ala, inna awliya Allah, la khawfun alayhim wala hum yah-zanoon!”

“Behold, on the Friends of Allah, there is no fear, and no grief.” [10:62]

No fear and no grief, and yet, if you study the Friends of Allah, you’ll find that their lives were filled with incredible hardship, pain and endurance. The Friends of Allah taught us Ridha’, that wonderful and serene acceptance of Allah’s will. If we can be islands of calm in the oceans of turbulence; if we can show others a kind and helpful manner, in the midst of life’s problems, we will truly hold high that noble legacy of the Prophets and the Awliya, the Friends of Allah.

This is what our world needs today. Our friends and neighbours out there, are in dire need of spiritual guidance. They need a gentle helping hand to show them how to cope with natural and manmade calamities, how to keep their own pain and personal grief in perspective. Brothers and Sisters, let us set a good example, let us inspire our communities with our serenity, our dignity and our strength that come out of true faith in Allah, and total reliance on His Mercy, His Rahma.

To conclude our khutbah:

إِنَّ اللّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاء ذِي الْقُرْبَى وَيَنْهَى عَنِ الْفَحْشَاء وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.” [16:90]

فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُواْ لِي وَلاَ تَكْفُرُونِ

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His Prophet as a guide, has already achieved a mighty victory…

My Dear Brothers and Sisters

Some people believe that the Isra’ and Mi’raj occurred on On 27th Rajab. Others disagree about the date, saying no one knows for certain. Allah knows best. But no Muslim disagrees about the essence of Prophet Muhammad’s Isra’’ and Mi’raj: his Mystical Night Journey and his Ascension into the Heavenly Spheres. May Allah’s peace and mercy and blessings be ever upon him. The Holy Quran alludes to this momentous occasion in the first verse of Sura Bani Isra-eel:

“Bismillaahir Rahmaanir Raheem! Sub’haanal lathee Asraa-ab’dihee laylam-minal masjidil haraami ilal masjidil aq’saa, al-lathee baarak-naa hawlahoo linuriyahoo min aayaatinaa. Innahoo huwas Samee-;ul Baseer!”

“Glory to [Allah] Who did take His Servant on a journey by night from the Sacred Mosque to the Farthest Mosque, whose precincts We sanctified; in order that We might show him some of Our Signs: for Allah is He who hears and sees everything.”

This momentous event occurred more than 14 centuries ago. Then, as now, it aroused the sceptics and cynics to dismiss it as a fantasy, as a delusion. How can someone travel hundreds of miles in one night, and then claim to have travelled through the heavens to the throne of God? Then, as now, the true Believers have the same answer: He Who created the heavens and the earth out of nothing can do whatever He pleases. He can part the oceans to save the followers of Moses. He can drown Pharaoh in that same ocean. He can flood the world while saving Noah in the Ark. He can turn to the roaring flames that are licking at the feet of Prophet Abraham, and decree: “Fire, be cool!” And, Abraham can walk out of the fire with no burns. Allah can change the properties and behaviour of any part of His creation. He is not enslaved by the natural laws that He, Himself, wrote. He’s the Author. He can edit them as and when He pleases.

A man was once asked, can Allah pass a camel through the eye of a needle? He answered: Not only can Allah pass a camel through the eye of a needle; if He decided to put the whole dunya, the whole earth through the eye of a needle that’s easy for Him. He says: Kun, faya koon! … Be! And it is!

Centuries ago, this might have seemed fanciful. But nowadays, every physicist and scientist accepts that if the universe began with a big bang 14 billion years ago, then all matter and energy, all time and space must have been extremely dense, and concentrated within an incredibly small area, smaller than the head of a pin, and certainly, smaller than the eye of a needle. Today every self-respecting scientist believes that. But many of them hesitate to go one step further. Who created the Big Bang? Was it spontaneous? Did time and space all begin by accident? So many scientists have difficulty in taking that crucial next step. That is, to accept that this big bang did not just happen by chance. Everything follows the Will of Allah. When Allah decrees a thing, He only has to say, Kun! Faya koon! …. Be! And it is! Soob’haanal-Laah!

In the short time we have, I want deal with 3 points

1. The narrative of the Isra and Mi’raj
2. The significance of Mi’raj
3. and the Gift of the Mi’raj.

The narrative is well known: it has a horizontal aspect and a vertical aspect. The horizontal aspect is the journey itself, from Makka to Jerusalem and back, in one night. The vertical aspect is the Ascension from Jerusalem to the heavens into the very presence of Allah, the Glorified and exalted.

We are told that one night, the Prophet Muhammad sws was asleep near the Kaaba, when the archangel Jibreel [Gabriel] awoke him, washed his heart and placed him on Buraaq, a mystical winged horse. Buraaq could travel from horizon to horizon in one leap. Accompanied by Gabriel, they rode to Jerusalem and from there they travelled upward through the seven heavens, meeting and greeting all the earlier Prophets along the way, until Gabriel stopped by ‘the lote tree of the furthest extremity, the utmost boundary’ sidratul muntahar . Here he left Prophet Muhammad sws because not even angels could go further than this point. This is where Prophet Muhammad sws proceeded on his own until he was, as the Quran says, “Qaba qawsain,” two bows-length from Allah. [Let us remember that words are so inadequate We are trying here to describe what is infinitely beyond description, beyond our strongest imaginings] The Holy Quran simply uses an evocative description: “His vision did not waver, nor did the eyes deny what they saw…” This was the absolute nearest any human being has ever come to the Divine. Allah the Glorified and Exalted, and Prophet Muhammad, peace and blessings on him, alone at last, face to face. No interlocutors, no distractions. Creator and created, indeed, the best of His creation in direct communion. Again in the words of the Holy Quran, Prophet Muhammad sws saw, “of the Signs of His Lord, the Greatest.” [Arabic?]

We are told that Nabi Muhammad sws then descended to earth, and in Jerusalem he led all the other Prophets in prayer. He returned from his meeting with Allah, carrying this blessed Gift of the Mi’raj, the Prayer, the Salaah, as we know it today. At first he had instructions that Muslims are required to pray 50 times each day. But when Musa Alayhis salaam, Prophet Moses, said that this would be too difficult, Prophet Muhammad sws went back several times till Allah reduced it to 5 times a day. Again Moses said that 5 daily prayers was too much, people are lazy and rebellious. But Prophet Muhammad sws replied that he was too embarrassed to go back and ask Allah for a further reduction. So there we have it. This gift of the 5 daily prayers, is a direct gift of the Mi’raj, over 14 centuries ago.

Imagine for a moment, what would Islam have been like without the salaah, without precisely detailed formal prayers. Our faith would have been little more than an academic exercise, something to tickle the intellect; a belief system with some quaint notions about the meaning and purpose of life, but with no pivotal connection between Creator and created. Salaah is what makes Islam more than just a good idea, but a functioning, purposeful relationship between Allah and His servants.

Before the Mi’raj Muslims had no idea as to how and when they should pray. Now we not only know how and when, but also, most importantly, we must remember the reason, the ‘why’ part. Why do we pray? Why 5 times a day? Why not just once?

Salaah is not a human invention. It’s not the product of Prophet Muhammad sws’ imagination. It’s planned and prescribed by Allah Himself. It’s our divinely designed means of communication with God. This is how He wants us to turn to Him, 5 times a day, amidst all our distractions and mundane pursuits of daily life. He does not want us simply to go into seclusion in a temple or monastery to remember Him, once in a while. He wants us to remember Him constantly, in the marketplace, in our offices, in our homes and during our leisure time. Right there in the midst of life’s distractions, we must keep our spiritual compass. We must maintain our moral integrity. This is the real challenge. While we are busy enjoying Allah’s blessings, we must never forget to thank Him. Salaah is our formal link with our Creator. It brings our body, mind and soul into complete harmony and submission to Allah. Properly performed, it helps us to cultivate an attitude of gratitude. Our hearts fill with stillness, serenity, sakina, and we develop a yearning to be close to Allah. We long to be in that blissful presence just as our beloved Prophet Muhammad had on the Mi’raj. Salaah is our own Mi’raj. Perhaps it’s the nearest we’ll ever be to Allah. With heads touching the ground, all limbs pointing towards Makka, all our thoughts and feelings and desires focussed on Allah, this is the magical moment when we become the connecting-point between time-space and eternity. In prostration, sujood, we humble creatures of dust, when we’ve shut off body, mind and soul to everything else except His Presence, we can become like lightning-rods that connect heaven and earth. In that moment of sheer and absolute surrender, we become truly, Allah’s khaleefah, His vice-regent, on the earth. Brothers and sisters, when we pray properly, as Allah decrees, then great things become possible. Let’s not neglect our prayers. Let’s not rush through them like some necessary but unwelcome habit like we’re brushing our teeth or washing the dishes. Let’s concentrate, meditate and rejuvenate with this wonderful gift of our personal Mi’raj. Let’s pray properly, with meaning and feeling. In Salaah we’re in the grand audience hall of the Lord of the universe. Let’s show him our love, courtesy and respect.

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Dear Brothers and Sisters,

When we Muslims pray, we enjoy a very special relationship with Allah. While others need intermediaries, we need no priest, no rabbi, Archbishop or even a Pope that stands between us and Allah. We worship Him directly and He answers us directly. Allah says “I listen to the prayer of everyone who calls me. Let them also then, listen to My call, so that they may walk on the straight way.”

Although 70,000 veils separate us from Allah, nothing separates Him from us. He says that He is “closer to us than our jugular veins.” What more do we need in the way of assurances and security? Without prayer, without regular, intimate contact with Allah, we would be exposed to all kinds of dangers, to body and soul. Prayer, salaah brings us intimately close to Allah. It brings us in to safety and security. We should never neglect our prayers.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…[33:70-71]

My Dear Brothers and Sisters

Today’s khutbah is about the importance of building a strong community, a strong Ummah. The Holy Quran speaks of the justly-balanced community, ummatan wasatan, and it also describes the best of peoples as those who enjoin what is right and forbid what is wrong, ata’muroona bil ma’roof, watan hawna ‘anil munkar, watu’ minoona bil-Laah.

These words, of course, do not only apply to the worldwide family of Believers. It also applies to our local neighbourhoods and to small groups like we have here at Royal Holloway. We are indeed an Ummah in miniature. We, too have to invite to what is right and forbid what’s wrong. This principle goes right down to the individual. You and I must win the lifelong struggle against the lower nafs, the lower self. If we fail to do this, remember the words of Sura Ra’d 13:11.

“Truly, Allah will not change the condition of a people, until they change what is within themselves [with their own souls].

From the very beginning, the birth and spread of Islam has been a communal effort. When Allah plants the seed of faith in our hearts, that seed has to be nourished and nurtured; it has to grow and mature, through our interaction with other people. There is no place for selfish individualism in Islam.

The English poet, John Donne, wrote that “No man is an island entire of itself; – Each is a piece of the continent, a part of the main…any man’s death diminishes me, because I am involved in mankind…” John Donne was expressing a deeply Islamic idea, that we are all interconnected, interdependent.

The ethos of our beautiful deen is selfless service to others, out of love and gratitude to Allah. It’s not enough to simply thank Allah during our prayers, and to spend the rest of our time preoccupied exclusively with our own selfish concerns. Simply ‘minding our own business’ and ignoring the needs of the wider community is against the true spirit of Islam.

Allah says in His Noble Book, [Sura Nisaa’ ch4:v95]

“Not equal are those Believers who sit [at home] and receive no discomfort, and those who strive in the Cause of Allah with their goods and their persons. Allah has granted a grade higher to those who strive and fight with their goods and their persons, than to those who sit [at home].

