Those who earned Allah’s Wrath

  

13 April 1999

A-úthu billáhi minash shaytánir rajeem. Bisilláhir rahmánir raheem.

Al hamdu lillahi rabbil ‘alameen. Was salaatu was salaamu ‘alaa ashrafil mursaleen. Sayidinaa wa nabi’na wamoulanaa Muhammadin wa’ala aalihee wa sahbihee wasallim.

My Dear Brothers and Sisters in Islam,

In every raka’a of every prayer we recite:

‘Show us the Straight Path. The path of those whom You have favoured.

Not the path of those who earn your anger nor of those who go astray’

And a fundamental principle in Islam is that all Muslims say in words and deeds ‘We hear and we obey’ the Commands of Allah and His Messenger because we believe in the wisdom, justice and goodness of such Commands. And because our obedience is based on faith and knowledge we do not question the validity of such Commands. And we therefore beseech Allah to guide us to the Straight Path, the Deen that He has chosen for mankind and to protect us from following the paths of those who earned the Wrath of Allah or those who have gone astray.

Today, let us learn what the Holy Qur’an teaches us about the first category of those two peoples and pray to Allah that we never forget His teachings. These Ayat are not just telling us stories or narrating historical facts, they contain valuable lessons for us to learn and contemplate and to benefit from and apply. We disregard these lessons at our peril and we have to be prepared to suffer the consequences.

‘And (remember) when We did deliver you from Pharaoh’s folk who were afflicting you with dreadful torment, slaying your sons and sparing your women. That was a tremendous trial from your Lord. And when We brought you through the sea and rescued you and drowned the folk of Pharaoh in your sight’

What happened? They came unto a people worshipping idols. Did they remember the favours of Allah? Were they grateful? Did they call those misguided people to the worship of the Lord Who had just saved them? Listen to this:

‘ And We brought the children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said’ O Moses! Make for us a god even as they have gods…..’

Allah sends a prophet of His, a Messenger, His mission was to save the children of Israel. Now that he had just accomplished his mission, this is what they ask of him.

‘He said: Lo! You are a folk who know not. Lo! As for these, this way will be destroyed and all that they are doing is in vain. He said: Shall I seek for you a god other than Allah whom He has favoured you above all creatures?’

Had the favours and mercies been from any other than Allah they would have been stopped forthwith.. But let us continue…

They entered Sinai, a desert land, no trees, no shade and the temperatures soar during the day.

‘O Moses it is hot out here!’

‘And We caused the white cloud to over shadow you’

The food that they had carried with them was fast running out.

‘O Moses we are hungry!’

‘And sent down on you the manna and the quails’

Now that they are comfortable and eaten…..’O Moses we are thirsty!’

‘And when Moses asked for water for his people, We said: Smite with your staff the rock and there gushed out therefrom twelve springs (so that) each tribe knew their drinking place. Eat and drink of that which Allah has provided and do not act corruptly, making mischief in the earth’

Were they happy? Were they satisfied? Shade, food, water and above all safety? Oh no!

“O Moses we are fed up eating the same food day in day out! We want different varieties.”

‘And when you said: O Moses! We are weary of one kind of food: so call upon your Lord for us that He bring forth for us that which the earth grows of its herbs and its cucumbers and its corn and its lentils and its onions. He said: would you exchange that which is superior for that which is inferior? Go down to settled country, thus you shall get that which you demand’

I trust you have noticed the wording they used and which will recur again and again….

‘So call upon your Lord’

Glorified is Allah, our Lord. Is He not their Lord as well!

Innalláha wa malaaikata yusallúna alan nabi. Yá ay yuhal latheena ámanu sallú alayhi wasalli mú tas leema. Allahumma salli alá Muhammad, wa ala áli Muhammad, kama salayta ala Ibrahim, wa ala ali Ibrahim. Allahumma barik ala Muhammad, kama barakta ala Ibrahim, wa ala ali ibrahim. Fil ála meen, innaka hameedun majeed.

Second Khutbah:

Sub’ hanallahi wal hamdu lillah, wala hawla wala quwwata illah billah yu althi yual theem

Dear Brothers and Sisters in Islam,

Let us revert back to the verses that deal with the calf to see what happened.

‘And when We did appoint for Moses forty nights (of solitude) and then you chose the calf, when he had gone from you and were wrongdoers. Then, even after that We pardoned you in order that you might give thanks. And revealed to Moses the Book and the Criterion that you may be guided.’

Soon after having saved the Children of Israel, Moses was to go for forty nights of solitude to pray and thank Allah for His great favours bestowed on them. No sooner had he turned his back than they fashioned a calf from their jewellery and took him as a god to worship! Surat Al A’araaf gives greater details:

‘And the folk of Moses, after he had left them, chose a calf (for worship) made out of their ornaments of saffron hue which gave a lowing sound. Saw they not that it spoke not unto them nor guided them to any way? They chose it and became wrongdoers’

Moses was furious and could neither understand nor believe what his people had done.

