The women’s liberation movement was not
begun by women, but was revealed by God in the seventh century to
Prophet Muhammad (Pbuh).
The Qur’an and the Traditions of the Prophet (Hadith or Sunnah)
are the sources from which every Muslim woman derives her rights and
duties
Today people think that women are liberated in the West and that the
women’s liberation movement began in the 20th century. Actually, the
women’s liberation movement was not begun by women, but was revealed by
God in the seventh century to Prophet Muhammad (Pbuh).
Human Rights
Islam, fourteen centuries ago, made women equally accountable to God in
glorifying and worshipping Him - setting no limits on her moral
progress. Also, Islam established a woman’s equality in her humanity
with men. In the Qur’an, in the first verse of the chapter entitled
“Women,” God says, “O mankind! Be careful of your duty to your Lord Who
created you from a single soul and from it its mate and from them both
have spread abroad a multitude of men and women. Be careful of your duty
towards Allah in Whom you claim (your rights) of one another, and
towards the wombs (that bore you). Lo! Allah has been a Watcher over
you.” (4:1)
Since men and women both came from the same essence, they are equal in
their humanity. Neither gender can be superior because it would be a
contradiction of equality.
Civil Rights
In Islam, a woman has the basic freedom of choice and expression based
on recognition of her individual personality. Women are encouraged in
Islam to contribute their opinions and ideas. There are many traditions
of the Prophet (Pbuh) which indicate women would pose questions directly
to him and offer their opinions concerning religion, economics and
social matters.A Muslim woman has the right to choose her husband and
keeps her name after marriage. A Muslim woman’s testimony is valid in
legal disputes.
Social Rights
The Prophet (Pbuh) said: “Seeking knowledge is a mandate for every
Muslim (male and female).” This includes knowledge of the Qur’an and the
Hadith as well as other knowledge. Men and women both have the capacity
for learning and understanding. Since it is also their obligation to
promote good behavior and condemn bad behavior in all spheres of life,
Muslim women must acquire the appropriate education to perform this duty
in accordance with their own natural talents and interests.
While maintenance of a home, providing support to her husband, and
bearing, raising and teaching of children are among the first and very
highly regarded roles for a woman, if she has the skills to work outside
the home for the good of the community, she may do so as long as her
family obligations are met. Islam recognises and fosters the natural
differences between men and women despite their equality. Some types of
work are more suitable for men and other types for women. This in no way
diminishes either’s effort nor its benefit. God will reward both sexes
equally for the value of their work, though it may not necessarily be
the same activity.
Concerning motherhood, the Prophet (Pbuh) said: “Heaven lies under the
feet of mothers.” This implies that the success of a society can be
traced to the mothers that raised it. The first and greatest influence
on a person comes from the sense of security, affection, and training
received from the mother. Therefore, a woman having children must be
educated and conscientious in order to be a skillful parent.
Political Rights
A right given to Muslim women by God, 1400 years ago is the right to
vote. On any public matter, a woman may voice her opinion and
participate in politics. It is stated in the Qur’an (60:12), that
Prophet Muhammad (Pbuh) is told that when the believing women come to
him and swear their allegiance to Islam, he must accept their oath. This
established the right of women to select their leader and publicly
declare so. Finally, Islam does not forbid a woman from holding
important positions in government. Abdur-Rahman Ibn Auf consulted many
women before he recommended Uthman Ibn Affan (RA) to be the Caliph.
Economic Rights
The Qur’an states: “By the creation of the male and female; Verily, (the
ends) ye strive for are diverse.” (92:3-4). In these verses, God
declares that He created men and women to be different, with unique
roles, functions and skills. As in a society, where there is a division
of labour, so too in a family, each member has different
responsibilities. Generally, Islam upholds that women are entrusted with
the nurturing role, and men, with the guardian role. Therefore, women
are given the right of financial support. The Qur’an states: “Men are
the maintainers of women because Allah has made some of them to excel
others and because they spend of their wealth (for the support of
women).” (4:34).