From this verse, my dear Brothers and Sisters, we can see that Allah does not approve of those who sit around like lazy couch potatoes, passively watching the unfolding drama of their own lives around them. Islam never was and never will be a spectator sport. Islam is a religion of action. Islam requires us to be active role players in the betterment of our society. Wherever Muslims went throughout their long history, they improved the conditions of the people in those lands. Islam raised the status of people from nobodies to the leaders of civilization. The golden age of Spain, India, Turkey, Mauritania, Nigeria, Egypt and every other domain of Islam, was during the period of Muslim rule. This is the rich legacy of our illustrious and noble predecessors. Let us remember this and let us think what legacy we can leave for our future generations. Let us ask not only what we can do for ourselves, but what we can do for our neighbours and fellow citizens of this beautiful country.

Life in Britain has many blessings and many challenges. Here we enjoy freedom and security that is still only dreamed of in many Muslim lands. We enjoy freedom of speech and expression. We can buy and sell property, educate our children and enjoy a free health service. We can even become British citizens and vote in free and fair elections, another rare commodity in our Muslim homelands! But Britain also has many problems and we can play a big part in solving them. The social fabric is under stress, family life has become an endangered species, and many people are becoming aware of a spiritual emptiness in their lives. We Muslims have much to offer. We must show by our personal living example that Islam is a better way of life, a better way of being. But our priorities are wrong. We seem to think we need a huge dawah industry. But really, we shouldn’t try so hard to ‘convert’ people to Islam. That’s not our job. Allah chooses whom He pleases to guide. He says so in His Book. We must simply try through our behaviour, to show our neighbours the living proof of Islam. In many places in Allah’s Holy Book, the Prophet Muhammad sws was reminded, that He should not be despondent when some people refuse his guidance [In Sura Nahl, 16:v82]: “But if they turn away, your duty is only to preach the Clear Message,” [also in 24:54, 29:18, 36:17].

Brothers and Sisters, we are not responsible for who accepts Allah’s guidance and who refuses it. Let’s concentrate on what Allah will hold us accountable for. Let’s build strong families and strong communities that enjoin what is right and forbid what is wrong: “ta’muroona bil ma’roof, wa tan hawna ‘anil munkar, wa tu’minoona bil-Laah.”

If we fail to do this, my dear Brothers and Sisters, if we waste the wonderful opportunities we have, then Allah, and the future generations, our children and grand-children will not judge us kindly. If we do nothing to make our small community more dynamic, more active and productive, then Allah will withdraw His barakah from us. We will be left with nothing but empty lives and wasted opportunities. Let us all pray and work hard to ensure that this does not happen!

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Dear Brothers and Sisters,

There is a lovely word in the English language called, Synergy. I like this word, because it sums up what I think community life is all about. Synergy means, to combine individual efforts so that the result is much more than the sum of the parts. Mathematically we know that if I put 5 £1 coins together I have £5. But when five well motivated and well organised people work together, their synergy delivers much more than 5 individuals . The result is more like 5 x 1 = 50, not just 5. This isn’t a recent psychological theory. It’s a basic Islamic principle. 14 centuries years ago, the Holy Quran, [in Sura Al-Anfal ch.8:v65] declared:

“O Prophet! Rouse the Believers to fight! If there are 20 amongst you, patient and persevering, they will defeat 200, if you are 100, you will defeat 1,000 of the unbelievers…”

So, by Allah’s own formula, the efforts of sincere and hardworking Believers can deliver results by a factor of 1 equals 10. Allah promises us that if we work hard in His cause, he will magnify the impact of our efforts. Those who serve Allah sincerely, out of love and gratitude, are never put off by the big challenges ahead. The entire history of Islam is an inspiring narrative of small numbers of Believers overcoming tremendous challenges.

If you look around you, our community has many talents. We have doctors, dentists, engineers and architects. We have students, businessmen and women, accountants, tradesmen, writers and IT specialists. Each and every one of us has something of value to offer. But at the moment we are disconnected from one another. This community needs your help, to become dynamic and proactive. Let us not be shy to come forward and to enliven the spirits of one another. The rewards are great, in this life and the next one. In our prayers, we ask Allah, “O My Lord, grant me the best of this life, and the best of the life to come, and save me from the tormnent of the Fire.” [2:201]

Rabbana atina fid duny hasanatan, wa fil aakhirati hasanatan, waqina athaban naar!

Let us guarantee that Allah accepts this prayer, by doing our bit. Let us commit some of our time, energy and resources for the greater good. Let’s join together, and generate a powerful synergy of collective effort. Let’s help our community, our family, ourselves and please Allah at the same time.

My dear brothers and sisters, Let us pray to Allah, subhanallahu ta’ala, to help us along this most difficult of all journeys: Our quest for self-improvement and community building. O Alláh, please plant within our hearts, the desire to improve ourselves. O Alláh, help us to build a strong foundation for Islam in Britain. O Allah, help us to be good ambassadors of Islam, excellent role models for our children, and for those of our neighbours who have not yet received Your message.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!

A mosque has a pivotal role in the Muslim community. As a place of worship surrounded by homes and businesses, it symbolizes the centrality of Faith in God, amidst all the distractions and the mundane pursuits of daily life.

As you entered, you removed your shoes and passed an ablution area. In Islam Cleanliness is vital, for body, mind and soul. We cannot pray or touch the Holy Quran without having washed ourselves, out of respect and reverence for God. Indeed, to a devout Muslim, our entire life is one long a purification process. We were born pure and free of sins, but as we go through life we pick up bad habits that blemish our moral purity. We must therefore constantly strive to polish and refine our conduct. This lifelong struggle to cultivate good character is what Prophet Muhammad described as the ‘greater jihad’ or struggle. The ‘lesser jihad is military self-defence. More about this later…

When you entered this large prayer hall, you must have noticed that the carpets have not been lined up squarely with the four walls. In fact, it has been offset by about 120 degrees from North. This is not because we had a bad carpet layer! All Muslims must face Makka during prayers. This direction is known as the Qibla. It is the directional axis that connects every Muslim at prayer, all over the planet. Even when I pray at home, in my mind’s eye I know that others are praying too, at that same moment, somewhere around the world, and we are all facing in the same direction, even if we cannot see each other. We are also reciting the prayers in the same language, Arabic.

[Read the rest of this article in its original PDF format]

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…

My Dear Brothers and Sisters

The Arabic word for mankind is ‘insaan.’ One of the meanings of ‘insaan’ is forgetfulness. Human beings are forgetful, and we need constant reminders as to who we are, why we are here, and to whom we owe a debt of gratitude. All our acts of worship, our Salaah, Zakaat, our fasting and Hajj, are actually reminders of this unique relationship between the Creator and the created, between the Rabb and His abd, the Lord and His servant. We Muslims, if we aspire to become true believers, we have to be constantly aware of our utter reliance on Allah: our utter and absolute helplessness in the face of the titanic forces of nature around us.

The Burmese cyclone and the Chinese earthquake are timely reminders, if we need reminding, that the image we have of earth, as a serene and peaceful planet, is actually wrong. This is not a peaceful planet, by any means. Those stunning and idyllic photographs and landscape paintings that we enjoy so much describe only one small facet, one small aspect of the face of mother earth. The wider picture of our planet is much more complex, much more fearsome. If we could look, literally, below the surface, if we could actually see what lies beneath our feet, we will see that there are oceans of boiling magma, liquid rock, thousands of miles thick, churning and oozing around the nickel-iron core. It’s like jahannam is right here, under our feet! The temperatures in that area range from 3500 to 5000 degrees Celsius! If we could fly a plane through that fiery mass at 600 miles an hour, it would take several hours to reach the centre of the earth, and more than a day’s flying to come out on the other side!

Our ‘solid earth’ is in fact only a wafer thin layer of continental land mass that rests like a cracked eggshell over a ball of boiling magma. This cracked eggshell is a shifting and grinding jigsaw puzzle of tectonic plates that produces earthquakes and tsunamis. Obviously, we’re shocked when natural disasters strike, but really, if we understood how finely tuned and delicately balanced are the awesome forces of nature, we wouldn’t be so surprised. We wouldn’t ask why they happen, but we’d wonder why don’t they happen more often and more intensely?

Scientists tell us that all life is possible only on the very narrowest of margins. What exactly do they mean? Time is short. But let’s look at one or two examples. If the sun were a ball 3 metres high like the height of this ceiling, then planet earth would be about 3 inches high, like a tennis ball. The distance between them, 93 million miles, would on that scale be would be about 60 miles, like from Oxford to Heathrow Airport [ or, from here to Brighton or Bournemouth]. During summer, our planet tilts 23½ degrees towards the sun, and we feel its power and heat. During winter it tilts 23½ degrees away from the sun and we’re freezing cold. The difference between scorching heat and freezing cold is that tiny tilt, which brings us just 4,000 miles closer to or further away from the sun. Take that 4,000 miles and divide it into 93 million miles and what do you get? The margin of comfort, being too hot or too cold, is not 1%, not 1/100th of 1%, but a mere 1/4000th of one percent! Just imagine! If we were slightly nearer to the sun, less that one thousandth of one percent, we’d perish from the heat, and if we were on thousandth of one percent further away, we’d freeze solid. Subhaanallah! Just think about it. And, we’re only talking of temperature. What about other factors? What about the relationship between the earth’s gravity and mass? Again, we are told that this balance is so critical, that it just about keeps life-giving oxygen in the atmosphere, and releases deadly ammonia harmlessly into space. If there was a fractional difference between earth’s gravity and mass, by a factor of one followed by ninety-nine zeros, – this is a number I cannot even imagine, – if there was such a tiny difference, then ammonia would be trapped in the atmosphere and all life would suffocate. We’ve only talked about gravity, mass and temperature. We haven’t even touched radiation, and the chances of meteor strikes or collisions with other planets. The scientists say that there are so many real and imminent threats to life on earth, in the midst of so many risks, that, statistically speaking, on the basis of mathematical probabilities, we shouldn’t actually be here at all! These are scientists and mathematicians, many of them are atheists. They say that life is possible only on the very narrowest of margins. Considering the awesome dangers all around us, it’s a miracle that life exists at all. Of course, as believing servants of Allah, we say that none of this happens by chance. None of this can be explained away by coincidence. Everything exists by His Mercy, by His Will, by His Decree. Allah reminds us in His Holy Book:

“See they not how little of the sky and the earth is open to them, and how much is hidden? If We wished We could cause the earth to swallow them up or cause a piece of the sky to fall upon them. Truly in this is a Sign for every servant that turns to Allah (in repentance)” (Saba’ 34:9)

“It is Allah Who sustains the heavens and the earth lest they cease (to function): and if they should fail there is none not one can sustain them thereafter: truly He is Most Forbearing Oft-Forgiving” Sura Fátir v41

Indeed! Allah grasps the heavens and the earth lest they should move away from their places, and if they were to move away from their places, there is not one that could grasp them after Him. Truly, He is Ever Most Forbearing, Oft-Forgiving. (Fatir 35:41)

Brothers and Sisters, next time we look up to the starry skies, let us think about those powerful forces that surround us. Forces that keep our very existence poised on a knife-edge, and let us thank Alláh subhánalláh wata-‘álá for his grace and mercy.

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Brothers and Sisters,

Cyclones, earthquakes and Tsunamis, along with volcanoes, tornadoes and all other forces of nature, bring widespread suffering in their wake. Science tells us how these things happen but precisely why anything happens only Allah knows for certain. One thing we do know is that this life was never meant to be a paradise without pain and suffering. The Holy Quran repeatedly tells us that we will be tested in order to see who is best in their behaviour.