‘And when Moses said to his people: O my people you have wronged yourselves by your choosing the calf for worship, so turn in repentance to your Creator and kill the guilty yourselves. That will be best for you with your Creator and He will relent towards you. Lo! He is the Relenting, the Merciful’

According to the tafseer, those who did not worship the calf fought those who did as commanded by Moses who was acting upon the Command of Allah. There was complete and utter darkness and a great deal of confusion. When the darkness lifted, there were some seventy thousand killed. And that is when Allah forgave both parties. Both Moses and the Israelites were grateful for this forgiveness.

In Surat Al A’araaf , Allah speaks of this repentance and warns all those who invent in the Deen of Allah till the Day of Resurrection as stated in the ayah and the tafseer that they will incur the wrath of Allah.

‘Lo! Those who chose the calf for worship, terror from their Lord and humiliation will come upon them in this world. Thus do We requite those who invent a lie. But those who do ill deeds and afterwards repent and believe, Lo! for them, afterward, Allah is Forgiving, Merciful’

The second part of this lesson will, by the Grace of Allah, come in the near future.

Ameen! Aqeemus salaah!

Comments

  1. Rabbi Allen S. Maller

    27 October 2011 9:16 PM

    I offer this account of Moses and the Calf, drawing from both Jewish and Muslin sources with some of my humor for today’s readers

    AS-SAMIRI AND THE GOLDEN CALF By Rabbi Allen S. Maller

    Everyone was worried that something bad had happened to Moses. He had gone up on the right side of Mount Sinai more than 20 days ago to speak with God. He had not yet returned. Each day when Moses didn’t return more people worried and got more upset. Aaron and Miriam urged people not to worry. Moses would surely return in a few days. The Children of Israel should be patient and faithful. But as the days passed and Moses didn’t return more and more people became scared and afraid. Only a few months ago the Children of Israel had been slaves in Egypt. Now they were free. But when their great leader Moses did not come back from the top of Mount Sinai, many of them feared they had been left all alone in the desert. Without Moses they felt abandoned by God. These fears began to spread to a large number of the Children of Israel. And then it happened.

    There was an Egyptian magician named As-Samiri, who along with many other non-Jews had left Egypt with the Jewish people. As-Samiri started telling people that they should make an image of a God to lead them, since no one knew what had happened to that old man Moses. Actually, As-Samiri and a few of his friends had already asked Moses to make an image of a god to lead them, not long after the Children of Israel had safely crossed the sea of Reeds. As-Samiri said, “Oh Moses, make for us a god just as other people have gods”. Moses replied, “You are indeed people given to ignorance… shall I seek a god for you other than the one God, when He has exalted you above all other people.” With these words Moses had silenced As-Samiri, but now with Moses missing, As-Samiri started urging the Children of Israel to force Prophet Aaron, the brother of Moses, to make a statue of a god so they could be safe and secure.

    At first, very few people listened to As-Samiri or his friends. But after Moses had been gone for almost 30 days, more people began to agree with him. As-Samiri told people that in addition to the God of Abraham, who no one could see, people need another god that they could see. “In Sumeria where my family came from, and in Egypt where we all lived, there are lots of paintings and statues of many different gods, both big and small. When you see a picture or a statue of a god, you can feel god is very close to you” As-Samiri said.

    When Miriam the Prophet, the older sister of Moses and Aaron, heard what the Egyptian magician was saying she objected strongly. “The Ten Commandments forbid the Jewish people to make any statues or paintings of God. The Ten Commandments forbid us to have any God other than the God who freed us from slavery in Egypt. God saved you from your enemy, Pharaoh and his army, and made a covenant with you through Moses, on the right side of Mount Sinai. Don’t even think about making an image of our God, or of any other god. There is no other god, and no one can be associated with the one God.”

    One day a large crowd of people, led by As-Samiri and his friends, gathered around Prophet Aaron, and demanded that he either tell them when Moses would return, or make an image for them to revere. At first, Aaron told the Israelites that the delay in Moses’ return was only a test of their trust in God. Aaron could not tell them when Moses would return because he did not know. More than 30 days had passed since Moses went up to the top of Mount Sinai. Aaron would not lie to them. They just had to trust in God. Most of the Israelites accepted this; but this did not reassure the group led by As-Samiri and his friends. Aaron was worried that if he openly refused to make the image, the Children of Israel would split into groups who would fight with each other. That could lead to a civil war, something that must be avoided. If he rebuked them as directly as Miriam the Prophet had, they might rebel and follow the lead of As-Samiri and make a statue, and so disobey both God and His prophets. So Aaron decided to outwit them. He asked the people, “Which god do you want to select for the image?”