This guardianship and greater financial responsibility is given to men,
requires that they provide women with not only monetary support but also
physical protection and kind and respectful treatment.
God tells us, men are guardians over women and are afforded the
leadership in the family. His responsibility for obeying God extends to
guiding his family to obey God at all times. A wife’s rights also extend
beyond material needs. She has the right to kind treatment. The Prophet
(Pbuh) said: “The most perfect believers are the best in conduct. And
the best of you are those who are best to their wives.”
The Muslim woman has the privilege to earn money, the right to own
property, to enter into legal contracts and to manage all of her assets
in any way she pleases. She can run her own business and no one has any
claim on her earnings including her husband. The Qur’an states: “And in
no wise covet those things in which Allah hath bestowed His gifts more
freely on some of you than on others; to men is allotted what they earn,
and to women, what they earn; but ask Allah of His bounty, for Allah
hath full knowledge of all things.” (4:32). A woman inherits from her
relatives. The Qur’an states: “For men there is a share in what parents
and relatives leave, and for women there is a share of what parents and
relatives leave, whether it be little or much - an ordained share.”
(4:7)
Rights of a Wife
The Qur’an states: “And among His signs is that He created for you mates
from among yourselves that you may live in tranquility with them, and He
has put love and mercy between you; Verily, in that are signs for people
who reflect.” (30:21). Marriage is therefore not just a physical or
emotional necessity, but in fact, a sign from God! It is a relationship
of mutual rights and obligations based on divine guidance. God created
men and women with complimentary natures, and in the Qur’an, He laid out
a system of laws to support harmonious interaction between the sexes.
To foster the love and security that comes with marriage, Muslim wives
have various rights. The first of the wife’s rights is to receive mahr,
a gift from the husband which is part of the marriage contract and
required for the legality of the marriage.
The second right of a wife is maintenance. Despite any wealth she may
have, her husband is obligated to provide her with food, shelter and
clothing. He is not forced, however, to spend beyond his capability and
his wife is not entitled to make unreasonable demands. The Qur’an
states: “Let the man of means spend according to his means, and the man
whose resources are restricted, let him spend according to what Allah
has given him. Allah puts no burden on any person beyond what He has
given him.” (65:7).
God tells us, men are guardians over women and are afforded the
leadership in the family. His responsibility for obeying God extends to
guiding his family to obey God at all times.
A wife’s rights also extend beyond material needs. She has the right to
kind treatment. The Prophet (Pbuh) said: “The most perfect believers are
the best in conduct. And the best of you are those who are best to their
wives.”
Duties of a Wife
With rights come responsibilities. Therefore, wives have certain
obligations to their husbands. The Qur’an states: “The good women in the
absence of their husbands guard their rights as Allah has enjoined upon
them to be guarded.” (4:34). A wife is to keep her husband’s secrets and
protect their marital privacy. Issues of intimacy or faults of his that
would dishonour him, are not to be shared by the wife, just as he is
expected to guard her honour.
A wife must also guard her husband’s property. She must safeguard his
home and possessions, to the best of her ability, from theft or damage.
She should manage the household affairs wisely so as to prevent loss or
waste.
A Muslim woman must cooperate and coordinate with her husband. There
cannot, however, be cooperation with a man who is disobedient to God. A
husband also should not take advantage of his wife, but be considerate
of her needs and happiness.
The Muslim woman was given a role, duties and rights 1400 years ago that
most women do not enjoy today, even in the West. These are from God and
are designed to keep balance in society. What may seem unjust or missing
in one place is compensated for or explained in another place. Islam is
a complete way of life.
(Source: The Institute of Islamic Information and Education, Chicago)
DISCLAIMER: The contents of this email are not necessarily the views of the Federation of Australian Muslim Students & Youth Inc Any enquiries should be made direct to the owner of this article. Visit us click on www.famsy.com
New Yahoo! Messenger with Voice. Call regular phones from your PC and save big.Back to articles, lectures All Khutbahs A to Z Khutbahbank Homepage