“Bismillaahir Rahmaanir Raheem! Tabaark al lathee biyadihil Mulk wa huwa alaa kulli shay in qadeer. Al lathee khalaqal mawta wal hayaata liyab’ luwakum ay-yu kum ahsanu ‘amalaa. Wahuwal ‘azeezul ghaffoor!”

“In the Name of Allah, most Merciful, most Compassionate! Blessed is He, in Whose Hand is Dominion, and He has power over all things. He Who created Death and Life, that He may try which of you is best in deed; and He is the Exalted in Might, Oft-Forgiving.” Sura Mulk; Ch 67:v1

In Sura Al-Baqara v 214, we read:

“Do you think that you will enter heaven without being tested like those who passed away before you ? Poverty and afflictions befell them and they were violently shaken until the Messenger and those who believe along with him said, `When will the help of ALLAH come ?’ Yea, surely the help of ALLAH is ever near.” ….”Ala inna nasrallahi qareeb.”

Brothers and sisters, no one should be surprised to encounter hardship and suffering. This is part of our human condition. It does not mean that Allah is angry with us or that He has forsaken us. Think how His beloved Prophets lived. None of them had an easy life. Every Prophet and wali, Friend of Allah, had to endure unspeakable hardship in order so set a good example to us. They showed us patience, perseverance and dignity in accepting whatever Allah has decreed for us.

Let us study the lives and times of all the Prophets, and see how much we can learn from them, how we can increase our faith, our patience and endurance. Let us do what we can to help lighten the burdens of all those who have lost loved ones and material possessions through natural and man-made disasters.

[Last week our small community raised £500 to sponsor the brothers who climbed the 2 highest mountains in Britain. The money will go to the Islamic Relief Burma Cyclone appeal. May Allah bless all those who contributed, and may Allah bless the young men who braved the elements to raise money for so many distressed and needy victims of the Burmese cyclone]

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!

Dear friends, I greet you with the greeting words of paradise, As-salaamu ‘alaykum, warahma tullaahi wabarakaatuh! May the Peace and Mercy and Blessings of God, Allah, be with you!

These days, our busy lives have become so frenetic, many of us find no time for contemplation, for reflection, for taking in the Big Picture, and for asking the Big Questions. Our work, study, sport, recreation and family life keeps us constantly engaged in the detail. But we must occasionally step outside this routine. We must reflect and ponder what might seem imponderable. We enjoy learning about the natural world, watching David Attenborough documentaries. We look at the world around us, from the microcosmic to the macrocosmic, from spinning electrons in the realm of quantum physics to those spectacular galaxies viewed through the Hubble telescope. Where did all this come from? How did the cosmos begin? Where will it end, and most compelling of all questions, why? Why are we here? What is the purpose of life? What’s the point of my life? An individual human life, set out on the enormous canvas of space and time, appears to be so infinitesimally small and insignificant. What is my own place in the great cosmic scheme of things? What happens to me when I die? Is death just a big black hole, or is there some form of conscious existence after death? Is this really important? Do I care? Should I care? Or, should I just push these thoughts out of sight and get on with the laundry, do the shopping, or rush to complete those work deadlines that must be met?

Now, we can bury those big questions under so many immediate priorities of daily life. But, like a nagging headache, they lurk in the back of our minds, and they resurface, time and again. Why am I here? What is the purpose of my life?

Science is very good at telling us how things work, but the why part is another matter. Programmes on science and astronomy, and David Attenborough’s award winning natural history films tell us about the fragile, complex relationships that sustain life on our planet. But they don’t tell us why we’re here. That question belongs to the realm of philosophy and faith.

[Continue reading this article in its original PDF format]

* This talk was delivered by Arshad Gamiet at the Experience Islam Week on Thursday 6th March 2008 in the Main Lecture Theatre, Royal Holloway University of London, UK.

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…

My Dear Brothers and Sisters

Looking around me I see many of you who, like me, were not born in Britain, although Britain has now become our home. Many of us were raised elsewhere, and we’ve come here to better ourselves. Our individual circumstances may differ but the common theme is that we’ve made a kind of Hijra, a migration. In 2 weeks’ time, we will commemorate, Hijratur Rasool, that original migration of Prophet Muhammad sws and his followers, over 14 centuries ago. They fled from Makka to Madina, from persecution to safety. This momentous event is the starting point of the Islamic era. The subject of Hijra, migration, is also the starting point of some major collections of Hadith, such as the 40 Hadith of Imam Nawawi: The first Hadith in this collection will be familiar to many of us:

“Actions are [judged] only according to intentions, and each [person will be judged] only [by] what he intended. Whoever migrates towards Allah and His Messenger, his migration is towards Allah and His Messenger; whoever migrates for the attainment of a worldly goal or in order to marry a woman, then his migration is[judged] only by what he migrated to.”

Brothers and sisters, some of us may have come here to study or to advance our professions and to increase our personal wealth; others may have come to find a refuge from political violence and oppression. These are perfectly good reasons for migration. But most of all, we must never leave Allah and His prophet out of the picture. The secret of real success in this life is to frame every intention, around a lifelong desire to please Allah and follow the example of his noble messenger, Muhammad sws. Whether or not we make a physical Hijra from one place to another, each one of us has to make a spiritual Hijra, from the misguidance of pleasing our own selfish ego, to what pleases Allah.

Our intention, our niyyat, is crucially important. Muslims must always have a clearly defined intention before we start an action. It becomes our point of departure and our point of reference for the future. Whether we succeed or not is another matter. What really matters is the sincerity of our intention. Sincerity is the key. Intentions and actions are in our hands, but results are not. The result belongs to Allah. He gives success to whoever He pleases. We are only responsible for the intention and the action that follows it. While on the subject, we should also remember that no matter how bad any situation appears to us, we must never despair, never become desperate. Never give up hope of Divine help. Always remember that Allah is in control of everything, all of the time. Despite appearances, History is always in His safe hands:

“Biyadikal khair; Innaka alaa kulli shay-in qadeer!”

“In His hand is all good. Truly He has power over everything.”[ S. Al Imran 3:27]

It’s easy to feel victimized when every day, newspapers, radio and TV programmes constantly deliver bad news about Islam and the Muslims. But we must never lose heart, because this is not a punishment. Did Prophet Muhammad sws and his companions not have the same, and worse, experiences? All of Allah’s Prophets had to suffer the most unspeakable hardships. So, we can take heart from the fact that we’re in good company! It’s a test of perseverance and endurance. We’re being challenged, and we must deal with these challenges in a positive and creative way. Allah knows and sees everything. He promises us victory if we remain steadfast. And He never breaks His promise. As we know, He decides the results of our actions, and He sometimes applies what is known as the law of unintended consequences. He often delivers results completely different from what his enemies intended. He never lets his believing servants down. We can see so often in the history of Islam that all the plots and plans of Allah’s enemies ultimately ended in failure. “The unbelievers plot and plan, and Allah also plans. Allah is the best of planners.” [Sura 8:30]

Allah further reminds us, in several verses in the Holy Quran, that we should:

“Travel through the earth, and see what was the end of those who rejected faith.” [3:137, 6:11, 16:36, etc ]

Brothers and Sisters, for every Pharaoh there is a Moses, for every Crusader there is a Salahuddin, for every racist tyrant there is a Nelson Mandela who will rise up and lead his people to freedom. Be steadfast, brothers and sisters: maintain your integrity, even when others around you seem to be losing theirs. Life is full of challenges. It’s a place of trial and tribulation for believers and a paradise for those who have no faith. Right now, you and I could have been having lunch or shopping or watching TV or playing golf or doing something else … but instead, we chose to be here, to remember Allah and to serve Him with love and gratitude. Right now, in this room, while we listen to the khutbah, while we pray and thank Allah and seek His guidance, His angels are surrounding us with their wings and protecting us. We can worship Allah anywhere. Unlike churches that have to be specially consecrated for worship, a Muslim can pray anywhere that’s clean. The whole earth is a mosque.

In Sura Nur Allah reminds us that He, “Allah is the light of the heavens and the earth:” “Allahu nuurus sama waati wa lard…” and further on, He tells us that He has illuminated with a special light and raised the status of those places where His name is celebrated. Today we have set aside a precious hours for Allah. We have set aside our studies, our work, our trade and commerce and our love of worldly wealth, because we aspire for something infinitely more valuable and rewarding. We want to remember Allah and we yearn to be near to Him, and to be welcomed into His Garden, when we die.

Brothers and Sisters, while we are celebrating Allah’s Holy Name, here in this hall, Royal Holloway University is being illuminated by the divine radiance of Allah’s light. We’re here not just casually fulfilling a Friday obligation; we’re thanking our generous Lord, we are returning His love and seeking His guidance and pleasure. This is a lifelong process of purifying ourselves, inwardly and outwardly, Zahir and Batin, Some Muslims get these priorities wrong. They’re more concerned with human appearances than with the human substance. Keeping up appearances, apart from being the title of a well known comedy series, is not a Sunnah of our beloved Prophet Muhammad sws. He was not concerned with appearances, but with substance. He was always much more concerned with our inward state. Sincerity, Ikhlaas, is an unblemished state of the heart. He said that within the body there is a lump of flesh, if this is sound then the whole body will be sound and healthy. Truly, he said, it is the heart.

Brothers and Sisters! Let us avoid extremes in our behaviour. Let us maintain a healthy balance, in our lives. Let us strive for aafiyah, so that Allah can always be pleased with us. And when He’s pleased with us, He will help us to overcome all hardships. He will instil within us, a sense of peace and serenity. He will instil sakina, into our hearts.

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Dear Brothers and Sisters,

An important aspect of the Prophetic Hijra was that it brought mutual benefit for the refugees, the muhajireen from Makka, and the Ansaar¸the helpers in Madina. There were no losers. It was a win-win situation. The migrants found safety from persecution, and the helpers found an inspiring leader who resolved their bitter disputes and shaped them into a model community. Until the end of time the Madina period will be held up as the perfect example of a truly Islamic state. Wherever the Muslims went: India, China, Spain, North and South Africa, they brought something of value. They improved the societies in which they found themselves: In science they paved the way for the European renaissance, the rebirth of learning. In Architecture, they constructed buildings like the Taj Mahal that seems to defy gravity. In engineering, mathematics and literature, they left a rich legacy to share with others.

What will history have to say about our present-day contribution to British society? Will our legacy be something more substantial than doner kebabs, chicken tikka and ghulab jamun? Britain has many serious social problems: Juvenile crime, teenage pregnancies, drug and alcohol abuse, and broken families, to name a few. We Muslims can show by our personal example that there is a better way to live. Islam offers good guidance and a siraat al Mustaqeem, a straight path to Allah’s good pleasure. The Messenger of Islam came as “Rahmatul lil-aalameen,” “A mercy unto all the worlds.” We have no right to keep his message to ourselves only. We have a duty to share his message.

Our beloved Prophet Muhammad sws is also described in the Holy Quran as “Uswatul Hasanah” the best of role models. By following in his illustrious footsteps, we must aspire to become good examples for others. Brothers and Sisters, we have to make a start somewhere. Let’s de-mystify Islam. Let’s cultivate good relations with our neighbours in the wider community. Invite them into our homes. Invite them to our Friday prayers. Let them also hear the khutbah and observe how we do our prayers. Let them see with their own eyes that Islam as lived by 99% of Muslims is quite different to the stuff of mass hysteria that’s promoted in the tabloid press.

Many British people are already more than halfway towards Islam, but they don’t know it. They love fairness and justice, they are clean in their personal habits, and they are honest in their business dealings, truthful and generous hearted. Just look at the number of charities and good causes that they promote in this country. Many British people are in some aspects of their behaviour, closer to Islam than some of us Muslims are! The only thing that’s missing is the kalima shahaadah… the Declaration of Faith. Islam is not a million miles away from where most decent, truthful and good hearted British people are. It’s often just one more step to go… to acknowledge that there is no god but Allah, and to bear witness that Prophet Muhammad sws is His final Messenger. So, my dear fellow Muslims, let’s help, not hinder our neighbours on their way to Islam!