    One man who had come to Egypt from the distant country of India, said they should make an image of Krishna who was a very handsome young man with blue eyes and blue skin. Another man who had come to Egypt from Greece said they should make an image of Apollo who was the divine son of the God Zeus. Most of the people who had lived all their lives in Egypt wanted an Egyptian God. But when Aaron asked them which of the several dozen Egyptian gods they wanted for their image, they began to argue among themselves. Some wanted to make an image of Bastet the cat Goddess, while others wanted Amon the ram God. Some wanted to worship Osiris the God of the underworld; some wanted his sister the Isis cow. who gave birth to the sacred Apis bull, and was the Goddess of magic and magicians. Others wanted Isis’ son Horus, who appeared as a hawk, and was the ancestor of all the divine Pharaohs.

    They argued with each other for several days while Aaron kept hoping that Moses would return. But Moses still didn’t return. As-Samiri said they should worship either the cow Goddess Isis or the cow Goddess Hathor, who was the Goddess of music, dancing, fertility and childbirth. Either could save them from dying in the desert, and if they made a cow idol each Goddess would think it was for her, and both would help them. Some of the Children of Israel were very insecure because Moses had been gone for more than 37 days now, so they decided to follow As-Samiri’s direction.

    When they told Aaron they were going to make an image of Isis or Hathor, the cow Goddess, Aaron again tried to stop them by outwitting them. Aaron told them that the image would have to be made out of gold. Since a cow was very big they would need lots of gold. They would have to collect all the gold earrings from all the men, all the women and all the children in the camp, so they would have enough gold to make a statue of a cow. Aaron was sure that most of the people would refuse to give up their gold earrings. And indeed, none of the woman, and very few of the men gave up their gold jewelry. But there were about 3,000 men who offered their gold rings to As-Samiri and his followers.

    Two days later a dozen baskets filled with gold rings were brought to Aaron who was surprised and saddened. Now Aaron was trapped by his own words. He asked Miriam the Prophet for advice. She told him to tell the people that there was not enough gold to make a cow. There was not even enough gold to make a calf, or even half a calf. They should make a statue of Bastet, the cat goddess because they did have enough gold to make a cat. Perhaps they would realize how stupid it was to select which God to worship based on how big a statue they were able to make.

    Aaron did not want to say this because he knew it would cause a violent division among the Children of Israel, and Moses would accuse him of dividing the people into enemy camps. Also Aaron had no doubt that Moses would return very soon, and when Moses did return he would strongly rebuke As-Samiri and all of the people who supported him. That would be a good lesson for the majority of the Children of Israel who did not want to make the idol. So Aaron told the people they could make a small calf and place it on top of a big stone base, but it would never be a God. It could not hear their prayers nor would the idol teach them how to be better people. Aaron hoped that this would discourage them.

    But As-Samiri, the Egyptian magician, told his followers, “I have seen something you are unable to see” and he took a handful of something (they couldn’t see what it was), added it to the gold rings and cast the gold in a fire and formed it as the cow Goddess Isis/Hathor. As-Samiri formed the statue hollow so it would look very big. Then As-Samiri secretly made hundreds of tiny pinholes in a line from its nose down its back to its tail. He could see the tiny holes but no one else could. As-Samiri knew that when the wind blew, the holes in the calf would make a mooing sound, and the people would be very impressed. When the golden calf was done, Aaron felt very sad but he did not give up hope that Moses would soon return. Tomorrow would be 40 days since Moses went up to the top of Mount Sinai. Aaron decided to stall for one more day by saying they would celebrate with the calf the next day.

    Early the next morning only three thousand men, less than one out a hundred of all the Children of Israel, came to eat, drink, dance and even worship the golden calf. As the men stood around watching to see what would happen, the wind blew and the calf made a mooing sound. “This is your God O Israel who brought you out of Egypt” shouted As-Samiri. “Bow down and worship Isis and Hathor.”

    “Don’t do it!” shouted Aaron and his sister Miriam the Prophet, “This stupid statue is an idol.” Miriam stepped forward and punched the calf right on its nose. The calf split in half.

    “Half a calf is better than that dead man Moses,” said As-Samiri. “Moses is never coming back, and his God has abandoned all of you.”

    Just then Moses appeared on a cliff above them and told them that God would never abandon those who believe in Him. Sometimes they would have to wait a long time without losing faith, but God would never abandon the children of Abraham. The promise of God lasts much longer than any statue of gold or silver. Their children’s children would read about this calf for more than 120 generations. Long after Isis, Hathor and all the other Gods of Egypt were forgotten, Jews, Christians and Muslims all around the world would read about Moses and the golden calf. They would learn the lesson that faithfulness requires both trust and patience, because God will never abandon those who are faithful to Him.

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This entry was posted on Tuesday, 13 April 1999 at 6:12 pm and is filed under Beliefs and Practices of Islam, Inspiring 'Feel Good' Khutbahs, Khaled Mustafa Abdul Kader, Knowing Allah, Text khutbah. You can follow any responses to this entry through the RSS 2.0 feed.

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