Another point, let’s promote unity amongst ourselves by avoiding harsh criticism of other Muslims, simply because they don’t share our particular interpretation of Islam. Let us be more inclusive rather than exclusive in matters of faith. In our liberal secular world these days, it’s quite an achievement to have any religious faith left at all. Let’s not be harsh and judgemental. It doesn’t matter whether the person next to you is a Sufi or a Salafi, a Sunni, Shia, a Deobandi or Brehelwi, an Ahle this or Ahle that. Live and let live. Let Allah be the judge. He knows who truly worships Him and who worships their own egos. Let’s not do Shaytaan’s work for him, by promoting division and dispute amongst ourselves. We read in Sura Al-Imran:

“Wa’tasimu bi hablil-Laahi jamee’aah…”

“And hold fast, all together, to the rope of ALLAH and not be divided; and remember the favour of ALLAH which HE bestowed upon you when you were enemies and HE united your hearts in love, so that by HIS grace you became as brothers; and you were on the brink of a pit of fire and HE saved you from it. Thus does ALLAH explain to you HIS commandments that you may be guided.” [3:104]

Brothers and sisters, let’s return to the quintessential spirit, the true spirit of the Hijra. Let’s journey away from ignorance towards Allah’s wisdom. Let’s migrate from the oppression of worshipping the false gods of our own egos, towards the eternal truth, the safety and security of worshipping Allah alone. This is the message of Tawhid, the message of Divine Unity.

Now, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…

My Dear Brothers and Sisters

Good guidance is God’s greatest gift. We cannot do without His guidance. Our lives will be absolutely bereft of any meaning, unless we acknowledge Allah and worship Him as He alone deserves to be worshipped. We can do without wealth and without good health and many other things. Although life would then be quite challenging, As long as we have right guidance, we would know where we came from and where we’re going to when we die. As Muslims, we are so very lucky because we don’t even have to hunt and search for the right guidance. In our Holy Quran and the life of our Prophet Muhammad sws we find all the guidance we need to be successful.

Every time we recite Sura Fatiha, we begin by thanking and praising and glorifying Allah, not because he needs praise and glory, but because we are so forgetful, we need to remind ourselves of Allah’s greatness and irresistible power:

Alhamdu lil-laahi Rabbil aalameen. Ar-Rahmanir Raheem. Maaliki yawmid-Deen.

All praise is due to Allah, the Lord of All the worlds. The Most Merciful, the Most Compassionate. King of the Day of Judgement.

The next line defines of relations with Allah:

Iy-ya kana’budu wa iy-ya kanas ta’een.

You [alone] do we worship and from You [alone] do we seek for help.

Then we come to the crux of the matter, the real core of Sura Al Fatiha:

“Ihdi nas Siraatal Mustaqeem!” “Guide us to the straight path!”

Siraatal latheena an ‘amta ‘alayhim, ghairil maghthoobi alayhim, waladd dhal-leen. Ameen.

“The path of those with whom you are pleased, not the path of those who make you angry, nor of those who go astray. Ameen”

Brothers and Sisters, Allah’s guidance is the greatest gift we can ever hope for. Pleading for it is the essence of Sura Al Fatiha, the first Sura of the Holy Quran. In the next Sura, Al Baqara, we read in the opening lines:

Alif, Laam-Meem. Thaalikal kitaabu la rayba fee, Hudan lil mut-taqeem.

A.L.M. This Book, there is no doubt in it, is a Guide to those who have Taqwa, [those who regard Allah with an awe-inspired sense of love, fear and hope].

So, the first Sura teaches us how to ask for Allah’s guidance, and, moments later, in the very beginning of the next Sura we are promised that Divine Guidance within the Holy Quran itself. But the Holy Scripture needs to be interpreted to us. It needs to be made visible within the human context of time, place and circumstance. So, the Holy Quran again tells us that, “Truly in the Messenger of Allah, we have the finest of examples,” Uswatul hasanah.

Allah’s guidance covers the whole spectrum of life, from personal cleanliness to inheritance laws and dealing justly with non-Muslims. Brothers and Sisters, never hesitate to ask Allah for help, even for the smallest thing. For many years, I made the big mistake of thinking that I shouldn’t bother Allah to ask him for silly, small things, only for the big important things. I imagined that He’s too busy to care about little things. Then, one day I realized that my attitude was completely wrong. By thinking he’s too busy, I had fallen into the dangerous trap of attributing human weaknesses to Allah. He’s never too busy. He keeps the planets in their orbits while feeding an ant under a black rock on a dark night in the middle of the desert. He’s cares for everything from the biggest to the smallest. And he never gets tired. As we read in Ayatul kursi, the verse of the Throne:

La ta’ khuthuhu sinatun wa la nawm. Slumber does not overtake Him, nor sleep

Wa la ya oothuhu hivthuhuma Guarding and preserving the whole cosmos does not cause Him any fatigue.”

So if you need anything, big or small, ask Allah.

We often forget that Allah alone can help us overcome the many problems we encounter in our daily lives. The secret is to keep Allah in mind, constantly, so that when any difficulty arises, we can address it confident in the knowledge that Allah is aware of our situation. We should never face any problem on our own; Allah is with us and He inspires and authorises the solution.

I remember reading a story about a young man who was keen to be a spiritual leader. But his Shaykh said to him, “Before you can hope to be a leader, you must answer this correctly. Imagine you are walking through the fields, when suddenly you are attacked by several sheepdogs at once. What will you do?” The man replied, “I will grab a stick or some stones to throw at them, and defend myself. His teacher smiled and said, “That’s not the answer. You may hold off one or two dogs, but the others will get you. You cannot defend yourself against so many attacking you all at once. The wise answer is to call on the shepherd, call the dogs’ master, and ask him for help. He’ll call the dogs away and they will leave you unharmed.”

Brothers and Sisters, this is of course a deeply philosophical story with many layers of meaning. The dogs are the problems we face in life, every day. The Shepherd is Allah. Don’t try to defend yourself without Allah. You cannot win. Take Allah into your confidence. Make Him part of your life, part of every waking and sleeping moment. Allah loves it when we seek his help in big and small matters. This is another dimension of Taqwa, being constantly mindful of Allah, filling our hearts with a sense of love fear and hope. We love Allah, we fear His punishment and we are ever hopeful of His forgiveness and Mercy.

At the beginning of this khutbah, we heard that, May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Anyone who is guided by Alláh, he is certainly guided; and anyone who has been left astray, will find no one to guide him. The key word here is guidance. Think about it. We have many blessings from Allah. We enjoy good health, we live in comfortable homes. We have a good education. We value the love of family and friends. Health, wealth and happiness; we also have Allah’s guidance, through His sacred book, the Holy Quran and the life example of Prophet Muhammad sws. Which of these blessings is the most important? Which of Allah’s blessings are indispensible? Brothers and Sisters, without our health, with wealth or material happiness life would be challenging indeed. But Allah’s guidance would help us to endure hardship, to make suffering bearable. However, if we had no divine guidance, no matter how healthy or wealthy we were, we would be spiritually bankrupt and our lives would be empty of meaning.

Let us be truly thankful to Allah that we enjoy the great blessing of His guidance. We have no excuses. We have only to apply that guidance to our lives and to be good role models to others. That’s all. Let us pray that Allah accept our humble perhaps faltering, but essentially sincere efforts to follow His guidance, His Holy Quran, and His beloved Prophet Muhammad sws.

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Dear Brothers and Sisters,

There’s a saying that goes, “The proof of the pudding is in the eating.” You cannot appreciate something by just looking at it, admiring it but failing to experience it properly. Islam is no exception. There are many people, who admire Islamic art, study Islamic History, write beautiful books and give wonderful lectures about Islamic civilization, but they are not Muslim, and their hearts haven’t been opened to Islam. If they regard their extensive knowledge purely as a professional career, an intellectual exercise, it won’t be enough for their salvation. On the day of Judgement, Allah will not be impressed by our academic knowledge. He’ll want to know how we applied our knowledge to worship him and serve His creation. Therefore, a simple uneducated person, who loves and lives for Allah with a full heart, is really more successful than someone who may have acquired Ph.D’s and written scholarly books, but whose knowledge has not brought him closer to Allah.

The poet Jalaluddin Rumi asks: “Are you only going to admire the jug, or are you actually going to drink the water?” Brothers and Sisters, to make good use of God’s greatest gift, His divine guidance, we must know it in order to live it completely, wholeheartedly. Our thirst for spiritual knowledge will never be quenched by only admiring the jug. We must drink the water of Islam.

Allah says “And whomsoever Allah wills to guide, He opens his heart to Islam.” Brothers and Sisters, we have Allah’s guidance before us. Let’s take it up and live by it wholeheartedly. This is the way to appreciate Allah’s greatest gift.

Let us conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory.

My Dear Brothers and Sisters

At least 5 times each day, we turn our faces towards Makka in prayer. At least once in a lifetime, we travel to Makka on pilgrimage, the Hajj. Prayer and Hajj: Let us consider these 2 pillars of Islam for a moment. Both of them are directional, and both are centred on the Kaaba in Makka. Salaah, prayer, is our connecting point between heaven and earth, between dunya and akhira, this world and the world of eternity. When our foreheads touch the ground, we are demonstrating the ultimate expression of humility: it is a gesture of complete surrender to Allah. As we align ourselves with the Qibla, our directional axis, with our limbs and joints all facing Makka, we are also connected to every other worshipper on planet earth. Imagine! For every moment of every day, someone, somewhere, is standing, sitting, bowing, or prostrating in prayer. We are like the individual petals of a huge flower, all opening and closing in unity. In prayer, this earth-sized flower is a living expression of Tawheed, the Unity of Allah reflected in the unity of all His servants. All faces point to Makka in prayer. If you look at a map of the world you will see that Arabia is at the centre, connecting the great continental land masses of Africa, Asia and Europe. In the centre of Makka you find the Kaaba, a simple cube, a square in 3 dimensions. This rigid structure is surrounded by an ocean of people, a vortex, a whirlpool in slow motion, moving in a circle that never ends. It is a symbol of stability in a world of constant change. The Kaaba is not only the focal point of every Muslim at prayer, all over the world: it is also the meeting point of our horizontal, earth-bound existence, and the vertical plane, of the Ruuh, the soul, reaching upwards to heaven.

We all know that time passes quickly, and as we grow older, it seems that time is racing past at ever increasing speed. But really this is just an illusion. The poet Jalaluddin Rumi says that when you’re in a boat on a fast flowing river, the trees on the bank seem to be passing by at breathtaking speed. But really the trees are standing still with their roots firmly anchored to the soil. It is you that’s speeding to your destiny, to your meeting with Allah. And when you die, your body will return to the dust from which it came, and your soul, your Ruuh will fly like a celestial bird, through the heavens, to return to its Maker.

Brothers and sisters, our lives are full of illusions, It’s not only the computer games that lead us into electronic worlds of virtual realities. From sport to television, from books to magazines to radio, cinema and theatre, our senses are overloaded with material to amuse and distract. We are constantly seduced from the one big reality that everyone must face: Our Death. We all know but we don’t seem to care that life will not go on forever, and sooner or later we will face that final appointment from which no-one can escape. We cannot postpone, adjourn or cancel our meeting with Allah’s angel, Malaikat al Mawt. We must be prepared, anytime, all times. To keep our lives in balance, we must be in touch with reality, even in the midst of all the distractions around us. Salaah, prayer, gives us the best reality check five times every day.

Every time we put our heads on the ground in sujood, we become like lightning rods that connect heaven and earth. We become energised, our spiritual batteries are recharged. In prayer, we are connecting the realm of time-space and eternity. According to Sahih Muslim, the Prophet Muhammad sws said that we, Allah’s servants, are never closer to Him than when we are prostrating in Sujood. This is when Allah can be closer to us than our jugular veins. Brothers and Sisters, let us make sure that our hearts are absolutely focussed and sincere when we pray. It’s not a time to be distracted. Remember that we are standing in the grand audience hall of the Lord of the Universe, we must be humble and fully aware of what we’re doing and saying.

“Innas salaatee, wanusukee, wamahi-yaaya wama ma’tee, lil laahi Rabbil Aalameen..”

“Truly my prayer, my sacrifice, my life and my death is for Allah, Lord of all the Worlds….” [Sura An’am 6:162]

When we read Sura Al Fatiha, we praise Allah and we plead for His help and Guidance. Here is when we get to the real substance of the prayer:

“Ihdi nas Siraatal Mustaqeem…” ”Guide us to the Straight Way.”

Divine guidance, this is what we need; this is what every soul yearns for. We go through all the motions of standing, bowing, prostrating and sitting, praising Allah and seeking forgiveness and help.

My dear Brothers and Sisters, when we’ve done our prayers properly, we become aware of a deep sense of peace and serenity that descends on our hearts. This profound sense of security and calm, this sakina, is a gift from Allah. It’s priceless, and it’s His reward for showing our utter reliance on Him. It comes like a cool breeze over our aching hearts. Why? Because the human soul is forever restless until it connects with Allah; when we set aside all the distractions of life, to remember Allah, the soul finds peace and tranquillity.

“Ala bi thikrullaahi tatmainnahul quloob.”

“Truly in the remembrance of Allah will hearts find satisfaction” [S13:28]

Whenever we melodiously recite Allah’s Beautiful Names in Zhikr, we bring ourselves into loving Remembrance of Allah, and something interesting happens to the Soul. In Zhikr, the soul awakens to an almost forgotten era. Here in this life, in the realm of space-time, the ruuh, the soul recognises a promise, a covenant that it made in the dim and distant past. Human history is like a very long movie, and our lives fit into a tiny portion on one single frame! Imagine. If we could just take this long epic movie of life, and put it on hold. If we could press the pause button, and put history back into fast rewind: Imagine if we could go back beyond our birth, way back beyond the beginning of human history, beyond the age of dinosaurs, beyond the big bang. Like ripples on a pond, no longer spreading outward but contracting inward. Go back before the moment when the stone hit the water’s surface. If we go back to that glorious occasion before time and space began. Even before Allah created Adam’s body, He created his Ruuh, his soul. He also created the soul, the Ruuh, of every human being that ever was and ever will be, including soul of the last baby to be born on the day of judgement, Yawmul Qiyyaamah. Imagine that! When Allah created them all, He turned to the assembled gathering of billions and billions of souls, and He asked them: “Am I not your Lord?” “Alasta bi Rabbikum?” The all answered in one thunderous voice: “Balaa,” “Yes, indeed you are our Lord! Lest we say on the Day of Judgement, that we were not aware of this!” [Sura Ar’af 7:172]

Brothers and sisters, every human soul has made a covenant, a promise, with Allah. This is the Primeval Covenant: the Covenant of Alast. Our human microchips, our spiritual circuit-boards have been pre-programmed and hard wired to worship Allah. But we’re also forgetful. And in our forgetfulness, we sometimes forget who we should worship. If we’re not careful, we can end up worshipping the wrong things: material things, sensory pleasures and even our own fragile egos. Sometimes it may be football, sometimes it may be shopping. But, our soul, our Ruuh knows where it came from and where it belongs. It remains in a state of painful separation until we re-connect it to its source. The poet Rumi asks if you know why the reed flute sings such a sad and melancholy tune. It’s because it longs to return to the reed-bed from which it was taken. This is an allegory of the human soul. We have an irresistible yearning to return to Allah. As long as we remain in this temporary realm of time and space, we need to keep alive our connection with Allah. Salaat helps us to do so, 5 times a day. And Zikr calling Allah to mind with loving Remembrance helps us along, when we are not actually in prayer. You know, when we worship Allah despite all the temptations around us, then we fulfil that Divine purpose for which we were created. We become truly, the Khaleefa tul-Laah, the vice-regents of Allah. Brothers and Sisters, Salaah and Dhikr are crucially important to us. Never allow yourself to neglect your prayers, and your loving remembrance of Allah.

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Dear Brothers and Sisters,

Let us take good care of our daily prayers, our salaah, and our Dhikr, loving Remembrance of Allah. This will help us keep our body, mind and soul perfectly aligned and focused on Taqwa, which is constant Allah-awareness. This will also improve our behaviour. We will become more truthful and sincere, and we will love to uphold justice. We’ll stop lying, cheating, and backbiting. We’ll stop behaving in a shameful manner. When we take good care of our conduct, Allah will raise our status and bring us nobility and honour us in ways we cannot imagine. But we must make that first step, and follow it up until it becomes a good habit.

In a famous Hadith Qudsi, Allah says that when we take one step towards Him, He will take ten steps towards us, when we come walking towards Him, He will come running towards us. I pray that Allah will help each and every one of us to put things right in our lives, and to do what we alone know, must be done to begin our journey to Allah’s good pleasure.

Brothers and sisters, we are beginning a new Islamic Year, 1429 Al Hijra. This great month of Muharram is a good place to start a new chapter in our lives. Keep those worldly material things at arms length, not close to the heart. It’s good to fast, not only in Ramadhan. Mondays and Thursdays are recommended. It’s also recommended to fast the 9th and 10th of Muharram, which will be next Thursday and Friday, Yawmal Ashoorah.

To conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Sura 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…

My respected Brothers and Sisters, honoured guests and visitors,

Last Friday, I spoke about the human soul. The spirit, the soul, is that little piece of heaven, the breath of God, the breath of Allah that was inspired into our bodies. In our busy lives we pay so much attention to the needs of the body and the mind. Sometimes we forget about the needs of the soul, that timeless, space-less link with eternity that lives within us. The soul is the most important part of our personality. It’s the part that makes us truly ‘human’. Without it, our bodies are just so much flesh and blood and bone. Without our moral consciousness, we are no different from the wild beasts that roam the earth, foraging for food, for sex and shelter. Our human essence lies in our ability to tame those animal instincts, to transcend our selfish egos and to reach out and helps others. True faith teaches us to love others more than we love ourselves.

Nabi Isa, Prophet Jesus said, “Do unto others what you would have them do unto you.” Six centuries later, Prophet Muhammad sws said, “A believer is not truly a believer until he loves for his brother what he loves for himself.” In another well known Hadith, he said, “A Muslim is he from whose tongue and hands, other Muslims are safe. A Mu’min, a true Believer, is he in whom all of mankind has a sanctuary, a safe haven for life and property.”

Just think about it. At the most basic level, we Muslims should not harm each other. But that’s not enough. If we want to become true Believers, we must become custodians, trustees; we must take good care of every other human being. Indeed, we must care for every living creature, within our trust. Life and property, everyone’s life and everyone’s property, must always be safe in our hands. This is what our beloved Prophet Muhammad sws taught us. What a big responsibility! What a high standard of conduct we Muslims must aspire to!

And you know, my dear Brothers and Sisters, this is precisely what the noble and illustrious followers of the Prophet did. Look to the history of the Four Righteous Caliphs, look to the history of Muslim Spain, India and Ottoman Turkey and you will find that for the most part, all races and all religions were safe there. Everyone prospered under the protection of Islam. The intolerance and violence we see today is not part of the Prophetic Sunnah, it’s not part of our noble heritage. And even when Muslims are the victims of injustice, we should not commit injustice to others. We should not let our oppressors become our teachers and role models. We should take advice from the Holy Quran:

“Laqad kana lakum Rasoolul-laahi uswatul hasanah…”

“You have indeed, in the Messenger of Allah, a beautiful pattern of conduct.”

As we engage with other people and as we face the ups and downs of life, we should always keep our sense of balance. Body, mind and soul must be in a state of equilibrium. The Arabic word is sakina. This is only possible when there is serenity and peace at the very centre of our being. It’s a gift from Allah, a reward for showing total reliance on Him. Purifying our soul, cleansing our heart is a lifelong process. The goal is to attain nearness to Allah, to become a friend of Allah. If we fail to purify our heart and soul with constant good thoughts, words and actions, there is a danger we’ll become a friend of the other guy. We could become friends of Satan, Shaytaan. We could become lovers of dirt and degradation, pursuing empty pleasures and corrupting ourselves and everyone around us. Sura Al Fajr says of the human soul:

“Wan nafsiw wama sow waahaa”

“By the Soul and the order and proportion given to it,”

“Qad af laha mun zak kaa haa, “Truly he succeeds that purifies it.”

Waqad’ khaaba man das-saahaa..” “And he fails who corrupts it.”

Brothers and sisters, at the end of our life’s journey, we all want to be winners, not losers. In His Holy Book, Allah reminds us that no one shall enter His garden except those with a sound heart. “Qalbun saleem”.

This is what the poet Jalaluddin Rumi describes as a polished mirror. Our good deeds will keep this mirror shining, unblemished, so that when we return to Allah and He looks down into our hearts, He will recognise His own reflection.

The same poet, Rumi, warns us of the dangers of procrastination, putting off our good deeds until later. We forget that time flies. We may not have another chance. He says that when we sit in a boat on a fast-flowing river, the trees on the riverbank seem to be racing past at breathtaking speed. But really, those trees are standing still. Their roots are firmly anchored to the earth. It is we who are speeding on towards our Destiny, towards our meeting point with Allah….

Brothers and sisters, let us act now, do all those good deeds now, while we still have time. Let’s cherish that little bit of heaven within us, purify our hearts, polish the mirror of our soul and return it to its Maker in factory perfect condition.

All praise is due to Alláh, the Lord of all the Worlds; may the greetings and peace be upon the best messenger, Muhammad, the unlettered prophet; and upon his family and upon all of his companions. Amma ba’ad, And, after this,

Behold, Alláh and his angels shower blessings on the Prophet. O you who believe! Ask for blessings on him, and salute him with a worthy greeting.

O Alláh! Send your greetings upon Muhammad and his family, just as you sent your greetings on Abraham, and his family. O Alláh, send your blessings on Muhammad and his family, just as you blessed Abraham and his family. In both worlds, you are praiseworthy and exalted.”

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Dear Brothers and Sisters, honoured guests,

Over the next few days, millions of Muslims from all over the world will converge on Makkah. This is the season for Hajj, the Pilgrimage. Makka will expand like the womb of a pregnant mother, and for a few memorable days it will host more than 4 million people. Pilgrims will follow in the footsteps of Prophet Abraham, peace and blessings on him, who built the Kaaba, the world’s first place of worship there, long before any church, temple or synagogue was built. They will also follow the footsteps of his wife, Hagar, who ran between the hills of Safa and Marwa to find water for their son, Isma-il. They will remember Abraham’s willingness to sacrifice his son, when Allah ordered him to sacrifice what he loved most. The highlight of the Hajj will be on the day of wuqoof. Elsewhere around the world, more than a billion Muslims will be celebrating Eidul Adha on that day, but the pilgrims will all stand on the huge plain of Arafat. They will be following the footsteps of Adam and Eve. Here on Arafat, on a small hill called Jabal Rahma, the Mount of Mercy, Prophet Adam and his wife supplicated and pleaded with Allah to forgive them for their sins. Here on this same piece of real estate, every pilgrim will recite the same prayer that Adam recited, full of passion, full of humility and with tears of contrition streaming down their faces:

“Rabbana thalamna an fusana, wa il-lam tagh-fir lana watar-ham-na lana kuna minal khaasireen.” Sura 7:23

“Our Lord! We have wronged our own souls; if You do not forgive us and bestow Your Mercy on us, we will be surely be among the losers.”

Dear Brothers and Sisters, right here on the plain of Arafat, the first man and first woman sought forgiveness for the first act of disobedience, the original sin. This is were Allah showed us that His Mercy is greater than His Anger. Adam and Eve were forgiven. In the same way, every Muslim since time immemorial has sought forgiveness, in the same way and in the same place as Adam and Eve did. And so it will be until the end of time.

“Our Lord! We have wronged our own souls…”

Look at the choice of words. Adam could have said, “Our Lord, we have wronged You..” but he said, “we have wronged our own souls.” This clearly implies that sin is not only a transgression against God, against Allah, but it’s an own-goal, an injury that we inflict upon ourselves. If we leave our sins without repentance, they will not be forgiven and we face the punishment of hellfire. To repent, to admit our faults and to surrender ourselves to God’s mercy, is really to invite His forgiveness. Remember that forgiveness is not something that will visit us, uninvited. The Holy Quran describes Allah as Al-Ghafoorur-Raheem, ‘The Oft Forgiving, Most Merciful.

Allahumma innaka ghafuwwun tuhubul afwa fa’fu’annaa.

“O Allah You are Most Forgiving. You love to forgive. Please forgive me!”

If our pilgrimage is successful, and if Allah accepts our pleas for Mercy and forgiveness, then we become like newborn babies. Islam teaches that all our sins are wiped away. We have a clean slate, a new beginning. This is the main objective of the pilgrimage: to get us one more chance.

During the days of pilgrimage we are dressed in 2 sheets of white cloth, just like burial shrouds. This reminds us of death. We have set aside all our designer clothes, our fine shoes and jewellery, all the trappings of wealth and status. We cannot tell the difference between a millionaire and a taxi driver, a State President and a window cleaner. When we see those millions of pilgrims all dressed in the same, simple manner, then we exactly know how Allah sees us all, with no pretentions, all equal in status except for our good deeds and our generosity to one another.

Let us pray that all pilgrims will have a successful Hajj this year. We pray that Allah will allow them safe passage to Makka, and safe journey back home.

Last year, I had the privilege of doing the Hajj with my wife and eldest daughter. For those of us who still aspire to make this great journey of a lifetime, let us pray that Allah will, in the near future, invite you to His Blessed House, insh-Allah, Ameen.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Quran 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, do do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…

“Ya ay yuhan-naasut taqoo Rabbukum min nafseew waahida, wakhalaqa min haa zawjuhaa, wabath-thamin huma rijaalan katheeran wanisaa-a. Wat-taquLaah hal lathee tasaa aloona bihee, wal arhaam. Innal Laaha kaana ‘alaykum raqeebaa.”

“O mankind! Show reverence to your Guardian-Lord, who created you from a single person, and created, of like nature, His mate, and from the two of them scattered (like seeds) countless men and women;- Show reverence to Allah, through whom ye demand your mutual (rights), and (show reverence to) the wombs (That bore you): for Allah always watches over you.” [Sura Nisa 4:1]

My respected Brothers and Sisters,

In my last khutbah we looked at our relationship with Allah, using the analogy of a landlord and his tenants. We can better understand this relationship if we think of Allah as the Generous Landlord of the universe, Who gives us everything for our benefit, and all that He expects as rent, is for us to acknowledge Him and to say, ‘Thank You’. This analogy and indeed this khutbah is based on an excellent speech by Shaikh Abdal Hakim Murad. It’s entitled: ‘When the Generous appears with the name Avenger’ and it was delivered at an Islamic conference in London in 1999, after a devastating earthquake that hit Turkey during that year.

Shaikh Murad uses the Landlord/tenant analogy and my previous khutbah only refers to the first half of his speech. Insh Alláh, in this khutbah I will try to deal with the other half of what he said. What happens when the tenant refuses to acknowledge the landlord, and refuses to pay the rent? What happens when people who enjoy Allah’s countless blessings every day, every moment, simply refuse to accept Him and offer thanks for His boundless generosity?

In surat al-Furqan, Allah tells us:

‘The Messenger said: My Lord, my people have taken this Qur’an as something abandoned.’

Perhaps this could be the epitaph of the traditional Islamic world. Many Muslims still adhere to [some] aspects of the Qur’anic message; but there seem to be whole sections of the revelation which we read, formally, but fail to digest. A little later in the same sura we come to one of these forgotten Qur’anic themes. The text reads:

‘And We gave Musa the book, and appointed with him his brother Harun as a supporter. Then We said: Go together unto the people who have denied Our signs. Then We destroyed them, with a destruction that was complete.’

‘And Nuh’s people, when they denied the Messengers; We drowned them, and made of them a sign for mankind. We have prepared a painful punishment for those who work injustice.’

‘And the tribes of Ad, and Thamud, and the dwellers of al-Rass, and many generations in between.’

‘To each of them We coined parables; and each of them We destroyed without a trace.’

We have read these verses many times. And we know that they were addressed, the first time they were heard on earth, to the heathen of Quraysh, as a warning. Earlier nations who had denied God’s signs were swept away by His punishment. If they persisted in denying sayyidina Muhammad (sws) they were opening themselves up to the same possibility.

Allah has names of Beauty: Al Rahman, Al Rahim, Compassionate, the Merciful, the Gentle, and many others. But He also has Names of Rigour: Al Jabbaar, the Overwhelming, Al Adl, the Just, Al Muntaqim, the Avenger. The world in which we live exists as the interaction and the manifestation of all of the divine attributes. Hence it is a place of ease and of hardship, of joy and of sorrow. It has to be this way: a world in which there was only ease could not be a place in which we can discover ourselves to be true human beings. It is only by experiencing hardship, and loss, and bereavement, and disease that we rise above our egos, and show that we can live for others, and for principles, rather than only for ourselves.

A feature of this world, this dunya, is therefore the existence of catastrophe. Sometimes this catastrophe takes the form of a test: in which case it may be a gift. At other times, however, it may take the form of a punishment. The dunya is, as the athar states, ‘the prison of the believer, and the paradise of the kafir.’ But sometimes Allah’s anger at the repeated and scornful denial of His signs can lead to a sudden snatching away of the delights of this world.

My dear Brothers and Sisters, one of the early Muslims said:

‘Know that when one of Allah’s servants sins against Him, He deals with him leniently. Should he sin again, He conceals this for him. But should he don its garments, [that is, should he wear the clothes of sin and become completely shameless] then Allah conceives against him such wrath as the very heavens and the earth could not compass, neither the mountains, the trees, nor the animals; what man could then withstand such wrath?’

One of the purposes of the Qur’an is to explain to us the risks involved in rejecting the will of Allah. If we obey our Creator, and respect His attributes, and emulate those attributes to the extent and in the way that is appropriate for us, we become like Adam and Hawwa, upon them be peace. We are restored to the fitra, to the primordial norm of our species. And we gain our designed place as Allah’s khalifas over the natural order.

However, if we turn our backs on the source of our being, if we face the blackness of space rather than the sun, if we reject infinite unity and prefer infinite multiplicity, we have become anti-khalifas; or rather, we have become the khalifas of Iblis, not of Allah. We acquire the attributes of Iblis: so that like him we become deceivers, liars, cowards, lovers of dirt and impurity, cynical advocates of empty pleasures.

To reject our God-given status as khulafa of our Maker, and to accept a position as khulafa of Iblis, is hence to deny our own humanity. We share in his primordial sin: like him, we refuse to acknowledge Adam, that luminous saint before whom even the angels must bow down. Instead, we prostrate ourselves before our own whims, our own desires, our own all-too-fallible judgements.

A-ra’ayta man ittakhada ilahahu hawah, says the Qur’an:

‘have you seen the one who takes his own passions to be his god?’[S 25:v43 and S 45:v23]

Violating the normality of our kind is a crime against the one who designed that normality. It’s a denial of His wisdom and artistry. And this violation can also render us vulnerable to the inherently rigorous forces of nature.

If we forget Allah, why should He care about us? If the tenant refuses to pay the rent, the Landlord has no obligation to maintain the property. Whenever we suffer floods, global warming and earthquakes, obviously something has gone wrong with planet earth’s plumbing, air conditioning, and the stability of its foundations. Why should our Landlord care about our troubles if we’re ignoring Him and not paying the rent?

We follow one material pleasure after another. Life becomes a series of short, pleasant experiences; but true lasting happiness eludes us. Why? Because we’re looking in the wrong places. We’re disconnected from our Maker, from our origins and from the Source of our being. The only way back is via the Sunnah of Prophet Muhammad sws: the path that leads back to Allah, back to safety and security, back to wellbeing and lasting happiness. All other routes lead nowhere. They are paths of deception, signposted by Shaytaan with his false promises.

Brothers and Sisters, we can choose to travel in endless distraction after empty pleasures, or we can follow the Path of Allah with the promise of paradise. Allah, as we know for certain, never breaks His promise.

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

All praise is due to Alláh, the Lord of all the Worlds; may the greetings and peace be upon the best messenger, Muhammad, the unlettered prophet; and upon his family and upon all of his companions. Amma ba’ad, And, after this,

Behold, Alláh and his angels shower blessings on the Prophet. O you who believe! Ask for blessings on him, and salute him with a worthy greeting.

O Alláh! Send your greetings upon Muhammad and his family, just as you sent your greetings on Abraham, and his family. O Alláh, send your blessings on Muhammad and his family, just as you blessed Abraham and his family. In both worlds, you are praiseworthy and exalted.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

My respected brothers and sisters,

Some people meet their death in horrific circumstances: a car accident, an earthquake, drowning in a flood or through violence inflicted by others. Some people die peacefully in their sleep. No one except Allah really knows how, where or when we will die, but we are all absolutely sure that one day we will die.

“Kullu nafsin thaa ikatul mawt”

“Every soul will have a taste of death” says the Holy Quran, “and only on the Day of Judgement shall you be paid your full reward. Only those who are saved far from the fire and admitted to the Garden will have attained the object of this life: for the life of this world is but goods and chattels of deception.” [Sura Al Imran 3:185]

This powerful verse 185 of Sura Al’Imraan says it all. Everyone of us will die, and we will not necessarily see true justice in this life. Our full reward waits in the next life, on the Day of Accounting. We must take account of our lives now, and make amends, before we are brought to account.

Brothers and sisters, let’s enjoy every good thing that Allah has put at our disposal in this life, but let’s not get emotionally attached to it. Don’t allow the pleasures of life to deceive us. The pleasures of dunya will pass. Every created thing passes. But what endures forever is our faith, love for Allah, and all the good works that flow from this state of the heart. I pray that Allah in His infinite mercy and love, will keep you and me and all our families and dear friends sincerely devoted to Him, loving Him and thanking Him, as grateful tenants should do, paying our rent on time, to our generous Landlord.

To end today’s khutbah,

InnaAllaha, Yamuru bil adel, wal ihsaan, wa itaa-i zil qurba; wa yanha anil fahshaa-i, wal munkari walbaghi; ya-ith-thukhum lallakum tathak-karoon. (Quran 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, and do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Let the prayers begin! Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory.

My respected Brothers and Sisters,

Our Holy Prophet Muhammad sws, laid great emphasis on the quest for knowledge, and he urged Muslims to ‘seek knowledge, from the cradle to the grave, and to seek knowledge, even unto China’.

There are some new faces here today. I would therefore like to welcome all the new students, and the non-students who have come to our Jum’ah for the first time. You will find in the coming days and weeks, as we enjoy the blessings of Ramadan, that we have a very special community at Royal Holloway University. Our community is a wide cross-section of the Muslim world, it’s an Ummah in miniature. All our families have a close and caring relationship towards each other, and towards our students.

Someone described our community as the ‘Ansar’ or ‘helpers’ and the students as the ‘Muhajireen’ or ‘those who migrated.’ Just like those Ansar of Madina who helped the Muhajireen of Makka during that momentous journey the Hegira of Prophet Muhammad sws. This marked the beginning of the Islamic Calendar.

In a way, every student is also making a kind of Hegira, a migration, by travelling far from their homes and loved ones, in search of knowledge. And at a much deeper level, those who go forth in search of knowledge are making the Hegira or migration from ignorance towards Knowledge, towards Understanding and Wisdom. This is a noble ambition that is very strongly encouraged in Islám. It was the quest for knowledge, activated by The Holy Qur’án and the Prophetic Sunnah, that transformed those desert nomads, our noble and illustrious ancestors, into the leaders of a great civilization when most of Europe was gripped in superstition and darkness.

Dear Brothers and Sisters, as you commence this great adventure of learning at University, you must always be critically aware of any cultural bias in your study material. The Euro-centric view is often found in subjects like History. In its crudest form, it portrays the entire history of mankind is simply an enlarged history of Europe and its Greek and Roman origins. Other civilisations are only considered in the way they impinged on the history of West. For example, you may read that Christopher Columbus ‘discovered’ America. It’s as if the red Indians, or ‘first nations,’ were there, just waiting to be ‘discovered’ by the Europeans! But really, the truth is that Columbus was looking for India and he lost his way. The Native Americans discovered him, and after they told him where he was, they gave him some potatoes and tobacco and he returned home!

Be aware of any subliminal messages and hidden agendas in your study material. Sometimes unproven theories are presented as hard truths. If you are studying the natural sciences, be mindful of the pervasive influence of Darwinism. There is today, a lively debate between Creationists and Darwinists. You know, scientific theories and assumptions are there to be questioned and challenged. Don’t take anything at face value. Do engage with your tutors and fellow students in a healthy intellectual discourse. This is what Universities are all about. Discussion and debate, searching for Truth.

The Islamic view is not anti-scientific. Islam encourages science and puts its work into perspective. For example, the accepted modern scientific view of Creation is that the whole universe, matter, energy, space and time began with a ‘big bang’ some 14 billion years ago. The theory is that everything began purely by a chance, and it flatly denies the possibility of a Creator having brought things to life as part of a deliberate plan.

If indeed everything began with a ‘big bang’ then we Muslims know that this bang occurred precisely between the Arabic letters, Kaaf and Nuun: “Kun!” “Be!” “fayakuun!” and it “IS!” Alláh the Glorified and Exalted, tells us in The Holy Qur’án, in the last 3 verses of Sura Yasin:

Bismillahir Rahmaanir Raheem! “Awalaysal lathee khalaqas sama wati wal arda biqaa dirin ‘alaa ay-yakh luka mith lahum. Balaa, wahuwal khal-laaqul aleem!

Inna maa amruhoo ithaa araada shay-an Ay-yaqoola lahum, Kun! Fayakuun! Fasoob’ haanal lathee biyadihee malakootu kulli shay-in wa ilayhi tur-ja’oon.”

“Is not He Who created the heavens and the earth, able to create the like thereof? Yes, indeed! For He is the Creator Supreme, of infinite skill and knowledge! Truly, when He intends a thing, His Command is: “BE” and it IS! So Glory to Him in Whose hands is the dominion of all things, and to Him will you all be brought back.”

Here in these beautiful and eloquent verses from the heart of the Holy Qur’án, we discover the simple truth about the beginning and the end of everything. I promise you, if you take all the scientific theories and lay them side by side with the Quranic view of Creation. You will not find a simpler, more logical and rational explanation. The idea that the infinite, marvelous complexity of the universe, all began by chance, by a random collision of matter, is very difficult to accept. All the complex laws of phyics, of motion and gravity, of chemistry and genetics, they are so finely balanced. Living cells have such an intricate design, that they simply cannot have come into existence by chance. After many years of study, research and reflection, the famous British astronomer and mathematician, Fred Hoyle, came to this conclusion. He said that if you can believe that everything began by chance, without a Creator, then it’s like saying that a tornado can rip its way through a junk-yard, and it assembles a complete Boeing 747 Jumbo Jet, as it moves away. If you can believe that, then you can believe anything!

[Pause]

Dear Brothers and Sisters, I do hope you will enjoy your learning adventure. Remember, as Muslims and Believers, you will have a great advantage over others. You have a spiritual dimension, which informs your search for knowledge, and gives it a context and meaning. Whether you are studying Petroleum Geology or Mathematics, Computer encryption or Medieval History, Astronomy or Management, you are really exploring Alláh’s wonderful world, in order to make a positive contribution to humankind. Remember always, that with every step you take on this exciting journey, with every new idea that swims into your mental horizon, you should say, Sub-haanalah, Alhamdu lillah, Allahu Akbar! Glory to Alláh, Praise Alláh, Alláh is the Greatest! When your colleagues say, Wow! It’s only their way of saying, Allahu Akbar! Allah is Great! But they don’t know it yet. All beneficial knowledge comes from Alláh, because we live in a purposive universe. Alláh has created everything for a purpose. Remember that every time you learn something new and useful, Alláh has lifted a veil, and uncovered another sign or Ayaat for you, from his wonderful unwritten Qur’án, which is the world of Nature.

Verse 190 of Sura Al-‘Imraan makes this very clear:

“Bismillahir Rahmaanir Raheem! Inna fee khalqis samaa waati wal ardi, Wakhtila fil layli wan-hah-haari, la-aayaatil li-oolil albaab. Al-latheena yath-kuroonal-laaha qiyaamaw waqu-oodaw wa ‘alaa junoobi him wayata fak-karoona fee khalqis samaa waati wal ard, Rabbanaa maa khalaqta haa-thaa baatilan, Soob’haanaka, faqinaa athaaban naar.”

“Behold! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs, for men of understanding. Men who celebrate the praises of Alláh, standing, sitting, and lying down on their sides, and contemplate the wonders of creation in the heavens and the earth, with the thought: Our Lord! Not for nothing have you created all this! Glory to You! Save us from the penalty of the fire!

“Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

Dear Brothers and Sisters,

There are 2 kinds of university. Royal Holloway belongs to the first kind, where you formally enrol to study and your hard work is rewarded by a Degree or a Doctorate. This kind of university is something you can choose to enter or not.

The other kind of university is the University of life. This is where we all acquire our informal, or non-formal education, which can be as important as any formal degree or doctorate. We all have to pass through this one, we have no choice in the matter, and the main section is the Faculty Hard Knocks, which you can also call the Department of Distress and Endurance. All of the most distinguished human beings, the Prophets, the Sages, the Friends of Alláh and great leaders of history have graduated from this department.

How well we do depends on our preparation. Are we equipped, physically, emotionally and spiritually, for the University of Life?

Studying Islam through the Holy Quran and Prophetic Sunnah, reading widely and even listening to this khutbah is part of our course material. The University of Life offers a long course, it’s literally life-long learning.

These 2 kinds of university are not mutually exclusive. In fact, they compliment and reinforce each other…. Your formal university should be an extension of your university of life, and vice versa. When our beloved Prophet Muhammad sws urged his followers to seek knowledge he was not just talking of formal education, as we know it today. In Islám, there is no artificial barrier between formal and informal learning, just as there is no artificial barrier between secular and sacred learning. All useful knowledge is from Allah. If you pursue knowledge that leads to a better understanding of God’s wonderful creation, and you use that knowledge for the benefit of humankind, you are given a very high status. Listen to what the Holy Prophet Muhammad sws had to say about those who seek knowledge:

Mu’ath bin Jabal narrated that the Prophet Muhammad, peace be upon him, said:

“Acquire knowledge, for surely it leads to awareness of Alláh. Seeking it is an act of worship; studying it is praising Allah; seeking it is jihad; teaching it to whomever doesn’t known it is an act of charity and giving it to its people draws one closer to them. Knowledge points to what is permissible and the forbidden; and it is a shining light pointing the way to Paradise. It comforts the lonely, it befriends the stranger, and it talks to you in seclusion. It is a guide through prosperity and adversity; it is a weapon against enemies; and it is the best of friends. With knowledge, Alláh raises people to high stations, making them leaders in goodness, whose steps are followed. Their example is emulated, their opinion valued. The angels like to sit with the people of knowledge, surrounding their wings; and everything dry or wet, -fish of the sea and animals on land, – will ask Allah to forgive them. [I really like this part, so I’ll repeat it] The angels like to sit with the people of knowledge, surrounding their wings; and everything dry or wet, -fish of the sea and animals on land, – will ask Allah to forgive them!

Knowledge gives life to the heart in the midst of ignorance, and illuminates vision in the darkness. With knowledge, God’s servants become the elite and reach the highest degrees in this life and in the life to come. Contemplation with knowledge is equivalent to fasting; spending time to study it is equivalent to standing at night in prayer; duties to relatives are fulfilled by it; and through it permissible and forbidden things are known. Knowledge precedes action and action always follows it. The fortunate ones attain it and the miserable ones are deprived of it.”

These beautiful words concerning Knowledge came from the unlettered Prophet Muhammad, may Allah’s peace and blessings be on him. What a beautiful and inspiring speech! My dear brothers and sisters, I sincerely hope that you will pursue your lifelong quest for knowledge, in the true Islamic spirit of seeking to please Alláh, glorifying His name, and serving all His creatures with love and compassion. Make it your main goal, to seek and find Alláh’s good pleasure, and consider your work, your career, and even your leisure time as simply the practical way in which you have chosen to do this. Whatever you do, make sure that the material things and creature comforts do not become your main concern. If by Alláh’s grace, you will earn a high salary, you enjoy a comfortable home and drive a nice car, make sure you keep them all at arm’s length. Do not hold them close to your heart. Let these material things, all those gadgets and gizmos, take them as the by-products of serving Alláh. It should never become your main agenda. Remember that Allah is the Landlord, and we are his tenants. All he wants for rent is for us to acknowledge Him and say to, Thank You. That’s all. And yet, for some of us, saying thank you to Allah seems to be the most difficult thing……

Let us try to be like those wonderful human beings, our noble and illustrious predecessors, who pursued knowledge with energy and passion, who became the intellectual giants of their age, but they never lost sight of their Faith.

To mention a few examples, people like

• Ibn Khaldun who laid out the foundations of modern Sociology and Historiography.
• Ibn Sina, whose Qanun Fit-tibb or Canon of Medicine was a standard medical textbook in Europe for six hundred years.
• Al Khawarizmi, whose work in mathematics gave us Algorithms that underpin the work of computers and space travel.
• Ibn Hazm, who was a brilliant jurist, mathematician, logician, linguist and scholar, a true Renaissance Man, three centuries before the Renaissance, the rebirth of learning in Europe!

The list goes on and on. I cannot imagine any of these great and noble scholars saying, “well, that’s good enough. I’ll just stop here now and do something else. This is hard work, it’s more than by job’s worth!” These men worked tirelessly until they achieved excellent results. Quality and excellence was a passion. That’s what it takes to produce work of lasting value.

Brothers and Sisters, let’s learn form our illustrious predecessors. Let’s not be ashamed to do well. We should be passionate in doing the very best we can. We must try to exceed our own humble expectations….Reach for the sky and aim for the stars!

Let us pray to Alláh, to spiritualise our quest for knowledge, so that every path we take brings us closer to him.

“Rabbana atina fid dunya hasanatan wafil akhirati hasanatan waqeena athaaban naar.”

“O My Lord, give us the best of this world, and the best of the next world, and save us from the torment of the fire!”

“O Alláh! Let us become like our beloved and noble predecessors, whom Your angels surrounded with their wings, and let all creatures wet or dry, on land and sea, pray forgiveness for us, in our quest to find Your sacred knowledge. O Allah, help us to use your knowledge only for the good of all your creatures!”

Ameen. Aqeemus salaah!

“A-úthu billáhi minash shaytánir rajeem. Bismilláhir rahmánir raheem.

Al hamdu lillahi nahmaduhu wanasta’eenahu, wanastagh-firuhu, wanatoobu ilayhi, wana’oothu Billaahi min shuroori an-fusinaa, wamin sayyi aati a’maalinaa. May- Yahdillahu fa huwal muhtad, wa may- yudlill falan tajidaa lahu waliyan murshida. Wa ash-hadu an Laa ilaaha ill-Alláh, wahdahoo laa shareeka lah, wa ash-hadu anna Muhammadan ‘abduhoo warasooluh”

All Praise is due to Alláh, We praise Him and we seek help from Him. We ask forgiveness from Him. We repent to Him; and we seek refuge in Him from our own evils and our own bad deeds. Anyone who is guided by Alláh, he is indeed guided; and anyone who has been left astray, will find no one to guide him. I bear witness that there is no god but Alláh, the Only One without any partner; and I bear witness that Muhammad, sws, is His servant, and His messenger.

Bismillahir Rahmanir Raheem! Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, haqqa tuqaatihee wala tamu tun-na, il-la wa antum Muslimoon.”

O You who believe, – Fear Allah, as He should be feared, and die not except as Muslims.

Ya Ay-yuhal-latheena ‘aamanut taqul-laaha, wa qooloo qawlan sadeedaa. Yuslih-lakum a’maalakum wa yaghfir lakum thunoobakum, wamay yu-til-laaha warasoolah, faqad faaza fawzan atheemaa.”

O You who believe, – Be aware of Allah, and speak a straightforward word. He will forgive your sins and repair your deeds. And whoever takes Allah and His prophet as a guide, has already achieved a mighty victory…

My respected Brothers and Sisters,

Something of Heaven lives within each and every one of us. It’s the Ruuh, the soul, the breath of Allah that was inspired into our mortal flesh shortly before we were born, and it will detach from this body when we die. When life as we know it comes to an end, our bodies will return to the earth whence it came. Our bodies decompose into its constituent elements, carbon and hydrogen and magnesium, and all the minerals and gases and liquids that sustained us through life. After death these elements will again nourish the earth and what’s left of our bodies will help to ‘push up the daisies’ as the saying goes. When we die, our soul also returns to its origins, to the timeless, space-less realm of eternity, whence it came. Before we were born, our soul was pure, unblemished, like a shining mirror. When we die it returns to Allah, carrying with it a record of our deeds. We should remember this fact, so that we are constantly mindful of the burden that we place on our soul to carry into the next world.

Brothers and sisters, our human personality is made up of a body, a mind and a soul. Modern life lays so much emphasis on the needs of the body and the mind, but it cares little about the soul. What is the relationship between the body and the soul? Which one is more important? Am I a body, attached to a soul, or am I a soul, attached to a body? This is a very important question. If we believe our body is more important than our soul, then our main concern throughout life will be to satisfy our bodily needs, and we may neglect the soul. If we believe that our soul is more important then we need to know more about the nature of the soul, what strengthens it and what harms it.

The materialists and secularists deny that we have a soul. They believe that human beings need only to satisfy our material and physical needs. Christians will remember what Jesus said, that “man shall not live by bread alone,” meaning that it’s not enough simply to fulfil our biological needs. Human beings need much more to complete their human destiny. Believers from all faiths contend that the Soul is more important than the Body. But the soul and the body each have its own needs. How do we satisfy one without harming the other? Different faiths have different answers. Some teach that renunciation of the world and the demands of the body will lead to spiritual fulfilment, or Nirvana. That’s why some people devote their lives to seclusion in monasteries and temples. Islam teaches a holistic message that we can and should enjoy physical, intellectual and spiritual growth in a balanced way. Muslims daily recite this well-known prayer, [Sura Al Baqara, 2:201]

“Rabbana aatina fid dunya hasanatan, wafil aakhirati hasanatan, wa qina athaaban naar.”

“Our Lord, grant us the best of this life, and the best of the life to come, and defend us from the torment of the fire.”

To a Muslim, it’s not an either-or situation. We don’t have to make a choice between the body and the soul. Each one has its place, and we must enjoy life in a holistic way. Everything we have is a gift from Allah to be enjoyed as a trust, in due proportion. Unfortunately, those human beings who know how to balance body, mind and soul perfectly are very hard to find. Indeed the very best examples were the Prophets, human beings chosen by Allah to be our spiritual guides and role models.

If we look around us we can see how the wrong approach to satisfying body and soul has damaged so many lives. Many of the problems we encounter in human relationships can be traced to this imbalance. From personal values to family and community life, to international affairs, human suffering and human happiness is directly connected to the balance or imbalance between body, mind and soul. How do we address their needs? Whose formula do we apply? Do we rely on our human, subjective solutions, or do we turn to the One who created us all and Who continues to sustain us?

The Holy Quran describes the human soul in these beautiful words: [Ash-Shams, 91:7-10]

“Bismillaahir Rahmaanir Raheem!” “Wan-nafsiw wamaa sow-waahaa, fa al hamahaa fujoorahaa wataq’waa haa. Qad’ aflaha man zak-kaha, wa qad’ khaaba man-das-saahaa.”

“By the Soul and the proportion and order given to it; and its enlightenment as to its wrong and right; Truly he succeeds that purifies it, and he fails that corrupts it.”

My dear respected Brothers and Sisters, if we follow the natural inclination of our soul, constantly seeking unity with Allah, yearning to return to Him and earnestly seeking His good pleasure, then we will bring some order and proportion to our lives. This is the big challenge we face. And, it’s not only seeking balance, order and proportion in our own lives, but bringing something of this beauty and grace, this serenity, this sakina, into the lives of our families, our communities and the world beyond.

It begins with us, within ourselves. We have to rediscover that little bit of heaven that Allah breathed into us, even before we took our own first breath of fresh air in the physical world. We need to explore the nature of the Ruuh, the soul, the ‘breath of Allah’ within us, try to understand its needs, try to understand how every thought we think and every action we make has an impact on our soul. Our soul will be our crown witness on the Day of Judgement. We must learn how to purify it and not to corrupt it.

In Sura Nisa, 4:111 we read:

“Wamay yaksib ithman fa innamaa yaksibuhoo ‘alaa nafsihee; Wa kaana-Allahu ‘aleeman hakeemaa.”

“And if anyone earns sin, he earns it against his own soul: for Allah is full of knowledge and wisdom!

Every time we commit a shameful deed, we do not only harm others, we also harm ourselves. That’s why the Holy Quran frequently uses the term, “O you who have sinned against your own souls…” This clearly tell us that our disobedience and rebellion against Allah inflicts harm on ourselves. It also implies that in its natural state, the human soul is pure. There is no blemish, no stain of ‘original sin.’ Allah gave us a pure human soul and he expects us to take good care of it. When we die, we must then return it to him in the same factory-perfect condition. This is what our whole life’s endeavour is all about.

All praise is due to Alláh, the Lord of all the Worlds; may the greetings and peace be upon the best messenger, Muhammad, the unlettered prophet; and upon his family and upon all of his companions. Amma ba’ad, And, after this,

Behold, Alláh and his angels shower blessings on the Prophet. O you who believe! Ask for blessings on him, and salute him with a worthy greeting.

O Alláh! Send your greetings upon Muhammad and his family, just as you sent your greetings on Abraham, and his family. O Alláh, send your blessings on Muhammad and his family, just as you blessed Abraham and his family. In both worlds, you are praiseworthy and exalted.”

Alhamdu lillahi Rabbil ‘Aalameen. Was-salaatu was-salaamu alaa Khairil mursaleen. Muhammadin-nabeey-yil Ummiy-yee, wa-‘alaa aalihee, wasah-bihee, aj-ma’een.

Ammaa ba’ad:

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, wa alaa áli Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.”

Part Two:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem.

“All glory is for Allah, and all praise is for Allah; There is no power and no strength except with Allah.”

My respected brothers and sisters,

In the 19th Century Charles Darwin put forward his theory of ‘natural selection’ and from this we’ve learnt about ‘survival of the fittest’ also known as the ‘law of the jungle.’ Sadly this attitude has also informed the behaviour of human beings at every level. The ugly use of brute force to impose the will of rich nations on others is simply a global picture of the playground bully, who makes life miserable for so many school children. The values we adopt at the personal level have a resonance at the international level, and at every stage in between.

According to the Bible, Jesus, Nabi Esa, said that it would be easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven. He was explaining the huge responsibility on the shoulders of wealthy people, to use their influence as a force for good, rather than as an opportunity to indulge their greed and vanity. Prophet Muhammad sws so impressed his followers with the importance of spending “fee sabeelil Laah,” “in the way of Allah,” that his companion, Abu Bakr R.A. wanted to give away all his wealth to the poor. When the Prophet Muhammad sws asked him, how much will he keep for his family, his replied that Allah and His Prophet are enough for his family.

Brothers and sisters, do you really think that it’s enough to say, I am a Muslim, and therefore I expect to find a place in paradise? We Muslims are not Allah’s chosen people. We have no guarantees of paradise, simply because we call ourselves Muslims. To earn our salvation, we must work hard to live a virtuous life. We must be inspiring role models for others. We are not superior to anyone, and we are not inferior to anyone.

The correct Islamic attitude is summed up in a Latin term, “Primus inter pares,” which means, ‘senior among equals.’ It’s not about superiority or inferiority about race or language or colour. It’s about good actions, right conduct. In his last sermon, the Prophet Muhammad sws warned that Arabs are not superior to non-Arabs and non-Arabs are not superior to Arabs. We are all children of Adam and Adam was made out of clay. We are all equal in Allah’s sight. Only good deeds distinguish true human worth. Everything else is peripheral. Only selfless actions to please Allah, to relieve suffering, to enjoin right and forbid wrong, will earn our salvation. In Islam, every human being has an equal chance to be a winner, to enter Paradise, Al-Jannah. We must simply focus our lives on doing the good deeds that please Allah and benefit all His creatures. The Holy Quran reminds us that only those with a pure heart, “Qalbun Saleem,” will enter Allah’s Garden. Let me then remind myself and you, to strive to our utmost, every day, to keep our hearts clean and our intentions pure.

Brothers and sisters, to conclude our khutbah:

InnaAllaha, Yamuru bil adel, wal ihsaan, wa eetaa-i zil qurba; wa yanha anil fuhshaa-i, wal munkari walbaghi; ya-idzukhum lallakum tathak-karoon. (Quran 16:90),

“Surely Allah commands justice, good deeds and generosity to others and to relatives; and He forbids all shameful deeds, and injustice and rebellion: He instructs you, so that you may be reminded.”

Fadth kuroonee adth kurkum, wash kuroolee walaa tak furoon [2:152].

“and remember Me: I will remember you. Be grateful to Me, do do not reject faith.”

wala thikrul-Laahi akbar, Wal-Laahu ya’lamu maa tasna’oon.” [29:45].

“and without doubt, Remembrance of Allah is the Greatest Thing in life, and Allah knows the deeds that you do.”

Ameen. Aqeemus salaah!